This study was conducted to find out the successive habitual practice of dietary life and all the educational tasks for the purpose of activating with female college students in Korea and Japan. The reesults are as follows. Housewives in both countries prepare 「the same menu」 for dinner about 65%. 「The rate of domestic manufacturing of preservated food 」 is superior in Korea. 「Goch'ujang」 is made by the 92% of Koreans, 「Doenjang」 89%, 「Ganjang」 48%, 「Oiji」 44% and 「Kimchi」 40%. 「Umeboshi」 is made by the 65% of Japanese, 「Rakkyo-Zuke」 37%, 「Kajitsu-syu」 40%, and 「Miso」 27%. Two countries' common seasonings are 「Ganjang」, 「Salt」, 「Chemical condiment」, 「Sugar」, 「Pepper」, 「Doenjang」 and 「Vinegar」. Koreans use the traditional seasonings, and in addition flavoring vegetables and oil which is Korea's own characteristic. Japanese use western seasonings frequently besides traditional seasonings. 「Mother's representative food」 as home dish are conscentrated on each count's native food. 「Kimch'i lyu」 is made by the 42% of Koreans, 「Doenjangchigae」 39%, 「Dakgangjong」 31%, and 「Saongsonmaeuntang」 19%. 「Misoshiru」 is made by the 83% of Japanese, 「Nishime」 76% and 「Nikujaga」 38%. Korea has more diverse kinds of food. People eat out 「when they have special home events」, 「when they would like to do」, and 「when they are going out」, It means that to eat out is one of the daily dinning styles. Therefore, for those who are engaged in eating house business it is necessary to form their righteous view of evaluation. Koreans learn more various items of table manner than Japan, which are the symbols of dietary culture. 「Carriage」 and 「Eating politely」 are common items. The extent to which 「people practice table manner」 and to which 「people think of it as being worth practicing」 are high in Japan than Korea.

This study was carried out to investigate the succession patterns of dietary culture and to find out all the educational problems with female college students in both countries as the central figure. The results are as follows. The degree of knowledge acquisition about food of annual custom is 58% in Korea and 72% in Japan. What the rate of knowledge acquisition is high among both countries’ similar food of annual custom are 「Seolnal(Gantan)」, 「Sambok(Doyonohi)」, and 「Chuseok(Tsukimi)」. Cooking experience of festive food is 45% in Korea and 58% in Japan. Among both countries' common festive food what cooking experience is high in Korea are 「Seolnal」 and 「Chuseok」, which are over 97%. In Japan those are 「Gantan」 and 「Tsukimi」, which are over 80%. Regarding learning experience of festive food 「Seolnal」 and 「Gantan」 are beyond 80% and 「Chuseok」 is 88%. In Japan 「Tsukimi」 is 71% and 「Omisoka」 is 85%. The learning sources of food of annual custom are parents and schools in common, and Korea has another learning sources, mass communication. Festive food that is cooked shows much similarity between two countries, but each country has originality. As common food of annual custom 「Seolnal」 has nine kinds of food, 「Sambok」 has three kinds, and 「Chuseok」 has five kinds in Korea In Japan 「Gantan」 has fourteen kinds of food, 「Doyonohi」 has three kinds, and 「Tsukimi」 has five kinds. The successive consciousness about food of annual custom is concentrated on a specific food in Korea. And Japanese consciousness is shown as an expansion-type on diverse food. Korean successive consciousness is 69.4% and Japanese consciousness is 82%. The higher the rate of knowledge acquisition, cooking experience, and learning experience are in both countries, the higher successive consciousness is. So we must note for the importance of home and school’s education.

Effects of a short-period nutrition education program on the dietary behavior and the dietary intake were investigated in sixty nine healthy female college students. Questionnaires for general health information, character type, dietary behavior and dietary intake were answered by the subjects. All the subjects were participated in the nutrition education program which was carried out twice during the study. Subjects were divided into three groups according to their adiposity indices (AI), which are low AI (33 subjects), normal AI (31), and high AI (5). In the normal and the high AI group, the nutrition education program appeared to influence the dietary behaviors of the subjects significantly. However the program did not significantly influence the dietary intake of three groups, except PUFA ratio. It appears that a longer-period nutrition education program is required for influencing both the dietary behavior and the dietary intake of the subjects.

The purpose of this study is to investigate the socio-economics status and the dietary behaviors of college students in Pusan. This survey was carried out through questionnaries and the subjects were 244 men and 229 women students of 7 universities in Pusan. The results of this study can be summarized as follow: 1. 54.1% of men and 43.5% of women were having breakfast regularly, while 43.9% of men and 30.1% of women were having dinner regularly. 2. Mean score of the eating behavior was 3.29 in men and 3.21 in women, and of the concern on food and nutrition was 8.46 in men and 9.98 in women. 3. Eating behavior had significantly high relationship with concern on food and nutrition but had a little relation with valuation on food and nutrition. 4. Variation in valuation and concern on food and nutrition or in eating behavior were negatively related with smoking and drinking. A considerable correlationship between smoking and drinking was found.

본 연구는 식생활 태도와 비만·빈혈과의 관계를 알고자 김천시에 거주하는 40대 및 50대 중년 154명를 대상으로 1991년 1월에서 2월까지 조사하였고 자료의 분석은 빈도, 백분율, 평균 및 표준편차, Pearson Correlation에 의해 처리하였다. 조사대상자의 식생활 태도는 평균 31.3이고, 전체의 32.5%가 양호한 식생활 태도를 보유하였다. 각 항목별 평균은 채소류의 매일 섭취가 가장 높았고, 인스턴트식품의 이용율 평균이 가장 낮은 실행율을 나타내었다. 전체 조사자의 34.4%가 비만으로 평가되었고 유의한 상관을 보인 항목은 규칙적인 아침식사, 일정량의 식사섭취, 식품배합에 대한 관심, 편식을 고치기 위한 노력, 간식의 有無, 식욕, 건강을 고려한 식사, 인스턴트 식품의 이용, 녹황색 채소 및 단백질 식품과 해조류의 매일섭취이며 이중 간식의 有無만이 不의 상관관계를 나타내었다. 전체 조사자의 9.1%가 빈혈로 판명되었고 유의한 상관관계를 보인 식생활 태도 항목은 편식을 고치기 위한 노력, 즐거운 식사, 식욕, 식품첨가물에 대한 주의, 건강을 고려한 식사, 인스턴트 식품의 이용, 녹황색 채소나 채소류·해조류의 매일 섭취, 규칙적인 3食이다. 이중 즐거운 식사, 식욕, 식품첨가물에 대한 관심, 채소류나 유지류의 매일 섭취, 규칙적인 3食 항목은 不의 상관관계를 나타내었다. 비만·빈혈은 식품의 섭취뿐만 아니라 식생활을 영위하는 태도에 의해서 좌우되어질 수 있으므로 영향을 미칠 수 있는 식생활 태도에 관해서는 더욱 세밀한 조사를 하여 바른 식생활 습관을 유도하기 위한 지침 마련과 식생활에 대한 가치관 조성에 보다 관심을 가지도록 노력하여야 할 것으로 생각된다.

This survey was carried out to investigate the effects of dietary attitude on the nutrition knowledge, food habits and the intake of instant food, convenience food and fast food between two groups of college women, a nutrition major group and nutrition non-major one. Questionaires were completed by 214 nutrition majors and also by 145 non-majors. Nutrition majors showed better average in meal time regularities per week than nutrition non-majors. And nutrition non-majors had a higher frequency rate in taking of instant food and fast food than nutrition majors. In the case of both college women, those who take a meal regularly at each meal times have a higher score in food habits. The women who ate instant foods more frequently got a lower score in food habits, but the frequency of the intake of instant foods did not affect the score of nutrition knowledge. On the other hand, the women who had fast foods more frequently got a higher score in food habits and lower score in nutrition knowledge. When college women have a little of nutrition knowlege, they have a tendency to keep their meal time regularity and right dietary attitude pattern. In the dining -out pattern, the college women liked to eat flour foods and they preferred western foods than Korean foods. The motivation of food selection was for convenience and for time saving which were the reason for satisfaction to the products of food service industry. The products of food service industry were found to be unsatisfactory in nutrition and sanitation. Therefore, we must be more aware of preventing the disappearance of Korean traditional foods and for developing dietary culture successively, the products of food service industry which are more suitable for Korean should be developed.

This study attempted to investigate the effect of housemaker's interest in dietary life on the knowledge of cooking principles and cooking methods, and on the daily meal management. Housemakers whose age ranged from 20 to 50 were surveyed in their residence. The results of this study were as follows. First, the level of interest in dietary life was positively related with ages, education and income levels. Moreover, housemaker who did not work or did not take care of relatives had higher level of interest in dietary life than those who did. Second, most housemakers bought foods and prepared a meal by themselves. The average time spent in preparing meals was 2 to 3 hours, and the number of side dishes cooked per day expect for the main dish was 5.46 percent of the total respondents ate out more than once a month for a 'family tie'. Third, there was no relation between the knowledge of cooking principle and the variables such as ages, education and income levels. Fourth, the level of the knowledge of cooking method about Korean traditional dishes was positively related with ages, education and income levels. In addition, housemakers who did not work or did not take care of relatives had less knowledge of Korean traditional dishes than those who did. Finally, the interest in dietary life was significantly correlated with the knowledge of cooking principle and cooking method of Korean traditional dishes.

본 연구는 한국과 일본에서 매년 실시하고 있는 국민영양조사 결과를(일본은 1950년-1988년, 한국은 1969-1988년) 바탕으로 양국의 식생활 변화 양상을 비교하여 미래의 한국 식생활의 지침이 되고자 하였으며 그 결과는 다음과 같다. 식품군별 섭취량에서 섭취총량은 일본은 1973년을 기점으로 감소하였으며 한국은 증가와 감소를 되풀이하며 전반적으로 증가 경향을 나타내었다. 한·일 모두 식물성 식품의 섭취는 감소하고 있고 동물성 식품의 섭취는 증가하고 있는데 1988년에는 동물성 식품 섭취 비율이 5% 정도 일본이 한국에 비해 많았다. 식물성 식품은 곡류의 경우 양국 모두 감소 경향을 보였고 1988년의 경우 한국이 일본에 비해 70g 정도 많이 섭취하였다. 한국은 감자류, 두류, 과실류는 1980년 이후 증가 경향이나 군별 섭취총량은 일본에 비해 낮은 수준이었다. 일본은 과일, 야채류의 섭취가 감소 경향이고 두류, 감자류는 변화가 거의 없으며 안정된 추세를 보였다. 동물성식품의 경우 일본은 우유 및 유제품, 육류는 증가 경향을 나타내었고 어패류, 난류는 1975년 이후 거의 평형 상태를 유지하였으며 한국은 육류, 어패류의 섭취 증가가 뚜렷하였다. 1970년 이후 양국의 신장, 체중의 연차추이를 보면, 1970년에서 1980년까지 한국인의 신장 증가가 현저하였으며(1970년 ; 150.3cm, 1980년 ; 160.2cm), 체중도 이와 유사한 경향을 나타냈다.

식생활은 지역, 경제, 문화 등의 다양한 요인에 의해 다른 양상을 나타낸다. 1960년 이후 한국의 경제는 급속도로 성장했고, 사회적으로도 많은 변화를 가져왔으며 한국인의 영양상태 또한 급격하게 변화하고 있다. 같은 동양권에서 한국과 일본의 식생활은 많은 유사점을 갖고 있으며 또한 시대별로 비슷한 경향의 식생활 변화를 나타내고 있다. 한국의 영양소별 섭취량은 1988년의 경우 탄수화물, 단백질은 일본을 앞서고 있으며, 지방은 일본이 한국에 비해 섭취량이 2배 이상 많았다. 에너지의 영양소별 섭취 구성비의 연차적 추이를 보면, 양국 모두 탄수화물의 섭취 비율은 감소하고 있고 단백질, 지방의 섭취비율은 증가하였다. 1988년의 경우 탄수화물, 단백질, 지방의 구성비가 일본은 59 : 15 : 26으로 적정수준에 도달해 있고, 한국은 67 : 19 : 14로 일본에 비해 탄수화물의 섭취 비율은 높고 지방의 섭취 비율은 낮은 것으로 나타났다. 식품 공급은 총량은 양국 모두 증가 추세이고, 공급 단백질 중 동물성 단백질이 일본은 45g, 한국은 30.7g이고, 공급 지질 중 유지류는 일본은 39g, 한국은 29g으로 동물성 식품과 유지류의 섭취가 한국에 비해 일본이 높았다.

Indonesian dietary life in relation to tradition, customs, variety of food, condiments and spices, processing food and religious way of ceremony was studied through reference books and field trips. The result obtained are as follows: 1. Indonesian food life style has been influenced not only by foreign countries like India, China, Arab and Western countries but also religious commandments of Islamism, Hindusim and Budhism. 2. Indonesia has a wide territory and consist of many islands. Therefore, various food life style can be found in every regional areas. Modern westernized style as well as traditional style coexist together. 3. Chinese has influenced Indonesian food life as well as that of Koreans especially in soy sauce and rice cake. 4. Various type of steamed rice by adding other ingredients can be found in daily life and religious ceremony. 5. Coconut milk, raw spices, pepper are widely & exessively used in cooking and Tempe (soya bean cake) is one of the major protein sources in Indonesia. 6. In religious ceremony, SELAMATAN, various kind and shape of food with different colors symbolize the desire of those who contribute.

A survey was made, from May to June 1991, to reveal the current situation of the meal management of the homemakers in Jeonbuk area. The results obtained from 464 homemakers were summerized as follows. The meal expenses were planned and managed mostly by the homemakers (93.3%). The 31.1% homemakers expended 200,000-300,000 Won a month for meals and the average expenditure was 294,106 Won. Among the homemakers who responded, the 34.0% managed their account books for meal expenses. With decreasing age(p<0.05), increasing education level (p<0.001), and increasing the income(p<0.01), the number of those who managed the account book tended to be higher. Usually they bought their foods at the market place (52.1%) and they did every other days(33.2%). The 46.9% planned what to buy and chose the best ones among the foods they planned to buy at the market. The percentage of those who prepared their menus planned in advance was only 5.5%. The most homemakers cooked for themselves (96.8%). On cooking and buying foods, the 48.2% considered their husbands first and the 64.4% regarded the tastes and needs of their families as the most important thing. The majority (66.2%) regarded the dinner as the most important among those three times of meals. The 39.6% prepared Kimchi twice a month. The foods they prepared for each meal were usually 4-5 kinds (43.2%). Mostly they prepared meals three times a day (49.1%). The average times spent in preparing and cleaning the tables for lunch and breakfast were 41.6, 96.2 minutes respectively. The homemakers who had jobs tended to spend less time in preparing and clearing the tables than those who had not (p<0.01, p<0.001). The 58.0% had complaints in that the food prices were too high and their moneys for meal preparation were insufficient and the 16.6% had difficulty in satisfying the tastes of their families.

This survey was carried out to investigate the effects of dietary attitude on the nutrition knowledge, food habits, the daily average nutrient intakes and the intake of instant food, convenience food & fast food between college women and their mothers. Questionaries were completed by 214 college nutrition majors and also by their mothers numbering at 173. College women`s mothers showed a better average in meal time regularities per week than that of. college women. Also it is the fact that the college women had a higher frequency rate of instant food and fast food than their mothers. In the case of both college women and mothers if they eat at regular meal times they had a higher score in food habits. But the daily average nutrient intakes was not significant because of the fact that the meal time regularity and nutrient intakes did not concide. The higher frequency of instant food intake had a lower score in food habits and nutrition knowledge. The higher frequency of fast food intake had a higher food habits score but it also had a lower score in nutrition knowledge. As in the intake of instant food and convenience food the college women had a higher intake frequency. In the dietary pattern the college women they liked to eat flour foods. But their mothers liked to eat Korean foods. The selective motive and the degree of satisfaction of food service industry product was for convenience and time saving. The food service industry products were found to be unsatisfactory in nutrition and sanitation. Therefore we must be more aware of preventing the disappearance of Korean traditional foods. For the continuing development of our dietary culture we need to have the food service industry to develop more suitable diet for Korean.

This research was carried out as a basic survey to provide more effective and improved food service for the soliders of the Armed Forces who are serving to defend the Republic of Korea subjects were selected randomly who were serving in the army for a short-term. Following is the result of a survey regarding the situation of their meals, dietary life, and their food preference of 190 kinds of foodstuffs. As a result of surveying the dietary life of the soldiers, they indicated that there was dissatisfaction in the current Food Service because it lacked tasted and the same kind of meals were being served too frequently with regard to this, many subjects expressed that they were eating out because of the quality of they get from the regular meal service the meals, that is they were eating in restaurants to resolve their dissatisfaction over the quality of the meals. It was also surveyed that in the current meals there is a need to diversify ways in preparing food, increase the number of dishes, and improve the tasts of the food by using improved cooking method. It seemed that the soldiers were satisfied in the quantitative level of the current food service but that there is a need to improve the meals in quality. Following is the result of a survey on the preference of foodstuffs. In case of rice as the stationary food, mixture of five-grain plain white cooked rice showed a higher propensity compared to plain whte boiled rice. This shows that soliders prefer various cereals in their rice. Soliders liked soup made from meat better than vegetable soup or soup made from fish. Especially there was a high performance for beef soup. Soliders liked One-dish meals such as fried rice or boiled rice with asserted mixtures, noodled, and dumplings on the whole-soliders generally liked vegetables and they liked uncooked vegetables better than cooked vegetables. Generally everyone liked beverages and there was a high preference for dessert. Among various rice cakes soliders liked songpyon(rice cake steamed on a layer of pine needles) and injolmi (cake made from glutinous rice). On the other hand, soliders did not like food prepared with fish, biscuits and candy very much. In the way of preparing food, soliders liked food that were fried in deep far rather than food cooked in water. Also they liked pot stem better than soup. As examined in the survey, those surveyed wanted improvement in the quality and diversity of the food rather than increase the number of food and quality. Therefore there is a need for diversified supply and demand of quality of meal service.

This investigation revealed not only the women`s actual condition of dietary habits, but also the factors related to the formation of them. The subjects were 400 women at Seoul area. The results were as follows : 1. It was observed that their home descipline, the school education and consciousness were all related to the formation and their dietary habits, and that the practice and experience of preparing meals were most important in order to cultivate their good dietary habits. 2. Actual condition of dietary habits were generally not satisfactory.

A food life style itself is substrative relations with culture, and is concerned with our daily life. Especially a food taboo comes from the intelligence which resulted from an ancestor's life experience. Accordingly, we can say a food taboo began with human appearance, settled in convention of folklore society, and forms it's own boundary todays. Since a practice of a food taboo is combinded firmly with various sociological factors such as religion, custom, and so on, it is very hard to change, even though the belife of a food taboo is not true. According to the result, first, significant factors effecting on a practice of a food taboo was a level of age, a level of education, religion, family pattern, behavior of subject and her mother for food life management, education of subject and her mother, and religion of subject and her mother. Second, in analysis of factors according to classification of food taboo a practice of a food taboo which classified to food of animal, food of plant and the other food showed significant differences, comparing religion of subject with her mother. Third, a result examined practice frequency and review of science, non science indicated that foods such as Egg of Globefish, Lettuce, Coffee, Persimmon, dried Persimmon, Soybean and Sugar are tabooed on the basis of science, and foods such as Vinegary food, Thieved food, Soup of Tangle and Dogmeat tabooed on the basis of non science. But in the case of Puja, it's basis of science is not identified. These food taboos are tabooed by more then 50% of subjects including who answerd 'there is some case to practice it' Therefore, we should continue analysis of science for the reason of a food taboo, at the same time, provide the origin and try to have a rational food life.

In the life style of the neolithic age, cooking and sleeping space was in one room dugout without differentiation of spaces, so to say one room system. Ro(a kind of primitive fire place) was used for both cooking and heating. However, in the early part of the Iron Age, the uses of Ro were separated into two major uses of cooking and heating. Especially, L-shaped Kudle(an unique under floor heating structure of Korea) was invented for the new system of heating, extending to Koguryo Period. The life style of Koguryo Dynasty could be seen through the mural paintings of tombs. For these mural paintings contain of cooking space(Kitchen), meat storage, and mill house drawing, we can recognize that houses were specialized many quaters according to their function. Also a kitchen fuel hole for preparing food was built without relation to L-shaped Kudle. But during Koryo Period, Kudle could be set up all over the room, the so-called Ondol(the unique Korean panel heating system) settled down. From this development of heating system, room could be adjacent to kitchen, and kitchen fuel hole and heating fuel hole be onething. This system was developed with variety, extending to Chosun Dynasty. In the period of Chosun Dynasty, a kitchen was made close to an Anbang(Woman's living room), and Anbangs Ondol was heated by the warmth of a cooking fireplace. Therefore Handae Puok, outer kitchen was used in summer. As for its storage space, it was seen that there were a pantry near the kitchen and a store house constructed as an independant building. In the latter, it was devided into a firewood storage, a Kimchi storage, and a rice storage, etc. Especially it is a unique feature that 'Handae-Duyju', an outer rice chest which keeps rice, was constructed as an isolated small building.

종료 폐기물 매립지의 토지이용은 국토이용의 효율적 측면과 활용가능성을 높이는 유용성이 있으므로 매립지의 토지이용에 관한 적극적인 검토가 필요하여 연구에 착수하게 되었으며, 주요목적은 조기 녹화에 따른 경관향상과 악취, 비산먼지의 완화, 침출처리수 재활용가능, 매립지 건조 스트레스의 감소를 제시할 수 있고, 특히 STEM 관수시스템으로 적정수분을 제어 공급하는 방안이 주요 특징이다. 따라서 수목의 지속생육이 가능한 토양환경개선과 복토층 감소 및 식생활성화에 의한 환경개선효과를 기대할 수 있다. 수분과 시비량의 효율적인 조절이 가능한 STEM관수를 적용한 피복방안은 조경식물 포트재배 후 반출방안과 경사면 녹화이용 자생종 활용방안을 도입할 수 있으며. 이식 시에도 근권부를 포함한 생체량 전체를 기존 식재지에서 반출할 수 있다. STEM관수 및 웰빙토 사용시, 저심토 생육유지에 유리하고, 인력 및 장비, 환경오염저감에 상당히 효율적인 매립지 녹화기술 관수시스템이다.

In this research traditional Buddhist dietary life style was studied as an alternative for both saving water and decreasing water pollution from household. A traditional dietary life style for the Buddhist monks, called Balwoo Gongyang, and its modernized one for citizens, called Dish Gongyang were examined with water use amount, wastewater quality and pollutant loading rate, and were compared with the kitchen wastewater from household. And several types of natural detergent were also examined to compare their effect on the wastewater quality and pollutant loading rate. This research was carried out using the wastewater from Balwoo and Dish Gongyang in J building located in Seoul. Wastewater generation from Balwoo Gongyang that was about 1.0 ℓ/capita/day was very low compare to that from dish washing in normal household(32.6 ℓ/capita/day). In case of Dish Gongyang, water generation was 1.8 times higher than that from Balwoo Gongyang, but it was just 1/19.2 of normal household. When the wastewater quality of Balwoo Gongyang was compared with the kitchen wastewater of normal household, SS was 1/16(15 mg/ℓ), COD was 1/7(22.1 mg/ℓ), BOD was 1/9(24.1 mg/ℓ) and T-N was 1/16(1.7 mg/ℓ). Pollutant loading rate from Balwoo Gongyang was very low, COD 18.0 mg/capita/day, SS 12.3 mg/capita/day and it was 1/290, 1/639 of that from dish washing wastewater from normal household, respectively. Pollutant loading rate from Dish Gongyang was also low 1/13(SS)∼1/144(TN) compared to dish washing wastewater from normal household. As a natural detergent, used water from washing rice showed very low pollutant loading rate. It was concluded that Dish Gongyang that was a modernized and simplified dietary life style of Balwoo Gongyang, was very eco-friendly. Especially when it was combined with natural detergents using by-product from cooking process, its effect on the water pollution was very low.