The Korean Church is well-known as the Church which conducts missionary works. Despite the short church-history, the Korean Church has not only considerate passions and dedicated attitudes toward Mission, but also human resources and material resources needed to the missionary works. Thus it goes without saying that the Korean Church stands on the rank of countries that are responsible for the World Mission. The Korean Church’s Mission has several distinct features, which are church-centered, Denominational Mission Department-centered sending-missionaries and then not setting up enough infra-structure. Upright Mission is accompanied by administrating and caring missionaries as well as gathering and choosing suitable people, sending and supporting them as missionaries, and making them settle in the mission field and grasping their missionary works. However, the Korean Church’s Mission is, so to speak, to be doing ‘Sending-centered Mission.’ Mission is recognized only to send missionaries and supporting their living expenses. Because of these reasons, Denominational Mission Department or Missionary Society beyond the Denomination don’t consider setting up intra-structure as the principal assignment. Currently, the Korean Church’s missionary model seems the Church-centered Mission model but, in fact, sending missionaries is carried on each church-centered events, for which primary structures and systems needed in conducting the missionary works are not equipped. Each church-centered sending-missionaries and Mission on the basis of sponsorship structure causes various problems in the choice of missionaries and their missionary activities. In many cases, to choose missionaries and to support them is done impromptu rather than designedly. There is no long-term missionary policy to supervise, manage, and take care of missionaries. The responsibility of all the missionary works is left to the missionaries alone. In order to perform the right Mission continuously, it is not sending many missionaries but establishing and operating frames and structures to support the working missionaries systematically that is the most urgent task. This article is to suggest the real alternative by recognizing the problems of Mission and realizing heartfelt the need of the infrastructure on Mission. After seizing pros and cons between each church-centered Mission model and Mission Society-centered Mission model, it is to search for solutions on structural problems which have been revealed in each church-centered Mission system in Korea Church now.

Recent changes in the policy environment that have been delegated the authority and responsibility of from public sector to private sector, from the central government to local governments, and upper government to lower government. Besides, it is necessary to explain the new approach that enhancing the effectiveness of social service delivery and changes from provider to consumer centric approach. In the broad terms, welfare governance(welfare state governance and social service management) is cooperation and role concerning administrative system, financing, service plans and service deliveries on the local governments and social service providers in the community-based. In the narrow sense, welfare governance is means the "local social welfare system" that the networking which community, the public s ector, and private sector assess, diagnose, identify needs, apply for benefits and services, check availability, and provide directory information to needy people. Local governments can establish the social services plan effectively utilized the limited resources, determine the supply of social service providers, regulate providers, and manage the quality of service. Social service providers have to submit service delivery planning and agencies business plans to local government, based on these plans agencies delivery qualified services to user.

It is very important the collaboration and risk management of supply chain between the parent company and its partners in the supply chain risk management(SCRM). It was known that the SCRM approach is very different between a large enterprise and a small and medium-sized enterprise. This paper deals with the suggestion about SCRM structure for a small and medium-sized enterprise. This SCRM structure consist of risk identification, risk assessment, and risk mitigation. We expect that this SCRM structure promote the collaboration between a parent company and its partners to alleviate the supply chain risk.

법무부 인권정책과 여성정책팀이 2010년 4월부터 12월까지 전국의 교정시설 수용자 600명(여자수용자 259명)을 대상으로 실시한 ‘법무시설에 대한 성별 영향 평가’ 결과 여성수용자의 81.3%가 교정시설에 직업훈련 프로그램이 없다는 점과 프로그램이 다양하지 않은 점을 불만족 사유로 꼽으며 교정시설에서 출소 후 미래를 준비할 기회가 없었다고 대답을 하였다. 이는 교정시설에서 자격증 등을 준비하며 출소 후의 생활을 준비하는 남성수용자와는 대조적인 모습을 볼 수 있다. 여성의 신체적 특성과 차이에도 불구하고 그 특성에 따른 지원은 미비하며 여성수용자와 남성수용자 사이에는 남녀의 차이에서 오는 생활의 방식도 다름에도 불구하고 거의 유사한 운영으로 인하여 여성수용자들의 불만은 남성에 비하여 상대적으로 높았다. 교정은 형사사법의 국가기관으로부터 유죄 선고를 받은 범죄자가 비교적 안정된 상태에서 상당 기간 동안 만나게 되는 형사절차에 속한다. 그러므로 교정단계는 형벌적 성격과 교화적 성격을 함께 가지는 범죄자에게 가장 중요한 단계라고 할 수 이다. 그렇기 때문에 이제는 남성수용자와 다른 성적 특성을 지닌 여성수용자들에 대한 특별한 교정의 지침을 완성해야하며 여기에서는 현행 법률인「형의 집행 및 수용자의 처우에 관한 법률」을 통하여 여성수용자들의 산부인과 진료, 여성수용자들의 모성본능과 모성본분을 실현할 수 있는 근거, 여성수용자들의 환경 개선 등의 부분에 대하여 개정안을 제안하며, 현행 법률의 문제점을 다시 한 번 검토하고 여성수용자의 처우에 대한 새로운 패러다임을 제시하고자 한다.

지난 2009년 8월에 있었던, 우리나라 인터넷 P2Pᆞ웹하드 사이트 사용자들을 상대로 한 외국 포르노업체의 저작권소송은 음란물과 음란행위로 이분화하여 규율하고 있었던 기존의 음란성 패러다임의 전환 필요성을 다시 한 번 상기시키는 계기가 되기에 충분했다고 생각된다. 먼저 이 사건은 형법상 음란물 유포에 해당되는지 여부가 쟁점이라 할 수 있었는데, 과연 웹하드 사이트를 통한 공유가 이에 해당되는지가 문제되었다. 이러한 문제는 다시 기존에 우리가 음란한 물건과 음란한 행위만을 객체로 보았던 시각의 수정 및 새로운 개념적 정의의 필요성 또는 범주의 조정 등의 문제들과도 연계되는 부분이라고 할 것이다. 한편 소송이 저작권 침해를 내용으로 하고 있다는 점에서, 음란물에 대해 전면적 금지주의를 취하고 있는 우리나라에서 외국 포르노업체들이 제기한 고소가 과연 타당한 것인지, 만약 그렇다면 저작권이 인정되는 음란물과 그렇지 않은 음란물을 어떻게 구별하고 또 규율할 것인지도 논의될 필요가 있다고 할 것이다. 이제껏 음란물에 대한 우리의 논의는 음란성의 개념과 판단기준을 중심으로 전개되어 왔다. 이러한 논의들은 사이버 시대를 살아가는 지금도 여전히 그 중요성이 퇴색되지 않지만, 지금까지 단지 금지나 규제의 대상으로만 바라보았던 음란물에 대한 시각과 그로 인한 음란물로 넘쳐나는 현실세계와 법규범과의 괴리의 증대에 대한 반성을 넘어 사이버 공간에서의 음란물에 대한 새로운 접근태도의 필요성, 즉 사이버 공간에 적합한 새로운 개념적 정의의 필요성 여부, 음란물을 접하는 대상과 매체에 따른 판단기준에 대한 검토, 판단주체의 문제 및 기존의 음란물과 인터넷상의 음란물과의 형평성과 개별적 논의 등을 진지하게 고민하는 과정을 통해 헌법상 표현의 자유와 알권리와 형법상의 규제와 보호의 조화와 음란물에 대한 형법적 정책을 구상하고 또 제시하는 데 기여할 수 있으리라고 기대한다. 본 논문에서는 이러한 문제의식을 바탕으로 지금까지의 음란물에 대한 개념적 정의와 판단기준, 그리고 음란물의 법적 규제의 바탕이 되었던 다양한 시각들을 살펴보고, 현대 사회를 살아가는 우리에게 있어서 사이버 공간에서 출현하게 된 음란정보와 기존의 음란물을 비교, 검토해 봄으로써 지금까지의 개념과 판단기준의 적합성 내지 타당성을 논의해 본 다음, 사이버 공간에서 음란정보를 중심으로 형법적 규율대상을 설정하고, 그에 타당한 판단기준과 제재수단 및 정책을 강구할 수 있도록 음란성 패러다임 전환이 필요성을 역설함과 동시에 이제껏 금지와 규제 일변도였던 음란물에 대해, 새로이 음란정보 개념을 통해 헌법상의 표현의 자유와 알 권리 및 인간의 정보선택의 자유 등을 보장할 수 있는, 소통과 자율이 보장되는 유연적 사고의 가능성을 열어 보고자 하였다.

Thirty years have passed since the first Korean missionary Youngja Kim had arrived in India in 1980. Korean missionaries have filled up the vacancy of Western missionaries after they had gone home. They have done excellent job particularly in the field of church planting where the Western missionaries found it hard. Unfortunately, however, Korean missionaries have worked tirelessly without having any chance to get feedback from Indian natives and churches. This article shows the present situation and some problems of Korean missions. Its aim is to evaluate Korean missions in India by the reflection on Indian culture and Indian critic of foreign missions carried out in India. Korean missionaries have worked mainly among so-called the scheduled caste people and the scheduled tribe, namely the lowest strata of Indian society. The religion of S. C. and the S. T. is Buddhism, Sikhism, Animism and Totemism unlike the mainline Hinduism. The Korean missionaries' work is mostly focused on church planting, along with teaching ministry in seminaries and schools, and social service. Indian Christians examined themselves and confessed that 90% of their evangelistic efforts are carried out among about 4% Christians of their country. They proposed that their focused missionary efforts should be made among the main line caste Hindus who have not heard the Gospel. Secondly, Indian Christian leaders like R. C. Das demanded that foreign financial assistance should be stopped right now unless western missionaries would ruin the native initiative and the spirit of self-reliance which is essential to the fulfillment of Indian evangelism. Thirdly, they suggested that church building is culturally irrelevant in India where spirituality is raised by parents and elders rather than by the appointed paid Christian workers. Based on these criticism, Korean missionaries have to shift the traditional paradigm of missions in India as following. First, Korean missionaries should strike a balance by focusing on missions among the higher caste Hindus or middle class people in cities. Second, Korean missionaries should stop the financial assistance to the Indian workers and churches, and rather plant the independent spirit and the gospel faith.

The object of this paper is established for a paradigm for the organization. Although concerns on management get increased in these days, there is no general and systematic framework for a unified sector. Therefore this study proposes the new general and systematic framework for managing in organization, through applying Service-Engineering model. The new framework of this study provides the general sector of organization model, the method of analyzing BSC and RMS, and system model for Risk Management. Furthermore, this study suggests the practical ways of developing a paradigm.

격변하는 인터넷 기반 방송통신(internetbased communications)때문에, 지난 20세기에 전화판매(mass-market telephony), 방송, 네트워크 접근 서비스를 규제하던 비교적 정적인 규제모델이 도전을 받게 되었다. 새로운 통신기술의 발전에 따라 전통적인 규제방식으로는 변화하는 방송통신 산업분야에 대한 적절한 규제가 불가능한 상황이 되었다. 인터넷 분야의 역동성과 그것의 계속에 대한 정책결정자들의 이해관계를 고려해 본다면, 지금 우리에게는 방송통신에 대한 새로운 규제체계가 필요하다. 이 논문에서는 복잡성이론(complexity theory)에서 얻은 교훈에 기초하여 한 가지 모델을 제시하고자 한다. 복잡성이론은 시간이 흐르면서 상호간의 신뢰가 개인과 사회 모두의 후생을 증가시킨다는 것을 보여준다. 우리가 제시하는 새로운 체계는 이해관계자들의 신뢰 증대(정부, 산업, 시민사회 사이의)에 초점을 맞춘 규제기구를 육성하는 것을 목적으로 한다. 복잡성이론은 또한 미래의 혁신에 대한 예측이 불가능하다는 것을 강조한다. 따라서 이 체계는, 잘못된 예측에 기반한 규제가 혁신을 저하시키는 것을 방지하기 위하여 규제의 이해관계자들이 공공정책적인 규제를 대증처방적인(prescriptive) 규칙으로서가 아니라 그보다 더 높은, 원칙 수준의 규범으로 받아들일 것을 요구한다. 그러한 원칙을 이행함에 있어서, 상업 주체들은 결정된 규제정책에 부합하는 혁신적인 수단을 개발할 자유를 가져야 할 것이다. 그와 동시에 그 시스템 내의 신뢰를 유지하기 위하여, 정부산하이든 그렇지 않든, 합의된 목표에 반하는 행위를 발견해 내고 그것을 제지할 능력이 있는 기구를 마련하여야 할 것이다. 빠르게 변화하는 방송통신산업환경에 규제정책이 신속하고 적절하게 대응하도록 하기 위하여, 자율규제기구(self-regulatory institutions)가 새로운 인터넷 관련 정책들 대부분의 목적을 시행하고 집행하는 책임을 지게 하는 방법을 추천한다. 공동규제(co-regulation)는 지난 세기에 발전한 세 가지 기본적인 서비스들(전화판매, 방송, 네트워크 접근)에 관한 규제정책과의 순응을 보장해 줄 수 있을 것이다. 정부는 공동규제의 시행에서 이러한 장기적인 사회목표가 집행될 수 있도록 하는 마지막 보루로서 기능하게 된다. 신뢰를 기초로 한 규제기구의 개발 가능성이 의심스럽거나, 실패의 사회적 비용이 현저히 큰 경우에는, 정부가 규제 원칙들을 직접 시행하고 집행할 필요가 있을 것이다. 중요한 점은, 만약 우리가 인터넷에 기반한 혁신의 결과물들을 계속 향유하고, 잘못 예측되고 대증처방적인(prescriptive) 규제들에 의하여 혁신이 저하되는 것을 방지하고자 한다면, 위에서 언급했던 신뢰와 원칙에 기반한 새로운 규제체계가 필수적이라는 사실이다.

이 글은 우원 이호빈 목사(友園李浩彬, 1898-1998)의 독립운동과 토착적 신앙운동으로서 예수교회운동을 창조적으로 해석하여 인류보편사적이고 민족사적이고 한국교회사적인 맥락과 의미를 밝히려는 작업을 시도했다. 우원의 기독교 복음에 바탕을 둔 새로운 생명운동과 평화운동은 근대 제국주의와 서구적인 근대 기독교 패러다임을 넘어선 지평에서 주체적인 한국기독교인의 삶의 세계를 열어냈다. 이것을 선교사들의 ‘서도서기 패러다임’과 초기 한국기독교의 주체적인 입장인 ‘대도대기 패러다임’을 넘어선 ‘한도한기 패러다임’으로 파악했다.

This paper has composed of 4 chapters which are as followed. Chapter one deals with introduction which explains reasons and background of research. Chapter two is entitled “a paradigm shit of people centered missions.” Chapter Three has put much time on priority missions. Chapter four has discussed on perspective of future missions. Chapter five deals with concluding thoughts of this paper. This paper has focused on a paradigm shift of people missions concept and priority missions. The writer has also spent time with searching and collecting data with current missions statistics. He also has emphasized on impact of unreached people concept which led into world church to get involved for world evangelization. From the introduction part, the author has attempted to explain the importance of this research. He gives legitimacy for this studies which is relevant to today’s world of missions-focused atmosphere. He also provides much statistics of current missions around world. The author emphasizes that the innovation of people concept missions has played vital role not only to Korean church, but also around the world. In Chapter two author has spent time with defining the term people concept missions which is derived from Matthew 28:19 that it’s portion was all the nations(ethne). The ethne stands for ethnic, culture, language, gentiles and outside people rather than nations or countries. Author explains that how 1974 the Lausanne congress for world Evangelization gave birth of people concept missions. Chapter two gives also explanation of what other missions agencies adopted proper use of people group and the unreached people group. In Chapter three the writer has provided of necessity of priority missions. the Least reached people group missions should be applied by nations, religions, people groups and the least untargeted people group. Priority mission strategy should be the last method to reach the lost with gospel. In last two chapters authors deals with much about proposals and outlook on future missions. He suggest that future mission strategy should be based up priority missions so that global christian world would accomplish within the period. Author hope that there are so many opportunities and potential when the world evangelical church sincerely take this obligations puting into practice.

Since the evaluation of its intellectual activities and abilities is done by curator’s capabilities, planning exhibition is very important as the final result achieved by their own knowledge, information, and research. ARPA(Advanced Research Project on Arts) is suggested as the system which enables curators responding simultaneously to the society in the times, based on its special characteristics. If this system settles well, which means that the curators at NMCA(National Museum of Contemporary Art, Korea) play their roles as the professionals in each of their fields, the goal of consolidating the status of museum as the representative national museum, and building up competent department of curators, will be achieved at the same time. To clarify above, the curators set up the various assignments of research about the types of arts such as painting, Korean painting, sculpture, installation, new-media, design, craft, photogarphy, architecture, etc. And they establish the art objects classified by the regions, such as the Northern American, Southern American, European, Asian, and other Third World countries. They elaborate art objects more on the history, the work, the artist, and the issue of contemporary art. Furthermore, when the curators devote deeper study to those research subjects, they can have the opportunities to design an exhibition upon the research.Today, the museum of art is ‘The Place for Communication and Encounter’, it is regarded important to share the aesthetical, creative values with current artists, and to understand mutually with the spectators. It is needed to improve the curator’s work, in order to meet the demands of the times and even to advance. Because the form of ‘exhibition’ is the tool that reveals the identity NMCA aiming at, the motivation, the development, and the realization should be leaded by the curators, who are the mainstream of the museum. ARPA is a system for identifying the exhibition like mentioned above . The main purpose of this system is to produce synergy effect, having the researching, collecting work in liaison with planning exhibition. ARPA will be able to improve the quality of exhibition through the way of developing the exhibition, passing through the stable process in the long run. So far, I have referred to a new paradigm of the exhibition design at NMCA via ARPA. Yet, there still remain missions in reality, such as analyzing the previous exhibition and reshuffling personnel and system, which should be done. When these matters settled, these plans would be suggested practically. At this point, it is the most significant that NMCA is attempting to let others aware of the importance of exhibition planning based on research. when the ARPA and exhibition planning is conjoined together successfully, the competent exhibition will be achieved, which can offer a meaningful exhibition to the art world, strengthen infra structure thru exchanging with public museum in the region, and eventually, establish a network with museum in foreign countries.