Korean families were separated in the wake of division of Korea into north and south. Separated families became refugees, defecting from North Korea. Therefore, it can be said that all of the North Korean refugees, who have currently settled down in South Korea, fall under the category of separated families. Under these circumstances, group experience and homesickness of North Korean refugees have been the driving force of their artistic creation, which has been reflected in their works. It was found that the North Korean refugee painters had felt homesick. Young-rim Choi also is North Korean refugee painter. He described the utopia that he had dreamed of in his works as they put emphasis on pain from loss of hometown and nostalgia for childhood. He also reflected his hometown indirectly in his works. His works have the common features such as landscape that is similar to that of his hometown, influence by tumulus murals, which can be assumed based on iconic and expressive technique. It is right to say that the common features express objects of ideology that is intrinsic to painter’s mind, rather than simple landscape or person. This is because his paintings connote painter’s longing, memory, dream, and hard feelings of deep sorrow simultaneously. As the painter look for images that are similar to those of his hometown due to physical absence of homeland, such images mean that consciousness of internal diaspora of Korea among North Korean refugee painter is expressed in the passive way. This study was meaningful in that the works and achievements by Young-rim Choi were examined in the perspective of internal diaspora of Korea, even though he has never been investigated until recently, with a view to getting an in-depth understanding of his works and positioning the painter on the historical map.
The purpose of this research was to explore whether playing self-hygiene serious game has any effect on the knowledge, self-efficacy, and behavior related to self-hygiene of young children. Three children, ages 5 and 6, all male, participated in this study. Three children were observed for one, two, and three weeks before game play. After this baseline period, the children were given a game titled Parasite Wars, in which the children have to kill the parasites to get healthy, to play for one week. After the initial exposure to the game, the children were observed during one week of game play for self-hygiene behavior. Also, immediately before and after the week of game-play, children were tested on knowledge and self-efficacy related to self-hygiene. Results indicate that all children improved in knowledge and self-efficacy after the gameplay. Numbers of voluntary hand-wash increased after initial exposure to the game for all three children. The numbers of verbal facilitation for hand-wash all decreased with game-play.
Here, we present an approach of blood plasma proteome profiling and their comparisons between the young and the adult pigs as prerequisite for the identification of bio-markers related to the health conditions, growth performance and meat quality. To profile the proteome in porcine plasma, blood samples were collected from 19 young piglets and 20 adult male barrows and the plasma was retrieved. Then, protein profiling was initiated using one and two-di-mensional electrophoresis. Proteins were spotted and then identified by MALDI-TOF-TOF and LC-MS-MS. In the re-sults, more than thirty-six and twenty eight protein spots were selected in young piglets and adult pigs, respectively and twenty three proteins were identified. The proteome profile images were compared between those ones using Image Master Version 7.0. The image of expressed proteome showed that most of proteins from plasma of young pig-let separated clearly and concentrated in 2DE display compared to ones from adult. Image analysis in detail was car-ried out to look for the specific proteins related to age progression. It demonstrated that the characteristics of proteome expression could be distinct to their age stages. Further investigations needed to proceed to understand the age de-pendent change of protein conformation and biological meaning of those differences in proteome expression between young and mature adult pigs.
본 연구는 복숭아 유목기에 생육 촉진을 목적으로 질소를 과다 시용하여 동해발생의 우려가 있을 경우 에틸알콜 토양 살포에 의한 수체 내 전분증진과 증가된 전분이 동해에 미치는 영향을 구명하기 위해 수행하였다. 1. 전분함량은 질소 검정시비량 이상 시용에서는 시비량이 많아짐에 따라 감소하였고, 검정시비량의 75% 시용에서도 감 소하는 경향으로 부적절한 질소시비는 전분축적을 저해하였다. 2. 질소가 과다 시용된 복숭아 유목의 전분함량 증진을 위 해서는 9월 5일에 에틸알콜 50 mL를 토양 투입하는 것이 전 분함량을 가장 많이 증가시키는 효과적인 추비방법이었다. 3. 월동 전에 저온지역인 제천과 평창지역으로 수체를 이동 시켜 청원지역의 수체와 비교한 결과 4월 하순의 전분함량은 평창 >제천 >청원 순으로 높았다. 이는 평창지역은 12월 하 순 ~ 1월 상순, 제천지역은 2월 상순에 동해를 받아 전분이 당 으로 전환되어 세포의 결빙을 억제하는 기작이 원활하지 않았 기 때문이라고 판단되었다. 4. 질소 25% 이상 증비된 처리에 에틸알콜을 토양에 살포 하였을 때 동해경감 효과가 있었고, 월동 전 전분함량과 꽃눈동해와는 고도로 유의성 있는 부의 상관관계가 있었다.
The purpose of this study is to identify the figurative characteristics and symbolic meanings of the patterns of royal families in the late Joseon Dynasty based on the theoretical examination as well as the overall characteristics of the colors based on the quantitative analysis of colors. This study focused on the costumes of King Young royal families in the late Joseon Dynasty which is the last costume of Joseon Dynasty and classified 129 relics under preservation for the analysis. This study analyzed the colors using the digital data in the picture brochure as the previous studies did and presented the color palette. Based on this, a variety of textile designs that are developed by using the traditional patterns and colors could be applied to the modern fashion designs. For Patterns used in costumes of King Young royal families, the five pattern categories include animals, plants, letters, and geometric patterns and the final category of other types. The features of color in the costume were v tone of Y color and lt and p tones of Y color. The implication of this study is to develop textile designs which reflects conversion of past and modern cultures and cultural identity by applying the traditional cultural elements through literature review and empirical study and theses developed 8 textile designs could be applied to the various modesrn fashion designs.
The purpose of this study was to determine the reliability and validity of the postural balance program which uses the movement accelerating field principles of posture balance training and evaluation equipment and smartphone movement accelerometer program (SMAP) in healthy young adults. A total of 34 people were appointed as the subject among the healthy young adults. By using Biodex stability system (BSS) and SMAP on the subject, the posture balance capability was evaluated. For the test-retest reliability, SMAP showed the intra-class correlation (ICC: .62~.91) and standard error measurement (SEM: .01~.08). BSS showed the moderate to high reliability of ICC (.88~.93) and SEM (.02~.20). In the reliability of inter-rater, ICC (.59~.73) as to SMAP, showed the reliability of moderate in eyes open stability all (EOSA), eyes open stability anterior posterior (EOSAP), eyes open stability medial lateral (EOSML) and eyes open dinamic all (EODA), eyes open danamic anterior posterior (EODAP), and eyes open danamic medial lateral (EODML). However, ICC showed reliability which was as low as .59 less than in other movements. In addition, BSS showed the reliability of high as ICC (.70~.75). It showed reliability which was as low as ICC (.59 less than) in other movements. In correlation to the balance by attitudes between SMAP and BSS, EOSML (r=.62), EODA (r=.75), EODML (r=.72), ECDAP (r=.64), and ECDML (r=.69) shown differ significantly (p<.05). However, the correlation noted in other movements did not differ significantly. Therefore, SMAP and BSS can be usefully used in the posture balance assessment of the static and dynamic condition with eyes opened and closed.
본 연구는 코칭기술을 적용한 유아 셀프리더십 프로그램을 유아교육기관에 적용하여 유아 들에게 나타나는 변화를 살펴봄으로써 효과를 검증하는데 목적이 있다. 연구대상은 만5세 유 아 총 32명이며 실험집단 16명을 대상으로 6주 동안 유아 셀프리더십 프로그램을 실시하였다. 본 프로그램은 ‘자기 존중’ 영역에서 하위영역으로 수용하기(수용), 조절하기(조절), 확신하기 (확신)의 3개 영역, ‘자기 효능’ 영역에 하위영역으로 과제하기(과업 효능), 대처하기(대처 효 능)의 2개 영역, ‘자기 보상’ 영역에는 만족하기(정신적 보상), 인정하기(신체적 보상)의 2개 영역, 총 7개의 하위영역 구성이다. 프로그램의 내용은 유아가 이해하기 쉽도록 게임, 이야기 나누기 및 만들기, 신체표현, 분류, 동화 및 발표, 소리 탐색 및 듣기 등 15개의 활동으로 구성 하였다. 본 연구결과 유아 셀프리더십 프로그램에 참여한 실험집단의 유아들은 통제집단의 유아들 보다 유아셀프리더십 수준에서 모두 통계적으로 유의미한 차이가 나타났다. 또한 실험집단의 사전-사후 점수 증가분의 차이도 모두 통계적으로 유의미한 차이가 나타났다. 즉, 자기존중, 자기 효능, 자기 보상의 전 영역에서 유의미한 긍정적 변화를 보였다. 따라서 코칭기술을 적용한 유아 셀프리더십 프로그램이 유아 셀프리더십 증진에 효과가 있음이 밝혀졌다.
This study aimed to investigate whether isometric lower limb exercise can activate contralateral trunk muscles and whether the magnitude of muscle activation is related to lower limb movement in sitting. This study included 25 healthy young subjects (20 males and 5 females). The magnitude of trunk muscle activation was measured using surface electromyography (EMG) during hip flexion, extension, adduction, and abduction, and a significant difference was observed in the activation levels of trunk muscles among the tests (p<.01). The EMG activity of the multifidus (MF) and erector spinae (ES) muscles on the contralateral side were significantly greater during hip extension. However, the activation levels of the contralateral internal oblique (IO) and rectus abdominis (RA) muscles were greatest during hip flexion. The MF : ES EMG ratio was significantly greater during hip isometric during hip isometric flexion and abduction compared to hip extension and adduction. There was no significantly difference in the IO : RA ratio during the isometric contractions toward different directions. These findings indicate that isometric lower limb exercise can elicit trunk muscle contraction on the contralateral side and may therefore be helped for developing contralateral trunk muscle strength in individuals undergoing rehabilitation.
The number of non-Chinese speaking (NCS) students in Hong Kong is increasing year by year. Their needs for education are increasing too. The educators and their NCS parents very concern how well these NCS students can adopt to the learning environment in Hong Kong, and have better academic performance, especially in Chinese language learning. Researchers believe that if the NCS students can learn Chinese language as earliest as possible, like in kindergarten stage, they can catch up with the local Chinese language curriculum requirement and standard much easier. Researchers worked with three kindergartens, and designed school-based Chinese language curriculum especially for these NCS young students. The curriculum emphasized the development of NCS young students’ listening and speaking abilities, strengthen their Chinese character learning ability and also teaching reading and writing skills. After one-year teaching experiment, it is found that the academic performance of these NCS young students’ was very impressive. They have great improvement in the learning of the sound, shape and meaning of Chinese characters. This presentation will report the research findings.
본 연구는 <소나기>를 연구대상으로 발화행위 이론을 이용하여 다양한 언어 환경에서 나타내는 전형적인 언표내적 행위에 의해서 언표내적 행위의 목표, 지향성, 심리적 태도 이 세 가지 차원에서 소녀와 소년의 대화를 분석해, 소녀와 소년의 심리상태와 성격을 해석하는 데 그 목적이 있다. 제2장에서는 설의 이론을 대해 살펴볼 것이다. 설은 언표내적 행위의 목표, 심리적 태도, 지향성을 언표내적 행위의 분류하는 데에 중요한 기준으로 삼고 있다. 이 기준에 의하여 언표내적 행위를 진술 행위, 지시 행위, 언약 행위, 표출 행위, 선언 행위로 분류한다.제3장에서는 설의 언표내적 행위 분류 기준으로 <소나기>에서의 대화를 분석하고자 한다. 특정된 환경에서의 특정된 언표내적 행위 유형에 속하는 대화문을 분석함과 동시에 각 유형의 대화문수와 백분율을 통계해 보기로 한다.화용론적인 발화행위 분석을 통해서 소설의 주인공인 소년과 소녀의 성격 특징을 발견할 수 있는데 종합하면 다음과 같다.소녀의 지시 행위에 질문이 많고 금지의 심리적 태도를 나타내는 지시 행위도 있다. 표출 행위의 경우에는 소녀의 대화 비중이 소년보다 훨씬 더 높다. 따라서 <소나기>는 외향적이고 도전적이며 호기심이 많은 소녀를 기술하고 있다. 소년의 지시 행위에는 금지의 심리적 태도를 나타내는 것이 없다. 표출 행위의 경우에는 소년의 백분율이 소녀보다 훨씬 낮다. 따라서 <소나기>는 내성적이고 수동적이며 수줍음이 많은 소년을 기술하고 있다.
The muscle strengths in various postures are still used in the workplace, although mechanization and automation have been continuously accomplished. The aim of this study is to measure the maximum muscle strength and analyze the muscle fatigue during the
The present study is an investigation of young Korean Protestants’ views of other faiths and how they understand mission and evangelism based on those views. The empirical research shows that a considerable number of young Korean Christians have now embraced pluralistic viewpoint concerning other religions, along with the postmodern relativistic perspective about truth claims. This research concludes that both perspectives weaken the motive of traditional Christian evangelism and mission toward people of other faiths. The empirical research also indicates the urgency to recognize pluralistic and relativistic tendencies among young Korean Protestants in the history of the Korean Protestant Church. In other words, the emerging pluralistic and postmodern viewpoint, which is gaining popularity among young Koreans, is beginning to compete with the dominant traditional Korean Protestant exclusivistic theology of religions. Thus, we are beginning to see the competition between exclusivism and pluralism or relativism (religious and postmodern). An important missional issue regarding exclusivism and pluralism is that both can easily fail to engage people of other faiths. While the exclusivists close their mind and try not to listen to people of other faiths, the pluralists think it unnecessary to share the Christian faith. As a result they both have that the tendency to avoid engaging with the ‘other,’ that is, people of other faiths. In response, the researcher suggests “dialogical evangelism,” with the intention to escape the missional dangers post by both exclusivism and pluralism, and to encourage Christians to engage the ‘others’ in dialogue and love for evangelism. Having taken other faiths into consideration since the 1910 Edinburgh Conference of the World Missionary Conference, many mission thinkers have become involved in how to do missions toward people of other faiths. The dialogical approach to people of other faiths has proved to be a desirable way of doing missions. On the other hand, evangelicals have argued that its ultimate goal should be evangelism. Therefore, integrating the strengths of these two approaches, for the Korean Protestant Church and the new generation of Christians, the researcher suggests dialogical evangelism as the most viable approach to people of other faiths.