본 논문은 여성 지위 및 환경의 변화에 대응하는 사회정책의 기능과 방향에 대한 탐색을 목적으로 하고 있다. 이를 위하여 여성 정책의 추진 기구로서의 여성가족부의 정책 변화과정과 기능 및 역할의 방향을 살펴보고자 하였다. 우리나라의 여성정책은 여성정책이라는 용어자체가 생소했던 1980년 이전에는 여성에 대한 낮은 인식과 지위로서 사회적 영향력을 가잘 만한 정책의미미에서 2000년대 이후 여성 전담 정책기구의 신설과 정책 형성으로 많은 변화를 보이고 있다. 이는 여성 정책 추진 기구의 변화와 정책의 구체화로서 여성에 대한 사회적 인식의 변화를 반영하고 있었다. 이에 대해 여성정책 추진 부서인 여성가족부의 기능을 세분하여 살펴보면 더욱 그 변화를 알 수 있다. 여성과 관련된 여성가족부의 정책을 추진영역별로 살펴보면 크게 양성평등, 인력개발, 인권보호, 가족, 청소년으로 나뉘어 있으며 하위 영역으로 세분화되어 추진되고 있으며 여성가족부 소관의 여성정책과 관련된 법률은 8개, 가족정책과 관련된 법률은 7개, 청소년정책과 관련된 법률 6개이다. 이와같이 여성정책의 구체화와 다양화가 3차에 걸친 여성정책 기본5개년 계획으로서 더욱 추진역량을 구조화하고 있었다. 이와같은 논의를 토대로 여성가족부의 역할과 기능을 정리하고 나아갈 정책방향에 대한 대안을 제시하였다.

The increasing number of divorces between international couples, especially between foreign wives and Korean husbands, has drawn attention to the relationships and divorces of multi-cultural families. With continuously increasing international marriages, the problems faced also increase, which causes instability in international families. Rapid industrialization has also increased instability in international families damaged family relationships by bringing life diversity and changing values. Therefore, healthy family relationships has become a social topic and this is what we, who have just became a multi-cultural society, should focus on to build up strong, healthy family relationships. Accordingly, this research found the threats to healthy multi-cultural family relationships, and provides some solutions through welfare management of multi-cultural families that improve multi-cultural family relationships. Welfare Management can bring a stable society, healthy culture, and ultimately, social integration. Welfare management for multi-cultural family relationships are: First, the ability of the female marriage immigrants to speak Korean has a huge effect on the health of the family relationship, and it shows that awareness of conversation in multi-cultural families must be changed. Second, the ability to overcome culture shock or conflict while they settle in Korea is needed. Culture shock or conflict disturbs social integration and also causes individual crisis. Some immigrants come to Korea with limited or skewed information about Korean society. This leads to culture shock and conflict. Economical problems, childbearing problems, cultural differences, poor relationships with in-laws, language barriers, bias, discrimination, and personality differences are also factors that cause conflict. Generally, rational thoughts can deal with these conflicts. Third, multi-cultural family relationships need to be managed by a social support network. Social support is a continual interacted social aggregate between individuals or between an individual and a group. This social support increases mental stability and provides guidelines, so that feed-back can be given on identity crisis. Support programs that build a network based on mutual dependence and the mutual exchange of financial and institutional information must be developed. Fourth, human resource development welfare management that helps female immigrants find jobs should be developed. Almost half of multi-cultural family members think about establishing small businesses having to do with their culture. It is important to find capable immigrants who are interested in cultural diversity and provide education and job training to them, so they can deal with unemployment and also raise their value as members of Korean society. This research is limited to literature.

본 연구의 목적은 사회복지적 원조방안의 기초자료를 제공하기 위하여 치매노인 부양 가족 101명의 건강증진행위에 대한 지각된 주관적 건강상태, 자아효능감, 사회적 지지의 관계를 규명하는데 있다. 조사 대상자들은 임의표집하여 자기보고 건강 척도, 자아효능감척도, 대인관계 지지 평가 척도, 건강증진 생활양식 척도를 사용한 자기보고질문지로 응답하였다. 조사 자료의 분석은 SPSS 13.0을 이용하여 기술통계분석, t-검정, 분산분석, 상관관계분석, 단계적 회귀분석을 실시하였다. 본 연구의 결과는 다음과 같다. 첫째, 조사 대상자들의 건강증진행위의 평균점수는 132.21점으로 높게 나타났다. 세부 영역으로 실천 정도가 가장 높은 영역은 스트레스 관리이며, 가장 낮은 영역은 자아실현으로 나타났다. 둘째, 건강증진행위와 지각된 건강상태, 자기효능감, 사회적 지지간에는 유의한 관계가 있는 것으로 밝혀졌다. 셋째, 자기효능감은 치매노인 부양 가족의 건강증진행위 예측 요인으로 가장 높게 나타났다. 따라서 자기효능감과 자아실현의 증진, 사회적 지지망의 이용을 반영하는 복지서비스 투입이 사회복지 실천에 있어서 부양 가족을 위한 효과적인 개입으로 제안되었다.

This study deals with welfare missional practice of local church for the single parents family. This article focuses on carrying the welfare missional alternatives to the single parents family in the Korea context. The single parents family has so many difficulties about children problems such as health, economic, social, and human relationship. Because their problems brought out home collapse, divorce society. This article explains some opinions the task of social institutions, governments, and local churches. They should be need counseling, care, financial support, study support, and program development from local churches and social welfare institutions. I want to suggests several kinds about welfare missional practice for the single parents family. First, local church and pastor should be change paradigms about social service mission. The church mission could be act for the single parents family. Second, the welfare missional practices are making network among social welfare group, local church, Christian NGO, and government. Third, local churches support program development and service improvement for single parents family.

The Philippines is a beautiful country which has diversity in terms of ethnicity, language, faith, and culture. In the past, the Philippines was colonized by Spain, Japan, and America. In particular, Philippine culture is complex largely because of different cultures shared and transmitted by the members of Filipino society. This study attempted to study the main characteristics of some representative cultures of the Philippines and tried to effectively communicate the Gospel to the people on the basis of “points of contact,” revealed during study of the representative cultures. This study presented three culture themes as “points of contact” related to Filipino culture. First, this study discovered that Philippine society had mainly nuclear family units composed of father, mother, and unmarried children. Nuclear family units were usually linked to the larger family which occurred within the traditional bilocal extended family. This study utilized a house church model to evangelize the people who were living in this kind of family system. The house church model was effective on the basis of multiple human relationships of the oikos. Second, this study discovered that there were poor people who were living marginal lives, whether in rural areas or urban areas. They were suffering from severe poverty transmitted from generation to generation largely because of the structural evil caused by the corruption and inability of the Filipino government. Churches would need to support the poor more substantially and systematically in cooperation with the NGO’s and the Filipino government while understanding the culture of poverty. Third, this study discovered that there were plural religions including both traditional and popular religions. The main, traditional religion was animism prevalent throughout the Philippines, whereas popular religions were a mixture of various religions, developed according to indigenous situations of the Philippines. This study presented methods of evangelism which would effectively transform the Filipino world view in order to make them true disciples of Jesus Christ. They would need true conversion through the work of the Holy Spirit. The Philippines is a beautiful country in which Filipinos can experience real righteousness, peace, and joy in God's kingdom as the churches intentionally engage in holistic mission. Holistic mission calls for the house church model, solidarity with the poor, and evangelism, that is, making true disciples of Jesus Christ.

본 연구에서는 도시와 농ㆍ어촌 아동들의 가족건강성과 자아탄력성에 의한 학교생활 만족도에 대해 비교 분석을 중심으로 두 지역간의 차이를 검증하고 이에 관련된 변인들을 규명하였다. 또한 아동의 가족건강성과 자아탄력성이 학교생활 만족도에 미치는 영향에 대해 분석해 보았다. 좀 더 나아가 지역적 요소를 변인으로 넣어 도시와 농ㆍ어촌 지역의 아동들의 학교생활 만족도를 비교 분석하여 환경적인 측면이 아동들에게 어떻게 영향을 미치는지 대해서도 알아보았다. 지역적으로 비교분석을 하기 전에 아동의 가족건강성과 자아탄력성, 학교생활 만족도, 즉 독립변인과 종속변인의 상관관계를 분석한 결과 가족건강성과 자아탄력성, 가족건강성과 학교생활만족도, 자아탄력성과 학교생활만족도 간에 통계적으로 유의미한 정적 상관이 있는 것으로 나타났다. 이것은 어떠한 변인보다 가족건강성과 자아탄력성이 학교생활 만족도에 영향을 미친다는 결과라고 볼 수 있다. 이 연구의 의의와 그 시사점을 논하고 제언을 제시하였다.

Over 1.4 million foreigners live in South Korea now. The number of marriage-related immigrants is 125,673 and that of children of multicultural family is 107,689. These facts are brand new ones during the last five thousand year history of Korea. Such a change challenges Korean people and Christians to rethink respectively about their identity. This article aims at describing the current situation of immigrants, especially marriage-related immigrant women and multicultural family, identifying tasks for immigrant mission in Busan, Ulsan and Kyungsangnam-do and searching for the immigrant theology. Methodologies used in the article are: literature study, interview with specialists in immigrant mission, social biography of marriage-related immigrant women, missiology of encounter with other and Post-colonial Feminism. In Busan, the researcher chose four church/mission center/Christian NGOs participating in the immigrant mission in 2009. And he chose five mission centers/Christian NGOs participating in the immigrant mission in 2010. He interviewed with 31 members of multicultural families and with 9 specialists in the immigrant mission. Ninety-nine marriage-related immigrant women responded to the survey prepared by the researcher. The results of the social biography of multicultural family and the surveys of marriage-related immigrant women are: first of all, recovery of ‘normality’ of the multicultural family, for the family has been represented by the mass media as ‘abnormal’ one with family violence: secondly, Christian faith contributes for them to accommodate to Korean culture and to overcome conflicts between husband and wife of multicultural family: thirdly, the international marriage initiated by commercial agencies is blamed as money- exchange-marriage but the reality of such a family life is similar to that of a marriage arranged by a go-between: lastly, marriage-related immigrant women are faster learners of Korean language and culture than migrant workers. Tasks for immigrant mission are: to strengthen the multicultural family by overcoming cultural conflicts, to support for their children education, to establish multicultural faith community, to encourage marriage-related immigrant women to get a job, to suggest education programs for Korean Christians and Korean citizens, and to prevent from religious conflicts through peace education among religious groups.

The purpose of this study was to identify the factors determining the participation restriction of chronic stroke patients based on international classification of functioning, disability, and health (ICF) model. Sixty-eight stroke patients participated. The participants were assessed participation restriction using the Korean version of London handicap scale (K-LHS), modified Barthel index (K-MBI) to measure activities of daily living, Berg balance scale (K-BBS) to assess balance, and the center for epidemiologic studies depression (K-CES-D) to gauge depression. Also, 3 minutes walking test (3MWT), gait velocity, asymmetric posture, and family support were assessed. A stepwise multiple regression analysis was used to explore the factors determining participation restriction. There were no significant different in the K-LHS and K-MBI results by gender (p>.05). Correlations between the K-LHS and K-MBI (r=-.656), K-BBS (r=-.543), K-CES-D (r=.266), 3MWT (r=-.363), gait velocity (r=.348), and family support (r=-.389) were significant (p<.05). Also, the K-MBI and family support were the factors that determined participation restriction (p<.05) and that 40.2% of the variation in the K-LHS can be explained. Therefore, it is suggested that evaluation and intervention of patient's activity level and extent of family support is necessary to reduce participation restriction of chronic stroke patients.

본 연구는 대형사고나 자연재난 등 재난으로 인한 피해자들이 겪는 위기를 이해하고, 이들이 지속되는 역경과 상실, 스트레스를 견디고 이전의 삶을 회복하도록 돕는 가족 레질리언스의 접근을 통해 우리나라 재난피해자와 가족들이 위기를 극복할 수 있도록 돕는 사회복지개입모형을 탐색해보았다. 가족 레질리언스 접근은 문제해결과 성장을 위한 가족의 잠재력을 확신하게 하고, 고통받는 문제있는 가족으로 보던 것으로부터 도전받고 있는 가족으로 보는 관점의 전환을 가져오게 한다. 본 연구에서는 Walsh(1998)의 가족 레질리언스의 주요과정을 설명하는 은유로서 방패연을 활용하여 방패연의 주요 구조와 기능을 레질리언스의 핵심개념(신념체계, 사회적 지지, 의사소통, 연결성, 융통성)과 연결시킨 연(鳶)모델을 제시해 보았다. 방패연의 모든 구성요소가 상호작용해서 연을 더욱 높게 날게 한다는 점은 가족 레질리언스의 접근과 유사한 관점을 제공해준다. 또한 가족 레질리언스 접근은 외상과 상실로부터 살아남는 것에서 더 나아가 다시 희망을 가지고 살아갈 수 있도록 가족과 지역사회가 협력을 통해 무엇이 가능한지에 대한 비전을 확장시키도록 돕는다.

The purpose of this study was to investigate the relationship between 'family-work conflict/work-family conflict', job burnout, job satisfaction, and individual job performance in the employees at the restaurants in Daegu City. The sample of this study consisted of employees at the restaurants in Daegu City who visited the 2010 Daegu Food Tour Expo between October 7 and October 10. A total of 302 questionnaires were analyzed using statistical methods of factor analysis, reliability test, and covariance structural analysis. The research findings were as follows; firstly, work-family conflict was positively related to job burnout, secondly, job burnout was negatively related to job satisfaction and individual job performance and thirdly, job satisfaction was positively related to individual job performance. However, there was no relationship between family-work conflict and job burnout. The reason for rejection of the relationship between family-work conflict and job burnout was that family-related affairs were not important enough to affect job burnout among restaurant employees in Korea. This phenomenon happened differently in the US. Therefore, currently, restaurant managers in Daegu City should pay much attention to work-related affairs so as to mitigate job burnout as much as possible among their employees.

본 논문을 통하여 발달 장애아동의 가족 특히 부모를 대상으로 자녀양육의 역량강화를 위하여 장애부모 자신의 양육스트레스에 효율적으로 대처할 수 있는 모바일 기능성 게임 프로그램을 기획하였다. 본 게임은 장애아동의 부모들을 교육시킬 수 있는 3가지의 미니 게임으로 구성되어 있는데, 이 게임을 통해 장애아동의 부모들에 대한 일상생활의 심리적 안정을 도모한다. 이를 위하여 사회복지학, 유아교육학, 특수교육학, 심리치료학, 게임학 등 각 분야의 의견을 수렴해 융합 콘텐츠를 제작하기 위한 노력을 하였으며 최종적으로 스마트폰용 게임 콘텐츠가 개발되었다.

한국 가족이 급격하게 변하고 있다. 다양한 형태의 가족이 출현하고 가족관념, 가족에 대한 태도와 인식이 변화되고 있다. 혼인연령 상승, 비혼인구 증가, 저출산, 이혼인구 증가, 재혼율 증가 등 가족관련 현상도 변화되고 있다. 이러한 가족의 혼돈된 현실 속에서 오늘날 우리 한국 사람들은 가족을 무엇으로 인식하고 있는가를 밝히고, 오늘날 전통적인 혈연적 의미를 벗어나 보다 다양한 형태의 가족으로 정의되어짐에 따라 논의가 확대되고 있는 입양가족에 대한 이해와 아동의 최선의 이익을 우선한다는 합의하에 새로운 입양가족의 틀을 만들어 나갈 필요가 있다. 가족의 구조와 관계가 급변하는 한국 사회에서 입양가족문화를 정착시키기 위해 먼저 우리나라의 가정위탁보호제도를 활성화시킬 필요가 있다. 둘째, 특수한 욕구를 지닌 아동의 입양을 확대해 나가야 할 것이다. 셋째, 입양에 관한 보다 다양한 방식의 국민홍보와 캠페인이 확산되어야 한다. 넷째, 입양에 대한 보다 체계적이고 종합적인 네트워크가 형성되어져야만 한다. 다섯째, 입양과 관련된 많은 자조집단이 활성화되어야 한다. 여섯째, 비밀입양을 지양하고 공개입양을 유도해야 할 것이다. 일곱째, 입양에 관한 국가의 지원체계가 보다 확대되어져야 한다.

이 서평은 위의 3작가의 작품을 최근 아일랜드 소절의 중심적 작품으로 본다.