Interkulturelle Kommunikationskompetenz ist seit den 80er Jahren ein sehr zentraler und populärer Terminus, aber Studien darüber im DaF Unterricht gibt es noch nicht sehr viele. Das Zier der Arbeit besteht darin, Lehrbücher für allgemeinbildende Deutschkurse an der Universität zu analysieren, die in Südkorea verwendet werden. Auf dieser Weise sollen Elemente zur Entwicklung der interkulturellen Kommunikationskomentenz in Lehrwerken erschlossen werden. In dieser Arbeit werde ich untersuchen, wie die interkulturelle Kommunikation in den Lehrwerken vermittelt wird. Die DaF Lehrwerke werden im Moment im allgemeinbildenden Deutschunterricht an den koreanischen Universitäten für Anfänger benutzt. Warum habe ich die Lehrwerke als Untersuchungsmaterial gewählt? Sie spielen noch eine sehr wichtige Rolle im DaF unterricht und die Quantität und Qualität des interkulturellen Inhalts sind sehr bedeutend. In dieser Arbeit werden die Lehrwerke aus der Perspektive der Lernenden betrachtet: Fördert der interkulturelle Inhalt in diesen DaF Lehrwerken den Lernprozess im Hinblick auf interkulturelle Kommunkationskompetenz? Ist es dem Lernenden möglich, seine interkulturellen Fähigkeiten mit Hilfe dieser Lehrwerke zu entwickeln? Für diese Antwort habe ich eine empirische Methode verwendet, nämlich Fragebogen, der 17 ausführliche Fragen enthielt. Dafür habe ich Fragebögen an 100 Studenten in Südkorea verteilt, und beantworten lassen.

This study embraces the viewpoint that intercultural sensitivity can be efficiently increased by accepting the communication behaviors(CB) of different groups which are closely related to the components of world views. This study is to examine the CB of North Korean refugees with South Korean people in terms of intercultural sensitivity. It surveyed six North Korean refugees who could share their broad experience of CB. The results show that the participants experienced harsh communication behaviors caused by the dichotomous views, and the stereotypes due to the political impact in denial and defense stages of ethnocentrism. Although the CB based on human empathy in minimization stage was experienced, this situation was made when they tried concealing their origin or putting down their self-esteem. Also, in this stage their revealing the North Korean way of CB inadvertently caused misunderstandings and conflicts. Finally, based on the research findings, this study suggests some ways to accept the CB of North Korean refugees in terms of increasing intercultural sensitivity.

In den Zeiten der Globalisierung und Internationalisierung unserer Lebens- und Arbeitswelt ist interkulturelle Kommunikations- und Handlungskompetenz essentiell Der schulische Deutschunterricht steht im Zuge der Globalisierung vor neuen Herausforderungen. Er muss neben der Ausbildung rein sprachlicher Qualifikationen auch auf den ständig wachsenden Austausch mit anderen Kulturen vorbereiten. Interkulturelles Lernen, das der Entwicklung interkultureller Kompetenz dienen soll, ist daher auch Bestandteil von Lehrplänen. Ziel der vorliegender Arbeit ist es, einen Lehrplan zum Erwerb interkultrueller Kompetenz im schulischen Deutschunterricht zu entwickeln. Für die Entwicklung von dem Lehrplan zum um Erwerb interkultrureller Kompetenz werden zunächst einen Dialogtext im Restaurant aus dem Schulbuch ‘Deutsch 1’ ausgewählt, und im interkulturellen Kontext analysiert. Als Ergebnisse sind im schulischen Deutschunterricht zwei Lehr- und Lernmethoden denkbar, um eine interkulturelle Kommunikation anzuregen. Dazu gehören diskursanalystische Lernmethode und Kulturassimilator.

The goal of the present study is to examine EFL English teachers' intercultural communicative competence (ICC) and its relation to their English language proficiency (LP). Data was collected from 81 in-service and pre-service Korean English teachers (N=81) who participated in an one-month overseas training program in the U.S.A. The participants were asked to diagnose their own levels of ICC and LP through the questionnaires whose reliability and validity were confirmed by the factor analysis. The major findings from analyses were as follows: 1) in general, participants appeared to consider themselves possessing a high level of ICC, showing an average score of 3.99 out of 5.0 on the ICC questions, 2) participants' willingness and readiness to engage in different cultures/speakers were found to be in a higher level than the other four factors of ICC, such as an ability to interact in intercultural situations, an ability to identify an importance of ICC, a degree of acceptance by other cultures/speakers, and a degree of contribution to mediating intercultural situations, and 3) chi-square, correlational, and regression analyses showed significant associations between ICC and LP of the participants. Pedagogical implications and suggestions are discussed.

The aim of foreign language learning is to develop the communicative competence, it can be said that speakers might communicate their own ideas with each other according to the appropriate linguistic context and condition. Surely considering this ability is deeply related with culture, it has been focusing on the importance of learning culture. Language is part of a culture, so we have to accept naturally to program the teaching culture as a part of teaching language. Actually, such that thinking is apparently not proper. In other words, we need the education of the incorporating both culture and language. Currently, it has been growing the importance of teaching culture in Korean educational context influenced by the movement of teaching foreign language, as reflecting of that above, most of the textbooks published since 2000 have included the cultural content and materials specially with the emphasis on the communicative competence. After looking into the situation in teaching language of culture about such that textbooks, this study tries to present the educational way on the basis of the result of those facts. To do so, as the aspect of the communication in language teaching, this research intends to examine whether the cultural content in the textbooks has played a critical role in the real communicative situations where participants from the different culture and language will be able to communicate with one another effectively. This point of analysis depending on the criteria of the cultural content, the origin of culture, and the cultural activities is to distinguish three parts briefly, the pragmatical part, the area of cultural information and the learning of culture.

The purpose of this paper is to value the intercultural communicative competence model in English language assessment. As for intercultural communication, it becomes of utmost importance that (1) the inappropriateness of the conventional communicative competence models be demonstrated, and (2) altemative models from interculturally communicative needs be proposed and their use defended. Qualitative methodolgy and narrative inquiry are needed to make the assessment of intercultural communicative competence press forward in Korea.

This paper aims to make some suggestions for the direction and objectives of teaching English as a global language (EGL). To this end, the examination reveals that the number of people who use English as a second or foreign language is much more than that of people who use English as the primary language. Moreover, in many parts of the world the status of English is shifting, being used within the country as well as for international communication. Thus, it will be more likely for the learners to communicate in English with other people than English natives. Communication across cultures demands mutual intelligibility and speaker’s identities. The objective of EGL is to provide intercultural learners with intercultural communicative competence, which is a knowledge of one or more cultures and social identities, and which is also a capacity to discover and relate to new people from other contexts for which they have not been prepared directly. Teaching English as a global language will be effective and prosperous under due consideration of local situations around learners. Several ideas are suggested for the new direction for EGL education.

본 연구의 목적은 다양한 문화적 배경을 가진 사람들과 효과적으로 의사소통할 수 있는 문화간 의사소통능력을 기반으로 한 온라인 국제교류 순환학습 모형을 개발·적용한 후, 그 효과와 현장 적합성을 검증해보는 데에 있다. 이러한 연구문제를 해결하기 위하여 Sercu(1998)와 Moran(2001) 의 문화 수업 모형과 교사 및 학생 요구조사 결과를 바탕으로 초등 온라인 국제교류 순환학습 모형을 개발하고 현장 적합성 평가를 실시하였다. 실험 수업을 5, 6학년 각 1개 반을 대상으로 하여 약 3개월 간 총 10회에 걸쳐 실시하고, 실험 전․후 검사를 실시하였다. 그 결과 문화간 의사소통 능력의 하위요소인 지식, 기능, 인식, 태도 영역에서 통계적으로 유의한 수준의 향상이 발견되었다. 마지막으로 본 연구 결과를 토대로 온라인 국제교류 순환학습의 차후 실행과 후속 연구를 위한 제언을 논의하였다.

Keong Yeun Ku. 2017. Development of Korean Elementary School Students’ Intercultural Communicative Competence through Telecollaboration with American Peers. Studies in Modern Grammar 96, 271-290. The purpose of the study is to investigate effects of asynchronous telecollaboration with American peers on Korean elementary school students’ intercultural communicative competence(ICC) and their perception of the asynchronous telecollaboration. A total of 32 elementary school students of grade six divided into two groups, a control group of 16 students and an experimental group of 16 students, participated in the study. All participants’ ICC levels were evaluated with 21 questions based on Fantini’s ICC assessment scale before and after the telecollaborative learning with American peers. While telecollaborating with 28 American peers of grade five, the experimental group shared information on 8 different topics for two academic semesters. On the completion of collaborating with their American peers, the experimental group was only expected to answer the 20 questions related to the experience on the telecollaboration with American peers. The study found that (1) the elementary school students benefit from asynchronous telecollaboration with American peers in developing their ICC, (2) especially, the telecollaboration is of a great use in developing their knowledge and awareness of other culture, and (3) the students perceived the experience of telecollaboration to be an effective learning in terms of satisfaction, understanding, and concentration on class. At last, the implication and the study limitations were given.

본 연구는 태국에서 이문화인식과 학습동기를 통한 한국어교육 활성화를 위한 일련의 방안을 강구하는 데 목적이 있다. 한국어교육에서 문화적 측면을 고려함은 문화 상호간 무슨 차이가 있으며, 그 차이가 문화간 의사소통에 어떤 문제를 야기시키는지, 또 문화차이가 존재하게 되는 이유 등을 규명하게 한다. 언어문화통합교육은 학습자 중심 교육은 물론 실제 자료의 사용으로 효과적인 과제 중심 교육을 실시할 수 있다. 언어학습에 있어서 이문화인식은 양국 문화의 특징을 상대성과 다양성의 측면에서 충분히 이해되도록 해야 할 것이다. 따라서 한국어학습자와 교사들은 의사소통적 기능뿐만 아니라 문화간 인식에도 많은 관심과 지식을 가져야 한다. 한국어학습자의 학습동기 유발과 이문화인식은 학습자들이 무엇을 배우기를 원하고, 무엇을 필요로 하는지에 우선 전략적 바탕을 두어야 한다, 더불어 한국어교육의 활성화를 위한 양국 정부, 대학교 및 기업의 역할도 함께 고려할 필요가 있을 것이다.