The purpose of this study is to research the conspicuous consumption characteristic expressed in the modern fashion. The conspicuous consumptions are classified with 2 parts as follows as: 1. The motive of conspicuous consumption, 2. The effect of conspicuous consumption. And the motive of conspicuous consumption is 1) conspicuous consumption, 2) conformity consumption, 3) compensatory consumption. The effect of conspicuous consumption is 1) veblen effect, 2) bandwagon effect, 3) snob effect. The veblen effect is caused either by the belief that higher price means higher quality, or by the desire for conspicuous consumption to be seen as buying an expensive, prestige item. The bandwagon effect is people tend to follow the crowd without examining the merits of a particular thing. The snob effect refers to the desire to own unusual, expensive or unique goods. The conspicuous consumption has produced conflicting results of the homogeneous imitation and the different scarcity. Consequently conspicuous consumption characteristic expressed in the modern fashion refers to the conformable imitation and the different scarcity. The conformable imitation is pursuit of first lady look and imitation. The different scarcity refers to the desire to own exclusive or unique goods. The unique value is pursuit of limited edition and art mode.

Focuses on discussing the shapes, characteristics and constructions of the traditional ondol in northern China,totapthereasons for its forming characteristics. After comparing China's traditional ondol culture with modern living space, we want to show the relationships of dimensional processing patterns appearing at different historical times.

Japanism represents a Japanese sense presented in Collections by many world-class western designers who are inspired by Japanese Kimonos. This study analyzes how the traditional Japanese costumes were applied to the modern clothing and the mix and match style appeared at the Japanism fashion based on the Fashion Collections during the three years from the spring of 2006 to the winter of 2008. The analysis was performed based on preceding studies, literature, fashion magazines such as Vogue, Elle, Marie Claire, and the Collections during the three years. The results of this study on Japanism covers: the application of Kimono design, Kimono sleeves, Kimono neck line to coats, jackets, one-pieces, and blouses; the application of traditional geometrical patterns, flower patterns, and natural patterns. These patterns were presented by print, dyeing, and embroidery; lastly, the employment, utilization, function, and adjustment of Obi(belt) to Japanese style clothing and also to modern clothing. Japanism fashion presented sportism, feminism, and eroticism by using mix and match. This analysis can contribute to the application of the ethnic clothing to modern clothing

본 계획은 김제시를 중심으로 하는 테마 파크를 디자인한 것이다. 이곳은 전라북도 김제시 적산면에 위치해 있고 면적은 약 120,000㎡이다. 농경 테마파크가 지니고 있는 정체성, 이용자를 위한 문화와 지역 관광, 토지의 효율적 이용과 실효성,그리고 친환경적인 디자인등 몇 가지 중요한 기준을 고려하여 본 테마파크를 계획하였다. 이 테마파크는 즐거움을 제공하고휴식, 체험과 놀이를 하는 다양한 장소이다. 김제의 근대 역사를 소개하는 이 공원의 정체성은 탐사지역, 출입지역, 상업지역,휴식과 놀이지역, 전시지역이라는 5가지 공간으로 나누어진다. 각각의 장소는 “근대 김제지방의 농경역사”에 관한 테마를갖고 있으며 공간의 연속적인 측면에서 긴밀히 연결되어 있다. 이 지역은 다양한 집합체와 다채로운 행사를 위한 상징적공간으로서 김제의 문화와 관광 기능을 할 수 있다.

最近对话题进行语法分析，而话题分析仍然以话语语用范畴为纲。这主要是与话题所表现的主观性密切关系的。所以本文脱离以往的由命题为中心的意义分析，去考察在句子意义中的「主观性」。其实，这个‘主观性’可以说属于已往语法研究中的语气范畴，本来语气围绕着整个句子而表现出来的。不过，我认为语气意义是一种主观意义，应该从句子成分或者语法成分当中存在着其起作用的因素。例如汉语的句首成分可以说是一种说话者心理的直接渗透的地方。原来副词在句首从当状语一般称为语气副词，这就是和主观性表现有关的。话题的‘句首性’也可以表现主观性，所以话题化也是一种主观化的表现形式。 因而一般独立句子而存在的句首成分可以归纳为话题化的结晶体。汉语中可以充当话题功能的都在句首成分，可把大主语、句首状语、插入语和一些条件性的词语等归纳为话题。已往的研究从客观的角度考察了话题所表达的句法功能和意义，所以忽略了话题所表现的主观性。因此在话题的研究中句法功能以外，还考虑主观性意义，这样才可能正确分析话题结构。

现代汉语的被动句可分为有标志被动句与无标志被动句。其中无标志被 动句与null subject主题句，在形式方面结构非常相似。因此，它们的分类 及分析方法上有很多错误。为了补充形式上的解释，本稿采取认知语言学的 观点来解释被动句的制约条件，进而来区分无标志被动句与null subject主 题句。按词汇概念，被动句的‘相(aspect)’和无标志被动句的事件可分别分析 为下面的意义结构。[[[xACT]CAUSE[BECOME[y<STATE>]]]CAUSE[BECOME[y<AF FECTED>]]] → [[do'[∅<manner>(y)]]CAUSE[BECOME[y<AFFECT ED>]]]。这个结构说明的最大的特征就是被影响论项(而不是受事论项)的存 在。而加上‘相(aspect)’的特征的话，可以表现为[y<RES-STATE=∅[[do' [∅<manner>(y)]]CAUSE[BECOME[y<AFFECTED>]]]>]。如果句子符 合这些制约条件，它可以分确定为无标志被动句。

Sun-cuisine is a traditional Korean side dish. This study examined the methods used to prepare Sun-cuisine in 11 Korean recipe books published over the last 100 years. The main ingredients of Sun-cuisine were typically vegetables, fins, fur, feathers, meat, legumes and mushrooms dipped in wheat flour or mung bean starch powder and stuffed with various minor ingredients known as “so”. These dishes are highly seasoned and boiled in meat stock or steamed in a double boiler, after which they were sprinkled with toppings. Various materials are used as the main ingredients. When vegetables were used as the main ingredients, they were sprinkled with salt, sliced and stuffed with beef or mushrooms. Meat stock was then poured on top of the vegetables and they were steamed. A total of 38 food materials were used as the minor ingredients, while 25 materials were used as seasonings and six foods were used as toppings. Pine nuts were widely used as a minor ingredient, seasoning and topping. Sun-cuisine is generally made using various powders such as starch or wheat flour. Sun-cuisine was a kind of royal court food in the past that was served as a side dish. Recently, Sun-cuisine is eaten less often because its cooking process is too delicate and complicated. Therefore, additional studies to enable the modernization of the Sun-cuisine cooking process should be conducted with the goal of revitalizing the beauty and taste of this traditional food.

This study had the purpose that it reveals what suggestions the spirit implied in Dae-sa-rye(大射 禮), Hyang-sa-rye(鄕射禮), and Too-ho(投壺) offers to contemporary sports, examining historical materials of them. For this, matters to research were these: general

The history of art during the first half of the last decade was founded the discussion with highly impressive and confident. The art might establish its unique area based on self recognition at that era. The self-confidence of modern art may be possible on enlightenment, which is the firm relationship for knowledge and reality. However the faith of modernism which shows rational tendency, objective, and the existence of universal knowledge has been drastically doubted and criticized thereafter. A internal ideological system which had leaded the modern art was exhausted. Postmodernism revolved to the dramatic openness leaning against the deoedipalizational confession. According to the dissipation of the vitality of modern art postmodern art has been evolved and then various phenomena which follow the trends has been emerged. The avant-garde and resisteive attribute of modern art was diluted fast due to the influx of popular culture. As time goes it can be attracted by spectacle taste than metaphysical peculiarity. It has to inevitably justified the drift of light and quick themes, contents, and images. Such as these phenomena realistically shows fact that postmodern art had been failed to open a new chapter of consilience which intermediates beauty and usual communication to overcome the solipsism of modernism. A trial to pursuit the opened esthetics conceived more ‘heroic’ ‘Star-Subject’ than before by dismantling the modern ‘Hero-Subject’. Postmodernism has been recorded as a regression of art, which is the technology of profound spirit that mitigates antagonism and confrontation and mediates mutual encountering of human being. Prevailing of postmodern freedom had been accompanied by popularity, osetentation consumption, marketing, gambling level exitement, mixtures of desires with price fluctuations. We witness ‘self-confinement’ and ‘lasting absence of exit’ phenomena in postmodernism ideology and practice. We have to deal postmodernism as an ‘ideology which closes the discussion for the future’ in the context of ‘absence of way’ at this point. We are going to investigate how postmodern ideology and practice takes part in the prospection beyond thereafter through discussion. We also pay attention to the ‘absence of prospection’ as a internal problem in itself nevertheless mention the three merge points such as tradition or memory, earthy thought, the self who confrontation others as the clue of prospecting thought which is allowing coming over postmodern absence.

This thesis is a study on Sook-Jae Lim(1899~1937) and Korean modern design. In modern Korea, design like most cultural advances came from western culture, that was introduced via Japan. So Korean design can be betterunderstood from observing Japanese modern design history. The research on Japanese modern design, however, is not being done actively. Sook-Jae Lim was the first Korean to graduate from the Department of Design at Tokyo Fine Arts School (currently the Tokyo National University of Fine Arts and Music). He died at a premature 38 years old, so very little of his works exist. That makes the study about him very difficult. From this perspective, the study aims to examine modern design concepts and styles accepted into Korea from Japan and position Lim as an early design pioneer in Korean design history, by using research of Korean and Japanese design fields in the modern era with focus on Lim and his works. Chapter II researches the process of how the concept of design was formed in modern Japan and how the “Art-Nouveau” style not only represents early modern design but also features Lim's works dominantly. Chapter Ⅲ looks into the process of how the concept of design was formed and which design styles were introduced and applied in modern Korea. Chapter Ⅳ analyzes how Lim's viewpoint on design and his works were developed with observations about the tendency of the Japanese design field and curriculums of the Tokyo Fine Arts School during the period of his college days.

The contra-sexual phenomenon that is recently focused is one of the new factors, which is focused when explaining the life style of progressive woman’s image and it is creating cultural category. Moreover, the contra sexual people that are rising as new consuming subjects are not simple primary consumers but their shopping culture and cultural tastes are giving effects to many people. Because of the tendency, marketer of consuming industry are making efforts to predict the changes of contra-sexual people’s shopping habits and tastes. Therefore, it is necessary to grasp contra-sexual phenomenon and research the fashion design aiming at that in order to predict woman’s fashion image in the future. Therefore, the study considered concept and characteristic of contra-sexual phenomenon and surveyed its example in the popular culture. And, the study analyzed the formative characteristic of contra-sexual fashion shown in the public cultures such as drama and movie. On the basis of the result, design was suggested by reflecting contra-sexual fashion characteristic under the concept of ‘Urban Splendor’. From the results above, it was possible to grasp the concept and characteristic of contra-sexual phenomenon, which appeared as a trend and understand new woman’s image and the fashion that has changed because of it. It is considered that the establishment of the foundation of contra-sexual phenomenon, which plays as an important variable in woman’s fashion, fashion accessory, cosmetic and advertisement field but it is hard to clarify, by analyzing the work aiming at contra-sexual phenomenon will be helpful for predicting the change of woman’s fashion in the future.

The purpose of this study was to investigate the Jorim of meat and poultry in Korean modern cookbooks. Jorim is a traditional Korean method of braising meat and poultry with soy sauce or gochujang. This study evaluated jorim in 10 books published in Korea from the end of 1800 to 1987 and to develop cooking models of beef jorim, pork jorim, and chicken jorim. The main ingredients in the jorim were beef, pork, chicken and pheasant. Other ingredients in the jorim included pine nuts, beef, eggs, radishes, bean sprouts, onions, bamboo shoots and pepper. In Sieuijeanseo, which was published at the end of the nineteenth century, the method called for braising meat directly in soy sauce. However, other modern cookbooks suggested boiling the meat prior to braising. Despite jorim being a popular sub-dish in Korea, there has been a decrease in the varieties available.

The past Romanticism, which emphasized loveful, womanish property, has changed into new-concept Romanticism as it was harmonized with various emotional cultures and trends in the 21st century. New-concept romanticism is found in various fields ranging from personality, diversity and discrimination to emotion. It is appearing as a new style searching for taste as it is mixed and matched with other fields. In fashion, Romanticism and mix-and-match trend provide womanish feeling through the match with romantic chiffon, high-waisted pants and cashmere cardigan and show modern emotion through vest and short blazer. Therefore, it is necessary to reconsider the method to analyze and express fashion emotion style on the basis of mix-and-match trend of Romanticism. The purpose of this study is to analyze how Romanticism is expressed in the mix and match with other emotional style, predict direction of Romanticism style and establish the ground to find changing fashion trend accurately. The researcher expects that design development will be focused on the fashion, which is more various and characteristic and search for convenient, healthy life, on the basis of the analysis on mix and match shown in Romanticism fashion of the study. The researcher tried to provide the base of design development and assist design activation by using mix and match, which can create various new styles, accurately and understanding and predicting the fashion trend of the 21st century.

논자가 분석ㆍ점검한 것을 요약하면 아래와 같다. 첫째, 봇짱이 공부했던 메이지시대의 물리학교는 낙제를 하지 않고 졸업하는 학생이 10% 전후로 입학은 쉬웠으나 졸업하기가 대단히 어려운 학교였다. 실력이 모자라는 학생에게 엄격한 학칙을 적용하여 낙제를 시키고 있었던 물리학교를 공부에 소질이 있는 편이 아닌 봇짱이 3년간 학교를 다니자 그냥 졸업하라고 해서 불평하지 않고 졸업해 버렸다고 표현한 것은, 나쓰메 소세키가 당시 물리학교의 상황과는 정반대로 작품에 묘사했던 것이다. 그 이유는 작자의 의도된 유머일 수도 있다. 하지만 그 속에는 일본인 특유의 남을 존중하고 자기를 최대한 낮추어 말하는 표현 방법 등이 깔려 있기 때문이다. 둘째, 메이지시대 말경에 일본정부가 인정하는 도쿄제국대학을 졸업하여 스미토모총본점에 입사한 사람의 급료가 40엔, 경시청 순사의 급료도 10∼13엔 정도였던 것을 고려해볼 때, 봇짱이 물리학교를 졸업하고 시코쿠 지방에 있는 중학교에 수학 교사로 취직을 하여 40엔이라고 하는 급료를 받은 것은 파격적인 대우였다. 교사로 취직하여 초임금 40엔을 받는다는 것은 당시 교직사회에서 당당하게 인정받고 있던 물리학교 출신의 영광을 상징하고 있는 것으로 볼 수 있다. 셋째, 일본의 근대시대에는 어느 학교를 나왔느냐에 따라 급료의 차이와 신분의 차이가 났던 시대였다. 메이지 정부가 인정하는 제국대학을 졸업하기만 하면 급료를 많이 받고 고급관리와 관리직 등으로 근무할 수 있었다. 메이지 정부는 학벌에 의한 급료의 차이, 신분의 벽을 만들어 제국대학에 못 들어간 사람들에게는 열등감과 정신적 스트레스를 받는 제도를 만들었던 것이다. 그런데 제국대학 출신은 학문적으로는 우수했을지 몰라도 인간이 지켜야 할 인성적인 면까지 우수한 사람만 있었던 것은 아니었다. 학벌사회의 권력화에 대한 어두운 이면이《도련님》에 정밀하게 묘사되어 있다. 봇짱은 자신도 물리학교 출신이라고 하는 중간 엘리트의 학벌 혜택을 받았음에도 불구하고, 제국대학 출신의 슈퍼(super) 엘리트 학벌 소지자의 권위를 인정하려고 하지 않는다. 오히려 제국대학 출신 교감 선생과 충동적으로 대결하려고 했기 때문에 충돌이 일어났고 점차 좌절감을 맛보게 된다. 일본 근대의 독특한 학벌이라는 사회제도가 존재하는 시대에 봇짱이 제국대학 출신인 아카샤쓰를 강자로 인정하지 않고 불신임하고, 충돌하려 했던 것은 필연적으로 좌절과 패배를 맛볼 수밖에 없었던 것이다.

이상의 논의를 종합해 보면, 현대문예이론의 기준으로 梁啓超의 소설이론을 평가하면, 梁啓超의 소설에 대한 인식은 수준이 높다고 할 수는 없다. 매우 분명한 논리적 허점이 있어, 수많은 이론상의 오해와 논리상의 허점에도 불구하고, 당시의 객관적 현실을 감안하면 그의 이론이 시대의 최선봉에 선 것임은 분명하다. 심지어는 문장 속의 어떤 오해와 과장에는 말살할 수 없는 역사적 소명의식이 들어 있다고 해도 좋을 것이다. 梁啓超가 제창한 소설이론은 중국근대문학의 발전에 특별한 공헌을 했다. 첫째, 소설과 사회의 관계에 대한 그의 이론은 그때까지 볼 수 없었던 이론의 최고 수준이었다. 둘째, 줄곧 그 지위가 낮았던 중국의 소설을 “文學之最上乘”의 지위로까지 끌어 올렸다. 셋째, 그는 형식면에서, 신문이나 잡지에 이론을 발표함으로서, 중국의 문예비평방법인 評點이나 序跋로부터 완전히 벗어나서 근대이론으로 발전할 수 있는 토대를 마련했다. 넷째, 그 결과 소설이론이 구체적 작품으로부터 분리되어 문학의 일반론이나 서사방법 등 이론성 문장을 자유롭게 전개할 수 있는 방법론면에서 근대소설이론으로 발전하는 획기적인 계기가 되었다. 그러나 “소설계혁명”의 실제효과를 보면, 梁啓超이론의 부정적 효과도 너무나 분명하여 간과할 수는 없다. 첫째, 소설과 사회의 관계만을 일방적으로 강조하여, 소설이 그 본래의 독립적 품격을 상실하고 정치선전의 도구로 전락하고 말았다. 둘째, 소설과 사회라는 외부관계만을 일방적으로 중시하여 서사방법·인물의 전형화이론·사건의 형상화이론 등과 같은 소설내부의 예술문제 등을 홀시하여 중국의 고전소설이 근대소설로 정상적인 발전하는 것을 방해하였다. 청말(만청)에 이렇게 많은 창작이 쏟아져 나와 소설의 전성기를 구가했음에도 불구하고 이 시기의 소설에 대한 평가는 그다지 높지 않다는 것이 문학연구자들의 공통된 평가이다. 이러한 양과 질의 불균형 현상은 여러 가지 복합적인 원인이 있겠지만 그 가운데 가장 큰 이유 중의 하나는 갑작스런 양의 증대현상이 질적 향상을 담보할 수는 없었으며, 이런 양적 증가의 원인이 비문학적 요소인 사회변혁운동의 일환으로 전개되었다는 데서 그 원인을 찾을 수 있을 것이다. 그리고 이 사회변혁운동의 중심에 梁啓超와 그의 소설이론이 자리 잡고 있었다. 양계초는 자신이 주장한 “소설계혁명”이론을 바탕으로 하여 그의 유일한 소설창작인《新中國未來記》를 창작하였으나, 겨우 5회를 쓰고 나서 스스로 중단하고 말았다. 그의 이러한 실패는 서언에서 제기했던 문제에 명확한 답을 제시해 주고 있다. “실천만이 이론을 검증하는 유일한 방법이다.”

The purpose of this study was to research the characteristics of the pattern design and the weave construction of 67 fashion fabrics in women's Hanbok. All the fabrics were made by 100% silk. Arrangement, size, and the type of patterns were investigated for research of the pattern characteristics. Pattern weave and background weave were analyzed, then the weight and the thickness were measured for studying the fabric construction. The results were as follows. First, irregular arrangement was more commonly used than regular arrangement, and then the complex arrangement and the combination arrangement were appeared considerably because of the existence of the various patterns in a fabric. Third, the types of pattern weave construction were much more than those of background weave construction. This is caused by the expression of dimensional effect for patterns. This survey can be practically used for development of pattern design for Hanbok industry and furthermore it will contribute to revitalizing of Hanbok market to overcome design limit in the future.