This study is designed to compensate for the lack of children’s clothing relics from the early 18th century and to reproduce young upper-class girls’ costume as hanbok content. The shapes and materials of costumes are based on the record of Sukjongsilrok  in 1701 and the characteristics of adult ladie’s costume relics in this period, but reproduced as miniatures of these relics as like Joseon children’s clothing of another period. The reproduced costumes are formal wear for 3~4 year-old girls, consisting of yeoui [女衣], long unlined skirts, and lined skirts. Sizes were set at a height ratio of approximately 155:95. Yeoui is sam-hoejang-jeogori using pine pollencolored damask with a grape-squirrel pattern and a purple damask with flowertreasure pattern. The full length of yeoui is 24.5cm. It has a square-dangko outer collar with square inner collar. The long unlined skirt is a six-width overskirt that is 82cm long, made with lotus patterned sa. The lined skirt is a five-width skirt that is 61.3cm made with flower-treasure patterned red damask and ju. Several long pleats on both sides of these two skirts have been omitted. The result provides meaningful content for children’s clothing in the early 18th century and will be used as costume for an educational trial performance.

Since its construction in the late 14th century, Hanyangdoseong had been carried out three major repairs and reconstructions during the 500 years of the Joseon Dynasty. In addition to the large-scale construction, small-scale construction continued until King Gojong era. In particular, in the 18th century, systematic construction management was implemented by the craftsmen and the military participated in the renovation of Hanyangdoseong in earnest, and the construction methods also developed rapidly. In the early 18th century, new construction techniques were attempted in various sections of the reconstruction work, and gradually became a common technology for repairing Hanyangdoseong in the late 18th century. The purpose of this study is to examine the characteristics and period of changes in the 18th century's construction technique, when the rapid development of Hanyangdoseong took place. To this end, the excavation results related to Hanyangdoseong, the remaining city wall, and the inscribed stones were used to identify and demonstrate the characteristics and change of the construction method.

18세기 중반 프랑스 미술계는 ‘대중’의 탄생, 고전고대 예술에 관한 새로운 시각의 태동, 왕립회화조각아카데미의 이론적·교육적 재편성에 따라 전환기를 맞이한다. 여기서 풍부한 교양, 학식, 그리고 ‘안목’과 더불어 때로는 기예까지도 갖춘 애호가(amateur)라는 특수한 직업군은 동시대 예술 창작뿐만 아니라 서술의 영역에서도 점차 고유의 영향력을 확대해간다. 켈뤼스 백작 (Comte de Caylus)는 본래 고고학자, 판화가, 작가로 더 잘 알려진 인물로서 답사 여행과 유물 수집, 그리고 유럽의 여러 고문헌학자·수집가·감식가들과의 교류를 통해 획득한 고전고대에 대한 지식, 열정적 강연과 집필 활동을 바탕으로 아카데미라는 제도적 틀 안에 애호가로서 안착한다. 본 논문은 애호가이자 미술이론가로서 켈뤼스의 초상을 그려보고, 그의 주요 강연과 출판물 을 미술비평이라는 새로운 글쓰기의 관점에서 분석한다. 이어서 과연 애호가가 미술비평의 정당한 주체가 될 수 있는지, 또 미술비평의 관점에서 과거를 대하는 방식을 논의하는 데 켈뤼스라는 ‘보편적 지식인’이 이바지한 바를 그의 아카데미 강연과 저작을 통해 탐구할 것이다. 궁극적으로 본 논문은 과거를 파악하고 활용하는 일련의 지적 작업의 변천을 추적하는 데 미술비평이 어떠한 단서를 제공할 수 있을지를 가늠해보고자 한다.

The purpose of this study is to research about the construction of Chiseong around the Heunginjimun Gate area in the 18th century. the conclusions derived from the historical evidence of the number, location, size, and form, and construction method of Chiseong was as follows. First, the Chiseong(Square-shaped lookout) of Hanyangdoseong was built in the 29th year of King Yeongjo(1753) and can be found in the national record. Five sites of the Chiseong are currently identified. It is assumed that the Foru was installed on top of some of the Chiseongs. Second, Chiseong was destroyed sequentially in the first half of the 20th century. Third, Chiseong is a rectangular in shape and six are constructed. Fourth, Sixth Chiseong could figure out through Hengryeopungsokdo, the drawing of Jeong Seon.

This paper sought to examine characteristics and differences of the construction methods and the materials of the wall repair by three command through individual command records and national documents. This paper is based on the management section of three commands(Samgunyoung), which was in charge of a repair and management of Hanyangdoseong(Seoul city wall) in 18th century. The purpose and background of the study are as follows. First, through each inscribed stones on the rampart and the parapet, it is to grasp accurately the point of change of Hanyangdoseng after the 18th century. Second, through inscribed stones, the site evidence of the repair work in the late Joseon Dynasty, it is to find out the aspects of the development process of repair and reconstruction technology of Hanyangdoseng.

As a result of reviewing various documents and existing researches, since the late Goryeo period, the most active period in the Ondol(溫突, Korean floor heating system) facilities is the 17th century. The phenomenological reason was recovering the buildings destroyed by the Japanese Invasion of Korea in 1592(壬辰倭亂]) & the Manchu War of 1636(丙子胡亂), but the underlying cause was an abnormal climate in which a pair of summer and winter cold continued. In the 17th century, as the Ondol facilities grew rapidly without distinction between regions and classes, the supply and demand of fuel caused economic and natural environmental problems. And a negative and positive view on Ondol was suggested. Since the middle of the 18th century, when the demand and supply of Ondol reached its peak, which could no longer increase, a new awareness of Ondol began to grow. The room was called the Panbang(板房)and the Ondol, depending on the material that made up the floor. It was considered natural to have the Ondol from this time on. The Incan(□火間) and Jo(竈) that were made to burn were started to be recorded as a kitchen, regardless of size and function. Changes in social awareness of Ondol have led to concerns about heating efficiency. A variety of architectural explorations were conducted. Such a search was later realized in concrete architectural form. There is a double Ondoll structure, and the column spacing is reduced compared to the previous one. The heat buffer space is formed around the Ondol room, and the double window can control the light and the air going in and out.

본고는 명대 백화단편소설이 18세기에 최초로 영어로 번역된 이후 20세기 전반기까지 약 200년 동안 영어권 독자들에게 수용되어간 상황에 대해 고찰하였다. 명대 백화단편소설은 서양인 선교사의 선교활동과 유럽의 제국주의적 확장정책이 시작될 무렵에 번역되기 시작하여, 19세기와 20세기 동안 지속적으로 번역되어왔다. 본고에서는 번역본이 나온 시간적 순서에 따라 번역의 맥락과 특징 그리고 전유 양상 등을 중심으로 서술하였다. 18세기에 나온 최초의 번역은 불역본을 통한 간접번역이었으며, 19세기에 들어와서야 비로소 중국원전에서 직접 번역하기 시작했고 원문에 충실한 번역태도가 나타났다. 19세기까지 번역의 주체는 모두 서양인이었으며, 발표지면은 대부분 대중적인 신문잡지였고, 출판지역은 영국 런던, 오스트레일리아 세일, 일본 요코하마, 스코틀랜드 에딘버러, 중국의 홍콩, 광동, 상해 등 글로벌 국제도시에 두루 걸쳐있었다. 20세기에 들어서면서 중국인 번역가가 비로소 출현하였고 앤솔로지 형식의 단행본이 많이 출간되었으며 번역가의 번역의도에 따라 명대 백화 단편소설은 충실하게 또는 자유롭게 번역되었다.

This research focuses on the cadastre and cartographic tradition regarding the representation of Rome that had lasted until the middle of 18th Century. Since the early period of Roman Republic until the early 18th Century, map was considered as a effective medium to record the status of urban facts and also a manifestation of changing perception of reality. These facts allow to diagnose social and conventional changes that had occurred in the field of representation techniques and methodologies derived from diverse intention and objective in elaboration of each map. Cartography also has affinity to architectural drawing as many categories of individuals are involved, clients, researchers, craftsmen, publisher and collectors. Fundamental task of documenting the contemporary physical reality was given to the map, however, as architects had practiced through the drawings, cartographers also reconstruct in subjective way specific buildings and urban aspects according to various needs and demands. As such, philology and imagination play important role as two constitute extreme poles in the evolution of the cadastre. Through analysis of paradigmatic examples in the genealogy of cartography of Rome, it was possible to understand the changing episteme that testify the mentality and custom in the field of visual representation.

흔히 근대 개신교 선교운동은 18세기말 윌리엄 캐리(William Carey, 1761-1834)로부터 시작되었다고들 한다. 그러나 이는 사실이 아니다. 바톨로뮤 지겐발크(Bartholomäus Ziegenbalg, 1682-1719) 와 하인리히 플뤼챠우(Heinrich Plütschau, 1675-1752)의 선교사역 이 캐리보다 100년 가까이 앞서기 때문이다. 본 논문은 1706년부터 1745년까지 인도 남부에서 추진된 덴마크-할레 선교회의 사역을 재정 적으로 후원했던 영국 성공회 선교부의 선교협력을 살핀 후에 선교지에 서의 선교협력이 근대 선교운동에 미치는 선교적 함의를 생각해 본다. 인도 트랭크바르로 파송된 독일 루터파 선교사들의 독일어 선교편지는 영어를 비롯하여 화란어, 불어 등으로 번역되어 덴마크 코펜하겐, 독일 베를린, 할레, 영국 런던 등지에 널리 배포되었다. 그 결과 할레 선교보고 서는 유럽 개신교회에 해외선교에 대한 관심을 촉발시켰다. 덴마크-할 레 선교사들은 독일 경건주의 본산인 할레대학에서 훈련받은 후 덴마크 루터파교회의 파송을 받았으며 이후 재정적인 어려움에 처했을 때에 영국 성공회 선교기관인 기독교지식보급협회(SPCK)의 도움을 받았다. 트랭크바르를 중심으로 전개된 초교파 선교협력은 세계선교 역사상 최초의 에큐메니칼 사업으로 평가할 수 있다. 덴마크-할레 선교회의 선교협력은 19세기 개신교 선교운동과 20세기 에큐메니칼 협력선교의 좋은 모델을 제시해주고 있다.

The tradition of the representative art style in the Sinosphere, Shanshui hua, expresses the traditional representation of the harmony and principle of the universe. This tradition is reflected in the Chinese garden. These Chinese gardens were precisely the three-dimension representations of Shanshui hua, a visual form of abstract expression of the oriental philosophical thinking. This research determines and draws attention to the vestiges of the reflection of Shanshui hua in the European gardens through visual art and culture. It will also approach the two subjects, Shanshui hua and garden, from a transcultural view to integrally analyze visual art. The appearance of Anglo-Chinese gardens, reflecting Shanshui hua, foreshowed a big change in traditional European gardens. This is a concrete example of the transcultural phenomenon. This has formed the typical naturally curved English gardens in the gardening history. This also divided these English gardens completely from the symmetrical, geometrical French gardens. This study considers the influence and the reverberation of Shanshui hua reflected on European gardens in the European culture. The cultural exchange of European and Chinese styles in the 18th century left an impact on the European gardening style history. Finally, this study analyzes the origin of these Anglo-Chinese gardens and its content to approach it with a transcultural view as a research methodology.

Capriccio which has emersed in Italy of the 18th century is a new genre of the landscape painting. This genre represents reality, but it is very artificial product correspondingly its concept and character. It's birth place is distributed on various regions in Italy, but the main stage was Rome. Till the middle of the 18th century Rome was the Holy city of the Grand tour, the home of the Neo-Classicism and furthermore the field where archaeology and art history began to be instituted. On such historical situation the Capriccio came out and was recognized as the best popular genre in the visual art. It was favor of the art collection with the antiquity together and reflected the consciousness of the contemporary to the ancient. This study will examine the phenomena in the newly-developed archaeology and with few representative works of Giovanni Paolo Pannini as central term consider the Capriccio and the archaeological connotation. The systematical and institutional archeology which appeared at the age of the Enlightenment, on the contrary to the critical theories at the same time against capriccio, because it was regarded by them as paradoxical and too much sensitive, utilized it as a theoretical method very actively. Some among Historians and archaeologists did it, especially Francesco Bianchini distinguished the capriccio from simple imagination and made it a capacity of the knowledge. And through it he wanted to find out the historical truth. The visual art was influenced and encouraged by such attitude of the archaeology. However it's output spreaded out in various courses. While Giovanni Battista Piranesi, the best known Capriccist of the 18th century, tried to revive the antique through the epical value and his own imagination, Pannini gave priority to the strict historical research. In the such context Panni succeed Giovanni Battista Nolli who made the great map of the city Rome. Their Capriccio profited motive and was inspired by the historians and archaeologists such as Bianchini and Muratori. The Capriccio reflects not only the academic and popular interest for the antique, but also influenced on the upcoming scientific archaeology vice versa. It caused by their reasonable Interpretation and restoration of the antique through the visual medium. Finally as archaeological landscape Pannini's Capriccio is a historical case, in that the Capriccio applied the theoretical method of the archaeology to make art. It served as a momentum for the connotation to the archaeological thought.

This study was aimed at analyzing the location and topology of the 'Gungmyo(宮廟)' and in Hanyang Doseong(漢 陽都城) during 18th and 19th century. Based on the changes of royal processions(行幸) which had been done between the Gungmyo and the Palace, the Gungmyo can be a barometer of cognition where the city center was. Hanyang Doseong was the the capital of Joseon(朝鮮) which had established by king Taejo(太祖). The city had been organized with Gyeongbok-gung(景福宮) as the center. However, after the Imjin War(1592), Gyeongbok-gung was destroyed and urban space was reorganized with Changduk-gung(昌德宮) which reconstructed first. As most kings in late Joseon dynasty had mainly stayed in Changduk-gung, lots of Gungmyos where a memorial service for king’s relatives had been held were established in and around the palace and the frequency of visiting the Gungmyo varied by political purpose. Therefore, the location of the Gungmyo and the rounte of parade were important to impress on the center of urban space. In 18th century, lots of King’s procession had been done with Changduk-gung as departure point. The king used to start from Donwha-mun(敦化門), and the routes included main street around Changduk-gung. It shows that the urban center focused on the east of the city. On the other hand, when the king lived in Kyeonghee-gung(慶熙宮), a secondary palace in late Joseon dynasty, the parade started from Hungwha-mun(興化門) and the urban center was expended to the west. Since Gyeongbok-gung had reconstructed in 1865, recognition scheme of urban space had changed from Changduk-gung to Gyeongbok-gung as the center. When the Gungmyo relocated western side of Gyeongbok-gung, spatial proximity of the palace and relation with facilities around downtown fed into changing the route of king's parade.

In music history, the 18th century is an epoch, in which concepts of distribution and statement of style are a delicate matter. To display this difficult situation, the first part of this study analyzes three selected music history books that are well known and commonly used in this country. The analysis shows that disagreement among the context of historical interpretations between analyzed books cannot be overlooked. On the other hand, it was also observed: it is mainly about the history of the (German) instrumental music, while the opera, in particular, the Italian opera seria, which has been also determined as one of the main genres of the century, is neglected. In the next part of the work was the cause of the differences in the historical interpretation investigated based on Carl Dahlhaus’s music-historical theory. It was noted that the basis of the 18th-century music history was laid out around the turn of the 20th-century by the so-called "German Bildungsbürgertum" derived from music historians, while the national sentiment played a significant role. With previous findings, it is tried in the last part of the work, a self-written music history of the 18th-century presented in the outline. In summary, the music history of the 18th-century should be treated more in the narrow context of political, cultural and social issues, as happened so far. This perhaps could be the diversity of historical interpretations, which is generally observed on the area of research discussed here.

This research focuses on the role of Giovanni Marinioni during the formation of the modern cartography and cadastre during the 18th century. Initial study began with Giambattista Nolli's Roman map noticing not much information was available to acknowledge his activities during his Milan period before the departure to Rome. It became evident that Marinoni was a key person to understand the complex circumstances in which the professional training and formation of Giambattista Nolli took place as later worked as an anonymous intern during the elaboration of Theresian Cadastre of Milan. The other important figures are Leandro Anguissola and Giovanni Filippini. Anguissola's position and precedent work facilitated Marinoni's multidisciplinary activities that he had performed in Vienna and Milano in the field of making urban maps of those two cities. On the other hand, Filippini not only collaborated with Marinoni but also introduced Nolli in the field of cartography. These activities show transitional and dual aspects that characterized the period in which important irreversible changes that occur during the reign of Habsburg empire and in the rest of the Europe toward the formation of modern society and state. Marinoni's theories and praxis greatly influenced Nolli's later commitment under the Savoia and later on the elaboration of the 'Pianta Grande di Roma' in 1748.

"Japji" was an old cookbook written in 1721. There are 27 types of foods recorded in "Japji"; 10 descriptions of Byeonggwaryu (rice cakes and cookies): Yakgwa, Junggye, Mandugwa, Chaesugwa, Umujeonggwa, Dongajeonggwa, Baekjapyeon, Aengdupyeon, Toranbyeong, and Yeot; and 16 descriptions of Chanpumryu (side dishes): Jinjumyeon, Jeunggyetang, Geumjungtang, Eoreumtang, Changjajjim, Gajijjim, Oejjim, Dubuseon, Dubuneureumi, Geneureumi, Gesanjeok, Hodojaban, Jeonyak, Seokryutang, Sungeojuak, and Yangmandu. There is also a description of Gugija (Chinese wolfberry) liquor. Here, comparative analysis based on culinary science was carried out on the Korean foods recorded in "Japji" as well as the similar foods recorded in "Gyuhapchongseo" (Women's Encyclopedia) written around 1815. Of the 27 types of Korean foods recorded in "Japji", 13 were also found recorded in "Gyuhapchongseo". The time period for "Japji" can be assumed to be 1721 based on the fact that it is written in a cursive handwriting style of Hangeul, that chili was never used as an ingredient, and that the word "Shinchuknyeon (辛丑年)" was transcribed at the beginning of the book. The dating method also included considerations of whether Neureumi was used or not as well as changes in its cooking style.

The purpose of this study was to investigate the underwear design shown in historical dramas set in Europe between the 16th and the 18th century, woman's bodies were highly restricted, in order to analyze the symbolism of the movie costume and provide basic data for the future education of the department of movie costume design. For a study method, literature relating to movie costumes and underwear as well as captured images from 29 historical dramas set in Europe between the 16th and the 18th century was reviewed. Among them, data from 17 movies where underwear and crinoline were observed was analyzed. Historical movies, set in the 18th century Europe exposed underwear more frequently and decisively than movies set in the 16th and 17th centuries. For the figure wearing underwear, its expression effect was maximized by the implication function of costumes. Underwear can easily express the time and space background and symbolize the character's social and economic position, attitudes, and values. In addition, the exposure of underwear can reveal characters' internal expressions, such as mental status, taste, temper, intention, mood, time and space display. The result of observing the underwear shown in movies reveals that underwear plays a subjective role in expressing ideal femininity as a woman of a particular age, modesty, social position symbolism and eroticism that depended on the situation. It is expected that the study will provide an opportunity to reconsider the function of underwear, which is different from the meaning of costume history, and its role as a means of communication by considering the change of underwear by age.

심포니 콘체르탄테는 고전시대의 전성기인 18세기 후반에 등장한 기악음악으로 두 명 이상의 독주자와 오케스트라를 위한 다 악장 구성의 작품이다. 이 장르는 공공음악회가 활성화되어 있었던 프랑스의 파리를 중심으로 1770년경부터 발달하였으며, 초기 작곡가들은 프랑스의 작곡가들과 만하임 악파들이였다. 이 장르는 관현악 작품에서도 독주자들의 화려한 연주 기교를 보고 싶었던 당시 청중들의 취향이 반영되어진 것으로, 거의 대부분이 큰 음악회장에서 연주되었다. 따라서 당대 뛰어난 기술을 가진 연주자들과 활발한 활동을 하던 당대의 작곡가들은 파리를 중심으로 활동하였고 작품을 출판하였다.본 논문에서는 고전의 협주곡에 비하여 상대적으로 낮은 관심을 받고 있는 심포니 콘체르탄테에 관한 첫 번째 연구로, 먼저 18세기와 19세기의 이론서에서 나타나는 용어의 정의와 그 쓰임새에 관하여 살펴보고, 심포니 콘체르탄테 장르의 창시자로 알려진 프랑스 작곡가 다보의 작품과, 가장 많은 심포니 콘체르탄테를 남긴 작곡가 깜비니의 심포니 콘체르탄테 작품을 선정하여 그 첫 번째 악장을 분석하여 그 특징을 살펴보고, 또한 동 시대에 작곡된 모차르트의 심포니 콘체르탄테 작품도 분석하여 그 구조적 특징을 비교하여 본다. 이러한 분석적 비교를 통하여 고전을 대표하는 비엔나 악파 모차르트의 작품과 프랑스 작곡가들 작품 사이에서 발견되는 특징은 무엇이며, 공통점과 차이점을 구분하여 악곡 장르에 대한 보다 명확한 설명을 제공하는 것이 이 논문의 목적이다.

This paper examines four genre paintings on the subject of child education by Jean-Baptiste-Siméon Chardin(1699-1779). The Governess, The Diligent Mother, Saying Grace, and The Morning Toilette garnered critical attention after they were exhibited in the Salon from 1739 to 1741. After the exhibition, the paintings were made into prints and frequently sold to members of the bourgeois class in Paris. The iconographical details of Chardin’s genre paintings have, thus far, been compared to Dutch genre pictures of the seventeenth century. Further, most studies conducted on Chardin’s paintings focus on formal analysis rather than the historical and social contexts. Through attempting social-contextual readings of Chardin’s educational series, this paper argues that the significance of Chardin’s painting series of child education lies in his representation of the ideal French bourgeois family and the standard of early childhood education in the eighteenth-century French Enlightenment period. In each of the four child education paintings, Chardin depicted a mother with children in a domestic space. Even though this theme derives from traditional Dutch genre paintings in the seventeenth century, the visual motifs, the pictorial atmosphere and the painting techniques of Chardin all project the social culture of eighteenth century France. Each painting in the child education series exemplifies respectively the attire of a French gentlemen, the social view on womanhood and the education of girls, newly established table manners, and the dressing up culture in a ‘toilette’ in eighteenth century France. Distinct from other educational scenes in previous genre paintings, Chardin accentuated the naive and innocent characteristics of a child and exemplified the mother’s warmth toward that child in her tender facial expressions and gesturing. These kinds of expressions illustrate the newly structured standard of education in the French Enlightenment period. Whereas medieval people viewed children as immature and useless, people in the eighteenth century began to recognize children for their more positive features. They compared children to a blank piece of paper (tabula rasa), which signified children’s innocence, and suggested that children possess neither good nor bad virtues. This positive perspective on children slowly transformed the pedagogical methods. Teaching manuals instructed governesses and mothers to respect each child’s personality rather than be strict and harsh to them. Children were also allotted more playtimes, which explains the display of various toys in the backgrounds of Chardin’s series of four paintings. Concurrently, the interior, where this exemplary education was executed, alludes to the virtue of the bourgeois’s moderate and thrifty daily life in eighteenth century France. While other contemporary painters preferred to depict the extravagant living space of a French bourgeoisie, Chardin portrayed a rather modest and cozy home interior. In contrast to the highly decorated living space of aristocrats, he presented the realistic, humble domestic space of a bourgeois, filled with modern household objects. In addition, the mother is exceptionally clad in working clothes instead of fashionable dresses of the moment. Fit to take care of household affairs and children, the mother represents the ideal virtues of a bourgeois family. It can be concluded that the four genre paintings of child education by Chardin articulate the new standards of juvenile education in eighteenth century France as well as the highly recognized social virtues between French bourgeois families. Thus, Chardin's series of child education would have functioned as a demonstration of the ideal living standards of the bourgeois class and their emphasis on early childhood education in the French Enlightenment period.

Hakbongjongtaek(The head house of Uisong Kim family, 鶴峯宗宅), firstly built in the early 17th century, was moved to its neighboring place in the late 18th century. The man who led the relocation(移建) of the house was the eldest grandson of the family, Jong-soo, Kim. He made an overall plan and also participated in building the house. There remain four Gados(family paintings, 家圖) related to the relocation plan. This paper aims to make an analysis of these Gados, and through the analysis, to find what was the essential point of the relocation plan and how the point was represented in the paintings. The result of analysis is as follows: 1. The main focus of relocation plan was the form of Anchae(the inner house). Anchae was designed as asymmetrical form, and restricted to four kan. Only Andaechung needed to be 6 kan size for religious ceremonies. 2. For the design of Sarangchae, the displacement of large Sarangbang and small Sarangbang was an important issue. There were two ways of layout: parallel type and facing type. The latter was chosen. 3. The representation and techniques of Gado is quite concrete, in spite of differences among them. The expression of doors, windows, attic and kitchen was based on the understanding of space. Also the spatial division, which was expressed line on the grid, was based on the scaled ruler. As we've seen before, painting the relocation plan was a kind of endeavors to make the housing type as a realization of Garye. Also, we can find out that the role of the eldest grandson of the family was quite important to carry out the plan. As well as, it was meaningful to examine Sadaebu (the aristocrat of Chosun)'s perception of housing.

본 논문은 朝鮮 正祖 16年(1792)에 刊行된 『生生字譜』를 對象으로 삼아 이에 反映된 當時의 漢字 빈도 狀況과 그것이 漢字 頻度 硏究史에서 가지는 의의에 대해 논의하고자 기획되었다. 形·音·義 외에 漢字의 第4要素라 불리는 “글자의 빈도(字頻)”는 해당 글자의 실제 사용 능력을 나타내 준다는 의미에서 漢字의 字頻硏究는 漢字 그 자체는 물론 漢字의 應用硏究에도 중요한 의의를 가진다. 이를 위해 본 논문에서는 『生生字譜』에 수록된 1만4천9백82개의 字種을 대상으로 하여 (1) 한자빈도 연구사에서 가지는 『生生字譜』의 가치, (2) 『生生字譜』에 대한 간단한 소개, (3) 『生生字譜』와 18세기 후반 朝鮮時代의 文獻用 漢字頻度, (4) 고빈도 상위 50한자의 속성 분석과 빈도 비교 등에 논의했다. 특히 (3)에서는 『生生字譜』에 수록된 부수별 자종과 주조 수량, 빈도별 글자례, 收錄字의 累積 計頻度, 收錄字의 頻度 等級 分類 등에 대해 논의했고, (4)에서는 고빈도 상위 50한자를 추출하여 이들의 품사, 선진시대 각종 역대 문헌 자료, 동한시대 실물 자료, 위진남북조 석각문자 등과의 빈도 비교를 통해 『生生字譜』가 가지는 빈도의 의의에 대해 논의했다. 다만, 『生生字譜』에 기록된 주조량이 어떤 방식에 의해 조사되고 63등급에 의해 분류되었는지, 당시의 다른 “字譜”들과의 차별성은 무엇인지에 대해서는 지속적인 연구가 필요하다.