15종의 채소류를 생채, 데침, 찜, 끓임, 볶음 조림할 때 Vit.A, Niacin, AsA 및 P, Fe, Mg, Ca, Na, K의 잔존량을 측정한 결과는 다음과 같았다. 1. 생채에서 Vit.A는 도라지, 상추, 오이의 잔존량이 높은 반면 무는 50%로 가장 낮았고 Niacin과 AsA는 전반적으로 잔존율이 높았으며 무, 상추, 돌나물, 오이, 들깻잎에서는 증가된 것으로 나타났다. 무기질에서는 P은 도라지, 양배추, 상추에서, Fe은 도라지, 양배추, 돌나물에서, Mg과 Ca은 도라지, 상추, 돌나물에서 K은 양배추와 상추에서 잔존율이 높았다. 2. 데침시에 Vit.A는 콩나물, 숙주에서, Niacin는 콩나물, 숙주, 들깻잎에서 잔존율이 높았으나 AsA는 다른 비타민에 비하여 잔존율이 크게 떨어졌다. 무기질은 P은 참취, 콩나물, 숙주에서, Fe은 참취, 숙주, 시금치에서, Mg은 들깻잎에서, Ca은 시금치, 들깻잎에서, Na은 시금치에서, K은 무, 들깻잎에서 잔존율이 높은 편이었다. 3. 찜에서 Vit.A는 양배추에서, Niacin은 가지, 양배추, 들깻잎, 오이에서, AsA는 무, 양배추, 오이에서 잔존율이 높았으며 잔존율이 아주 낮은 것은 Vit.A에서의 무와 들깻잎, AsA는 들깻잎이었다. 무기질 중 P은 양배추, 오이, 들깻잎에서, Ca은 양배추, 오이, 무에서, Na은 무, 오이, 양배추에서, K은 들깻잎, 양배추에서 잔존율이 높았다. 한편, 무기질의 잔존율이 아주 낮은 것은 Fe은 호박, 가지에서, Mg은 호박에서, Ca과 Na은 들깻잎에서, K은 가지이었다. 4. 끓임시에 Vit.A는 콩나물, 숙주에서 Niacin은 콩나물, 참취, 숙주에서 잔존율이 높은 반면 AsA는 대체로 50%이하의 낮은 잔존율을 보였다. 극히 저조한 잔존율을 보인 것은 Vit.A의 무, 호박, 참취, 시금치, AsA의 시금치, 호박, 참취, 숙주이었다. 무기질에서 P은 숙주, 호박, 참취에서, Fe은 시금치, 무, 숙주에서, Mg은 참취, 무에서 Ca은 호박, 시금치에서 잔존율이 높았고 Na와 K은 이들에 비해 잔존율이 낮은 편이었다. 그중, 극히 낮은 잔존율을 보인 것은 Fe에서 콩나물, 호박, Mg에서 시금치, 콩나물, 숙주, Na에서 콩나물, K에서 콩나물, 시금치이었다. 5. 볶음시에 Vit.A는 도라지, 당근, 시금치에서 Niacin은 도라지에서 AsA는 가지에서 잔존율이 높은 편이나, 무, 참취에서는 Niacin이 무, 참취, 도라지에서는 AsA의 잔존율이 아주 낮았다. P은 호박, 참취, 도라지, 당근에서 Fe은 참취, 도라지에서 Mg은 참취, 도라지, 당근, 호박에서 Ca과 Na은 도라지, 당근, 오이에서 K은 호박, 참취, 도라지, 당근에서 잔존율이 아주 낮았으며 가지는 모든 무기질의 잔존율이 아주 낮았으며 그 외 호박에서는 Fe이, 돌나물에서는 K이 극히 낮은 잔존율을 보였다. 조림시에는 Vit.A는 우엉에서, Niacin은 무, 우엉 모두 잔존율이 높은 반면 AsA는 둘다 낮은 편이었다. 무기질은 무에서 Fe, Ca, Na, K과 우엉에서는 Na, P, K의 잔존량이 높은 반면 우엉에서 Fe의 잔존율이 극히 낮았다. 6. 각종 조리시 비타민과 무기질의 잔존상태가 전체적으로 좋은 결과를 보인 채소의 순서는 사용된 횟수에 차이가 있으나 도라지>들깻잎, 양배추>무, 오이>참취, 상추>숙주>시금치, 우엉, 돌나물>당근, 호박>콩나물>가지로 나타났으며, 조리법 중에서 잔존율이 좋은 것은 비타민의 경우는 생채이었고 무기질은 생채, 볶음, 조림이었다. 또한 Vit.A는 생채, 볶음, 조림에서 Niacin은 생채, 조림, 찜에서 AsA는 생채에서 잔존율이 좋았으며 P은 볶음, 생채에서, Fe은 생채, 데침, 끓임, 조림, 볶음에서 Mg은 생채, 조림, 볶음에서 Ca은 생채, 찜, 끓임, 조림, 볶음에서 Na은 조림, 볶음에서 K은 생채, 조림, 볶음에서 잔존율이 좋은 편이었다.

Jeupjang like salted soybean paste with vegetable is the Korean traditional side order eating at table. Bibliographical studies on the Jeupjang in historic books such as Jeungbo-Sanlim-Keongjae(Re-edition of agriculture economic), Imwon- Keongjae Ji(Book of country economic) and Keuhap-Chongseo(Handbook of household) described the Korean food in the 18 century carried out. In addition, investigation and analytical studies on various home-made Jeupjang in present was accomplished. Jeupjangs were classified into three types according to variety preparing methods. Three types were fermented soybean paste (Doenjang) type using traditional Meju(soybean cake stater) for Jeupjang, salted pickle (Jangachi) type buried cucumber and eggplant into soybean paste or soysauce (Kanjang), and salted sauer kraut (Kimchii) type prepared vegetable in Jeupjang-Meju mash. The procedures for producing Jeupjang were Jeupjang-Meju making, and mixing vegetable with Meju powder into brine. At last process was fermented in horse wastes or grasses for 7-14 days. But manufacturing methods of Jeupjang before the 18 century were different in present. Nowadays glutinous rice, red pepper powder and various vegetable were used for domestic Jeupjang.

경제성, 작업성, 효율성을 고려한 전통식혜의 최적 조건은 엿기름 사용량은 4%, 엿기름 추출은 60℃에서 1시간 추출 후 60℃에서 다시 30분 추출하여 합치고, 쌀 사용량은 20%, 쌀 침지시간은 1시간, 고두밥 찌는 시간은 30분, 반응 용액의 pH는 5.5, 반응 온도는 60℃, 반응시간은 5시간, 교반은 1시간에 1회, 보조효소를 사용할 경우는 Enzyme CK와 Teramyl을 0.05∼0.1% 첨가하는 조건으로 나타났다. 그리고, 주생성물은 말토오스였다.

전통 식혜제조 방법을 과학화 체계화시키기 위하여 엿기름과 시판 아밀라아제를 단독 또는 혼합 사용하여 식혜를 제조하였다. 엿기름의 아밀라아제 활성(환원력)은 9, 725unit/g이었다. 엿기름 식혜는 엿기름 4%, 쌀 20%를 사용하여 60℃에서 5시간 반응시키는 것이 가장 효과적이었다. 시판 β-아밀라아제(Biozyme ML, Hamilton GL), α-아밀라아제(복합효소 5000, Teramyl, Fungamyl), pullulanase(Enzyme CK-20)는 단독, 또는 엿기름과 함께 사용하면 초기에는 엿기름을 단독 사용한 것보다 당화율을 증가시켰으나 5시간 후에는 엿기름 단독 사용한 것보다 큰 차이가 없었다.

Three kinds of traditional Andong vinegars, manufactured from Songwhaju which was a traditional rice alcoholic beverage in Andong province, were investigated on the physicochemical characteristics compared with commercial rice vinegar speciality and on the factors affecting their flavor components. Traditional Andong vinegars had a low level of total acids(3.1~3.6%) and more soluble solids than rice vinegar speciality. Lactic acid contents were also high and it came from lactic acid fermentation in the early stage of the vinegar manufacturing process. Other organic acids such as malic, citric and succinic acid were also detected. Free amino acid analysis showed that alanine, arginine and leucine contents, which were known as a main characteristics of rice vinegar, were especially high. In addition, a considerable amounts of glutamic acid and aspartic acid which were known as a mild effectors of acidic taste in rice vinegar products were detected.

The first aim of this paper is to investigate and analyze Alan Colquhoun's architectural hermeneutics of tradition, 'conceptual displacement of the past.' The second aim is to overcome the limit of it, and to suggest new architectural hermeneutics of tradition, 'the reactivation of the past.' The architectural work is reduced by Colquhoun to typology or arbitrary language because he believes that without arbitrary language natural language is not able to work effectively. However, he ignores that two languages cannot be separable. When they are separated the key to natural language is understood to be an unverifiable similarity between a sense perception and its correspondence in the architectural object, while the key to arbitrary language becomes mere artificial agreement on the value and function of the linguistic sign. Therefore, natural language is appropriate only when it permits spontaneous combinations of sensory data within complex structures which emerge from, and support, complex human interaction and communication(the shining of the world and of the possibility of creative being in each individual thing). Only when architecture is translated into this kind of language, can it reactivate the world's past, and become poetic.

The purpose of this study is to investigate the patterns of Korean traditional food use in the households of middle aged women living in Kyunggido and Incheon area Four hundred eighty seven housewives whose children were in middle school answered the questionnaire about Korean traditional food use patterns in ordinary days, national festive days and in private celebration or memorial days. Most households have used Korean traditional table setting called Bansang as daily meals(96.7%) and have used home-made Kimchi(97.3%). However, the use of home-made Jang such as soy sauce, soybean paste and red pepper soybean paste was not very high(64.3%). Most households have celebrated New Years day(99.6%) with Ddukguk and Manduguk, Chusuk(95.1%) with Songpyun, and fruits, Full-Moon day(95.1%) with Ogokbap, Namul and Brum. Dongji was celebrated with Patjug by 73.3% of households. However, Samjitnal and Danho were celebrated with Whajeon and Ssukjulpyun by only 18.9% and 43.8% of the households respectively. The households using Korean traditional food to celebrate the birthday, the 1st birthday of child, the wedding or to memorize the passing day of ancestors were 96.0%, 80.7%, 81.3% and 86.7% respectively. Compared to households of urban and nuclear family, households of rural and extended family tended to use significantly more Korean traditional foods in many occasions and showed significantly higher rate of using home-made Kimchi and Jang.

This study was performed to investigate the possible effect of Bacillus subtilis which is the predominant species of bacteria in Korean soy sauce, soy paste, and Meju (soybean cake) on the growth and aflatoxin production of Aspergillus parasiticus ATCC 15517. The microorganisms were grown in a modified APT broth and incubated at 30℃ for 12 days. Aflatoxins were determined using high performance liquid chromatography (HPLC). A remarkable inhibition of the growth of Aspergillus parasiticus was observed during the incubation period when in the presence of B. subtilis (mixed culture). Dry mycelial weight in the mixed culture was significantly reduced by 85.3% in comparison to the control at the end of the incubation period (p$lt;0.01). Lower levels of aflatoxins were found in the mixed culture than in the monoculture. At the end of the incubation period aflatoxin production was significantly inhibited by more than 50% (p$lt;0.05). These results indicate that B. subtilis mainly inhibites the growth and aflatoxin production of toxigenic Aspergillus in Meju, soy sauce and soy paste. Although its effect on aflatoxin production was less pronounced, we . could expect more inhibition by another bacteria related with fermentation in Meju.

This study is on the organizational principles of Chinese traditional houses. It has been assumed that a common cultural background did influence dwelling construction in most areas of China, some specific concepts are used to build a connection between the culture and architecture. There are four aspects of cultural influence being explored: traditional concept of space by the philosophical influence, religious influence, the Feng Shut method, and traditional system of family organization. The influence of the Chinese culture on dwelling architecture is predominant. Housing types from different areas of China, despite their different physical appearance, have similar spatial concepts. This cultural influence was due to the historic development of the Chinese empire. The organizational principles of Chinese dwelling architecture determined by its own cultural background have five major invariable norms. They are as follows: 1. Internal and enclosed spatial organization. 2. Grouping of buildings around axes. 3. Spatial organization and extension by courtyard. 4. Spatial expansion by adding units. 5. Hierarchical organization of space.

The character of spatial organization in rtaditional house is found through the analysis of field survey and measure of its micro climate in hot weather period of summer. The mean temperature of interior space is higher than outside space of the house. In the point of structural conditions, inside of Choga in caustal and mountain area is cooler than any other houses. In inland area, slate roof house is cooler than Choga. In mountain area, the thermal difference of inside and outside in Kyubjib is higher than Hotjib. In the point of spatial conditions, kitchen is the coolest space and very suitable for spatial organization. Anbang is the hottest space because of its centeral position in the house. In wind condition, mountain area is windy and caustal area is calm. Around the house the rear side of the house is windy and left side is calm.

The purpose of this study was to investigate the understanding, the perception, and the preference of Korean traditional food in 487 middle school boys and girls living in urban and rural areas. The students got 6.66/10 points in the knowledge about Korean traditional food. The girl and the student from nuclear families got significantly higher scores than the boy and the student from extended families respectively. Most of the students(95%) responded that Korean traditional food must be in succession and be developed because it suits Korean tradition of our own and our tastes. However, Korean traditional food must be improved in cooking process to more convenient way and in tastes. Especially students in urban area emphasized cooking process, and students in rural area emphasized tastes. Many students(80%) answered that the households may play the most important role in succeeding and developing Korean traditional food. Most of students(82.5%) thought that the Korean traditional food needs to be made fast food because they need to take it more easily. However, hygiene, taste and nutrition have to be considered. Pulgogi, Mandoo, Rice, Ddeokgook, Chabchae are highly preferred foods while Torantang, Mookuen-Namool, Jutgal, Jeonyoouh are poorly preferred. Some students had never tasted Shinseonro, Goocheolpan, Torantang, Chokpyun and Pyunyook.

이 논문은 Yeats와 Derek Walcott의 시들을 전통적 관점에서 바라보고자 한다. 여기서 전통이라고 하는 것은 다름 아닌 영문학을 뜻한다. 엄밀한 의미에서 이 두 시인은 “외국어”인 영어로 시를 썼고, 그들의 시가 영국과 미국의 시와는 다르게 쓰여질 수밖에 없다. 이들은 영문학의 전통을 깊이까지 들어가 이해하고 자신들의 시에 가장 잘 활용한 시인들이라 할 수 있다. Yeats는 신화적 요소와 전통적인 정형적 형식미에서 시의 완성을 추구했고, Walcott은 자신의 배경과 환경을 가장 전통적인 영문학을 통해서 시적 표현 수단으로 변용 시키는 데에 성공한 시인이다. 이들 두 시인들의 대표적 시 몇 편을 검토함으로써 전통은 새로운 시학의 개척에 부담은 될 수 있어도, 방해는 될 수 없음이 확인되었다. 이들의 예는 21세기의 시의 진행 방향을 예시하는 것으로 받아들여도 좋을 것이다.

Soengyo-jang has some characteristics as the most great house, the special functions, and the non-regional type of house form. And it has constructed continuously for two centuries by many owners in the different generations, It needs a special research method ; which are consist of a) comprehension of background information from documents and oral instructed materials, b) pursuit of design process through the building survey, and c) theoretical interpretation about 'collectivism'. From the results of this research, it is revealed that the architectural purpose of this house was constructing 'a great manor'. At first phase, it had been a single ordinary house, at second, it had expanded to a complex including many housing clusters, and finally became to expand its dwelling territory into whole village. Its expansion was progressed by the four collecting phases of which were building, building cluster, group of clusters, and topological setting. Main design elements operated in each of collecting phases ; they were partial element of <Ondol+Floor>, exterior spaces of <Madang>, a linear building of <Haenglang>, and a pavilion of (Hwalleajeong>. The last two elements were also powerful datum.

A study on the traditional houses of North Korea(I) have been published in 1996. This paper is written to supplement the preceding paper. This paper aims at collecting new data of traditional house in North Korea. But still being prohibited for the researchers of South Korea to approach to the field, I had to depend on the memories and experiences of the immigrants from North Korea who are now living in Kangwon and Incheon Province. Through the questionnaire and drawings, they described vivid memory of their old houses. I was able to add new data of 70 cases, which are significant and valuable as much as those of the real field are. Those data, including the exisiting data, are enough for me to analize statstically the regional charateristics, the differnces among economical classes, and the periodical change. It opens the way for verfying the existing theory. Regional charateristics of house in North Korea can be described as followings: a. Hamkyong-do ; Concentrating spaces into one building, Double-fold type plan, Including 'cheongju-kan' space, Weak fences b. Pyongan-do ; Concentrating spaces into two buildings, 二 shape buildings , Single-fold type plan, Strong fence c. Pyongannam-do to Myolak mountains; Concentraing spaces into two buildings, ㄱ, ㄷ shape buildings, Single-fold type plan, Strong fence d. Southern area of Myolak mountains; Concentrating spaces into one building ㅁ shape building, Single-fold type plan with wooden floor space

The purpose of this study was to understand the arrangement of the religious food and religious diet in Kang-Rung region which was recogniged as cultural region. Investtigation was done by interview person to person, and the results are as follows. 1. The arrangement of religious food and regious diet in Kang-neung region were differed from home to home. 2. In Kang-neung region, Chu-suk religious ceremonies and religious diet were setted much religious diet than memorial service which was held on an anniversary of their's death. 3. At first line, they have arranged Hynbab and Kuk, or Papbaab and Miyegkuk or Paogikuk. On the other hand, Songpyen was placed in traditional standard setting. At second line, they have arranged Songpyen, Kijung, Aegeok, Yukgeok, Nurumgeok, DonBaegigeok, Memilgeok, and cooked octopus(muneo) on the Aegeok. They have also arranged fishes which were the cooked Alaska pollack(rnyongtai), codfish(daeku), flatfish (kajami), yellowtail(bangeo), salmon(yeoneo), trout(songeo) and Saegsunjeon, Dubujeon, Wanjajeon, Kokumajeon. At third line, they have arranged Yuktang, Sotang, Eotang, Altang which is boiled eggs. Altang was arranged instead of steamed chicken. At fourth line, they have arranged Bukeopo, Cuttlefish(dried Ojingeo), Gajamisikhe, Myungtaeposikhe. On the other hand, Sikhe was necessarily placed on the setting of traditional standard service for the ancestor. They have arranged also Chinese bellflower(Doragi), Fernbrake(Kosali), Spinach, Osmund (Kobi), Greenbean Sprouts, Leopard plant(Komchwi), Gourd(Pak), and Lentinus edodes (Pyokjo), but Kimchi was omitted. At fifth line, they have arranged Date, Chestnut, Persimmon, the fruit of Actinidia arguta(Dare), Heron, Banana, Kwajeul and Kangiung were considered as dishes. Dasik and biscut were also used for setting dishes.