This paper studied 《Lady white is putted down forever under the Leifeng pagoda》 written by FengMonglong in the Ming dynasty, especially focusing on the symbol of the characters. The important characters of this piece are a lady white, who is originally a monster white serpent, a young man XuXuan and a Zen master Fahai. If perusing this work, we can know that these characters symbolize the mind: the Lady white is a symbol of the id, the young man XuXuan is of the ego, and the Zen master Fahai is of the superego. According to Freud"s theory, Human personality is made up the id, the ego and the superego. The id is a instinctive energy and a storing place of libido. This follows "Pleasure Principle" pursuing only the pleasure but evading the unpleasantness. The ego is something of a result appearing above the surface when the id only chases after Pleasure principle. The superego is related with the sociality and the ideal in the individual spirit, and is a realm of personality"s social value, the conscience and the ideal in the Human personality of Psychoanalysis. Because the ego always exists between the id and the superego. And only the ego can manage the practical adaptation that normal life makes a demand about the outside, so it is situated in a weak and an uneasy position. The young man XuXuan in the novel is described as a weak man. He is always under the control of the Lady white, also to free himself from the Lady white, he asks the Zen master Fahai for help after all. XuXuan"s character shows that the ego is affected by the id and the superego. The lady white is a symbol of the id. She has a hold XuXuan and makes him pursued the pleasure, on the other hand she is into collision with the Zen master Fahai who is a symbol of the superego. As a result, the important characters of the piece of 《Lady white》 are a symbol of Human personality: the id, the ego and the superego. Just as the mythology represents the human life"s meaning and the human mind, also the main characters of this novel represent the relation between the id and the ego, the relation between the ego and the superego, the relation between the id and the superego through the symbolism.

목적 : 고유수용성 자극의 하나인 진동자극이 뇌졸중 환자들의 시지각 반응 속도 및 지각기능에 미치는 영향을 알아보고자 하였다. 연구방법 : 연구대상은 대전에 소재한 한 대학병원에 입원중인 25명의 뇌졸중 환자로 하였다. MVPT 평가시 환측 손목 폄근에 진동자극을 가했을 경우 MVPT 결과에 미치는 영향을 측정하였다. 결과 : 진동자극은 단기적이기는 하나 뇌졸중 환자의 저하된 시지각 반응 속도를 향상시키지만(P＜0.05), 지각기능 자체를 향상시키지는 못하는 것으로 나타났으며 뇌졸중 환자의 시지각 반응 속도의 저하가 심하면 심할수록 보다 큰 시지각 반응 속도의 향상을 가져오는 것으로 나타났다(P＜0.05). 결론 : 시지각 반응 속도가 저하되어 있는 대상자들에게 진동자극을 적용한 결과 반응 속도가 향상되는 것을 볼 수 있었으므로 뇌졸중 환자의 시지각 치료에 진동자극을 함께 적용한다면 보다 높은 치료 효과를 기대할 수 있을 것이다.

This study carried out to certify of taxonomic delimitation in A. artemisiaefolia, A. trifida, A. trifida for. integrifolia, and A. psilostachya in the area of literature and experiment. A. psilostachya was not a vestige of naturalized in Korea and A. tri

목적 : Dynavision을 이용한 성인 남녀의 시각운동 반응 속도를 측정하여 정상인의 표준치를 밝히고, 임상에서 이 도구를 이용한 훈련을 시행할 때 대상자의 성별을 고려하여 적용함을 목표로 실험을 실시하였다. 연구방법 : 대상자는 대학생 62명을 대상으로(남: 31, 여: 31), 나이는 19～27세로, 평균나이는 21.48±2.19세이었다. 국소적인 시각적 주의력과 주변 시각적 주의력 그리고 시지각 전체 영역에서 시각 탐색, 시각반응의 측정 및 훈련하도록 고안된 dynavision의 여러 훈련 프로그램 중 본 연구에서는 self-paced 60초와 240초 프로그램을 사용하였다. 결과 : 남녀 두 그룹간 시각운동 반응 속도에서 유의한 차이를 보였는데, self-paced 60초와 240초 훈련 프로그램 모두에서 남자들이 여자들보다 반응 속도가 빠르게 나타났다(p<0.05). 결론 : Dynavision을 시지각 손상 환자를 평가하고 훈련시킬 때 성별에 따른 정상 수행 속도를 고려하여 적용하여야 할 것이다.

On the framework of a linearly perturbed Friedmann-Robertson-Walker spacetime, we derive an expression for the cosmological angular diameter distance affected by scalar and tensor perturbations. Our expression is applicable in linear order to distances in general FRW models. We study the effect of a stocastic gravitaional wave background on the two-point correlation function of the angular diameter distance fluctuations and, on the basis of this we also derive an expression for the power spectrum of the angular diameter distance fluctuations.

As long as we know, Paul was one of the greatest missionaries throughout the whole Christian history. In the short period of around 10 years he planted a lot of independent churches in major cities of Eastern part of Rome, and challenged the churches to continue to spread the gospels to their neighbors. As a result of this, when he wrote the letter to the Romans, he was able to write ‘But now that there is no more place for me to work in these region, (Rom. 15:23). Through this saying, we can easily guess that his ministry was so effective and fruitfu l. However, this does not mean that his ministry was always smooth and mild. Rather, as we all know well, there were numerous difficulties and hardships in his ministry. The tria1s were so tough that he could not but confess that “We were under great pressure, far beyond our ability to endure, so that we despaired even of life"(2 Co 1:8). Yet he was not subdued by a11 the pressures. Rather he overcame all these difficulties and fulfilled his ministry successfully, saying “We are hard pressed on every side, but not crushed; perplexed, but not in despair, persecuted, but not abandoned; struck down, but not destroyed"(2 Co. 4:8- 9). He carried out his ministry with full of hope in that worst situation. What were then the roots of the hope he had which were the major motivation of his fruitful ministry? 1 looked for six major roots of the hope he had in this paper. The first one was the strong affirmation that he was called to become the apostle for the gentiles. Since he strongly believed that he was called by the Lord of the universe, he was sure that the Lord would fulfill his ministry through him under any situation. The second factor was the conviction about the reward that would be given to him, a faithful missionary, in the coming world. The third one was the belief in the guidance and empowerment of the Holy Spirit in his ministry. The forth one was his strong love for the souls. His love for souls was so strong that nothing could subdue his zea1 for winning souls. Fifthly, he was well aware that he got too great grace to pay back to Jesus. This awareness of the limitless grace always caused him to dedicate his whole life for mission. Finally, the eschatological faith also was a major source of his endless hope. To his belief the last time would be the time of perfect victory of Lord Jesus and his people. Believing the final triumph, he was not in low spirits in spite of all the present failures and difficulties. Also in expecting the great time, spreading the gospel was the best way to shorten the time of Jesus' coming back. As Paul' s ministry situation was not easy at all, so are the circumstances of today’s mission fields. In this situation, one the most urgent matters all God’s workers need to consider is the way of being empowered. Since the roots of hope that empowered Paul are still valid for today’ s missionaries, 1 hope, this paper would cause us to check the roots of our hope whether they are right and strong enough.

탄소 섬유강화 에폭시기지 복합재의 경면 가공한 스테인레스 강 상대재와 마찰과 마모에 바탕을 둔 연구에서 다음과 같은 결론을 얻었다. (1) 일방향 탄소섬유 강화 복합재의 마모 거동에 미치는 미끄럼 방향의 효과는 다르며 작용하는 마모 메커니즘의 형태에 의존한다. (2) 상온에서 경면 가공한 스테인리스 스틸에 대하여 미끄럼이 일어나면 AP 방향에서 높은 마모 저항과 낮은 마찰계수가 관찰되었다. (3) 복합재의 비마모율은 미끄럼 속도가 증가하면 N방향과 P방향에서는 감소하는 경향을 보이며, AP 방향에서는 증가하다가 감소한다. 이것은 마모 메카니즘의 영향으로 속도가 증가하면 마모 이착막의 생성이 빨라져 이착막 속의 탄소섬유가 윤활제의 역할을 하기 때문이다. (4) 복합재의 마찰계수는 미끄럼 속도가 증가하면 3방향 모두 증가하다가 일정한 값에 수렴하면 N방향이 가장 크며, P방향과 AP방향 순이다. 이는 N방향에서 마찰초반에 발생한 섬유의 쟁기질에 의한 상대재 표면의 손상과 돌기변형에 따른 것이며, AP방향의 마찰계수가 가장 낮다.

본 논문에서는 토목 구조물에 대한 바람의 영향을 알아보기 위하여 수치 기법으로 해석하였다. 지간이 긴 현수교는 바람에 의한 공력탄성학적 분안정성에 놓일 수 있으므로, 설계 시 공기력은 주요한 고려사항이며 공탄성 안정성은 반드시 확인되어야 한다. 풍속이 임계 플러터 속도를 넘어서면, 교량 구조물은 바람과 상호작용에 의한 플러터 현상으로 인해 붕괴된다. 교량 단면의 공탄성 해석을 위해 전산유체역학과 전산구조해석을 이용하였으며, Navier-Stokes방정식을 사용하여 공기력을 구하였다. 본 연구에서는 구조 강성에 따른 교량 구조물의 임계 플러터 속도가 연구된다. 교량 단면의 임계 플러터 속도는 구조강성의 변화에 민감함을 확인할 수 있었다.

지금까지 국내에 알려져 있지 않던 접시거미과의 미기록종인 점봉접시거미(Pacifiphantes zakharovi Eskov et Marusik, 1994)(신칭)을 기재하였다. Pacifiphantes속은 한국에서는 처음으로 기록되는 속이다.