본 연구는 한국사회에서 최근 급격히 증가하고 있는 국제결혼여성들에 대하여 미디어가 어떻게 재현하고 있으며, 이러한 점들을 수용자들은 어떤 의미로 해독하고 있는지를 살펴보고자 하였다. 이를 위해 우리사회에서 가장 대중적 소구력을 지닌 텔레비전 프로그램 중, 공영방송 KBS가 제작한 <러브 인 아시아>를 분석하였다. 또한 수용자 연구를 위해 2009년 12월부터 2010년 2월까지 방영된 프로그램 12편을 선정하여, 프로그램의 포맷과 내용들을 살펴보고, 실험연구를 통해 수용자들의 반응과 함께 그 의미를 파악하고자 하였다. 연구결과, 이 프로그램은 국제결혼여성을 초창기 방영분보다 ‘능력 있는 이주여성’, ‘가정에서 꼭 필요한 존재로서의 여성’으로 재현함으로써 인종주의적 타자성을 강화하고 있다. 더불어 이주여성의 현재의 삶과 과거 고향에서 삶의 체험현장의 재현을 통해 이산인의 문제를 제기하여 공론화하고 있음을 알 수 있었다. 하지만 이산의 아픔에 대해 운명적 사랑으로 극복하는 낭만적인 멜로드라마식 이야기로 전개하는 방식은 이산의 문제를 올바르게 인식시키는데 장애가 되고 있음을 확인하였다. 또한 이산인에 대한 올바른 ‘정체성’의 재현을 위해 오락적 요소를 배제하고 객관적으로 접근함으로써 프로그램의 진정성과 신뢰도를 제고할 수 있음을 발견하였다. 한편 수용자들은 이 프로그램의 진실성, 기획의도에 대한 적절성, 이산인에 대한 친근감을 비교적 긍정으로 평가하고 있으며, 이산인의 ‘정체성’에 대해서도 그동안 자신들의 편견에 대한 반성과 인식변화의 필요성을 제기하는 등 선의적 시각을 보이고 있었다. 따라서 이산이라는 사회적 이슈를 이해하고 포옹하는 소통의 장으로서 텔레비전 프로그램의 활용 가능성을 재인할 수 있었다.

The purpose of this study was to figure out consumer's recognition on brand's peculiar style on Korean contemporary women's apparel brand. The contemporary women's apparel brands show advanced and stylish merchandise at better price points. This segment of the Korean ready-to-wear market has been growing fast in last decades. Four contemporary women's apparel brands(I, K, M, and T) were participated in this study. The data(n=216) were collected with questionnaire survey at 24 apparel retail shops in metro Seoul area. The questionnaire measured the consumers' recognition on each brand's peculiar style. The subjects evaluated each brand's typical silhouette, materials, and style image. The results of the survey showed that the style image factors were ‘stylish’, ‘simple’, ‘casual’, ‘feminine’, and ‘classic’. The style image of each brand was differentiated from others. The brand T had classic image, the brand K had simple and casual image, brand M had stylistic image, and the brand I had feminine image. The features of materials that used at the four brands were not very different by the brands. They used the high valued materials. The common features of the materials were ‘smooth’, ‘thin’ and ‘light weight.’

본 논문은 기독교사회복지의 정체성을 찾기 위한 연구이다. 일반사회복지와 기독교사회복지가 그 차이점을 발견하면서 기독교사회복지의 정체성을 확인하였다. 그리고 이에 따라 기독교사회복지가 실천되고 있는지의 여부를 분석하였다. 이러한 시도는 오늘날 기독교가 사회복지활동에 참여를 많이 하고 있는 상황이기 때문이다. 그리고 일반사회복지가 기독교 신앙과 다른 입장에 놓여있는 부분들이 있기 때문이다. 뿐만 아니라 가치 충돌이 기독교사회복지 현장에서 일어날 수 있기 때문이다. 이러한 이유로 기독교사회복지의 정체성을 확보하고자 시도한 것이다. 본 연구는 기독교사회복지가 무엇인지를 밝혀내기 위해서 포커스그룹 인터뷰 연구 방법을 채택하였다. 연구 결과 사상(이념), 가치, 주체, 대상, 동기, 목표, 영역(범위), 방법, 재원 등 9가지 차원에서 다르다는 것이 밝혀졌다. 사상(이념)’ 차원에서는 하나님의 형상인 인간을 소중히 여기는 하나님 중심의 사상인 ‘신본주의’ 입장을 취하고 있고, ‘가치’ 차원에서 ‘진리가 주는 자유’, ‘하나님의 형상으로서의 평등’, 그리고 ‘하나님 나라의 정의’를 그 가치로 여겨 결국 성경이 제시하는 가치를 추구하고 있다고 밝혀졌다. ‘주체’ 차원에서 교회, 기독교기관, 기독교관련단체, 기독교공동체, 그리고 기독교신자개인이 주체가 되었다. ‘동기’ 차원에서 ‘이웃사랑’이 실천의 동기가 되었고, ‘목표’ 차원에서는 ‘하나님의 나라’가 목표가 된다는 것이 그 차이점으로 나타났다. ‘영역(범위)’ 차원에서 영적 차원도 포함시키는 영역을 갖는 것으로 나타났고, ‘방법’ 차원에서 삶을 변화시키는 ‘총체적 회개’가 중요한 방법으로 등장하고, 사회복지학과 인접학문의 이론과 실천 기술에 대한 기독교세계관에 기초한 적용이란 방법을 채택하고 있는 것으로 나타났다. 그리고 ‘재원’ 차원에서는 일반사회복지의 재원 모두와 특별히 교회 지원금 및 성도의 후원금이 추가되는 것으로 나타났다. 마지막으로 기독교사회복지 실천 실태 분석에서는 일반적으로 기독교사회복지의 정체성에 입각하여 실천하고 있는 것으로 드러났다.

90年代都市小说的整体叙述策略可总述为“个人写作”和“欲望化写作”的 “日常化叙事”。其对非诗意日常生活的发现和集中书写，升腾为一种美学原 则。其特征表现为：非虚构，循环叙述和零散等。而文本之失误多缘于作家 自身精神厚度的欠缺。

이 논문은 일정체적 캔틸레버 기둥의 정확탄성곡선(elastica)에 관한 연구이다. 기둥의 자유단에 압축하중과 모멘트 하중으로 구성되는 조합하중이 작용하는 캔틸레버 기둥의 정확탄성곡선을 지배하는 비선형 미분방정식과 경계조건을 유도하였다. 미분방정식에는 전단변형효과를 고려하였다. 기둥의 변단면으로는 정다각형 단면을 갖는 선형, 포물선형 및 정현의 변단면을 채택하였다. 기둥의 정확탄성곡선을 해석하기 위하여 유도된 미분방정식을 수치해석하였다. 수치해석의 결과를 이용하여 기둥의 무차원 변수들이 정확탄성곡선에 미치는 영향을 분석하였다. 실험실 규모의 실험을 실시하여 이 연구에서 얻어진 수치해석의 결과를 검증하였다.

Inevitably, Korean-Americans have had to suffer an ethnic identity crisis in living between Korean culture and American culture. Sometimes they ask themselves “Who am I? Where do I belong in between Korean society and American society? Am I a Korean or an American?” This is the Korean-American’s trouble and wrestling for ego synthesis in the middle of the American culture. There are bigger gaps between assimilated children and parents who are not readily assimilated into American culture. The author is very concerned about the outlook for the future of the Korean-American family situation, especially in the generation gap problem. As a possible answer to this circumstance, the author researches the missiological importance of Korean-American’s identity education through the use of the Jewish model, who successfully maintains their own identity despite their long periods of Diaspora history. In section 1, the author deals with the nations which have survived and will survive in the future, especially concentrating on Arnold Toynbee’s theory about challenge and response, and the three essences of the collapse of civilization. Another main focus of this section is Jewish education as an important identity keeping tool. In section 2, the author discusses the Jewish and the Korean-American in the viewpoint of assimilation models, especially based on the Gordon, Won-mu Hurh, and Kitano’s analysis about assimilation. In comparison with Piaget’s external assimilation and internal accommodation, Gordon’s social structural assimilation theory is applied to the Jewish model as a good model of the Korean-American’s identity education method, and Gordon’s cultural assimilation theory is applied to the African-American model. Won-mu Hurh’s four models are mentioned in this section. Kitano’s four cells also are dealt with in this section. In section 3, the author deals with Yong-soo Hyun’s vertical culture and horizontal culture as a good answer to the Korean-American's identity question. In section 4, the author handles the role of parents as important teachers of their children. In section 5, the author deals with the role of the Korean immigrant church as an important place of the Korean-American’s identity education. In all sections, the author compares the Jewish model with the Korean-American situation.

본 연구는 후산정체 젖소에 있어서 Lipopolysaccharide의 처리가 자궁 회복에 미치는 영향을 조사하기 위하여 2004년부터 2005년까지 2년간에 걸쳐 축산연구소와 전문 경영체 농장에서 사육중인 홀스타인 착유우 중 분만 후 12시간이 경과하여도 태반이 배출되지 않았던 후산정체우 33두를 대상으로 LPS 구, LPS 구 및 대조구 각각 11두씩을 공시하였으며 분만 후 20일째에 대조구는 PBS를, 처치구는 LPS를 자궁내에 주입하여 분만 후 4

본 연구는 후산정체 젖소에 있어서 Lipopolysaccharide(LPS)의 처리가 번식 성적에 미치는 영향을 구명하기 위하여 분만 후 12시간이 경과하여도 후산이 배출되지 않은 홀스타인 개체 33두 및 대조구 12두에 대하여 분만후 20일째에 LPS 100 g을 자궁 내에 주입한 다음 7일후에 발정이 발현되었을 때 인공수정을 실시하여 다음과 같은 결과를 얻었다. 후산정체 젖소에 있어서 첫 수정에 의한 수태율은 대조구의 경우 공시한 12두가 모두 첫 수정에 의해 수태가 되지 않았고 처리구는 33두중 11두가 수태되어 33.3%의 수태율을 나타내었다. 후산정체 젖소에 있어서 대조구 및 처리구의 분만후 수태까지의 일수는 각각 149.6±34.3일 및 53.0±12.5일로 처리구가 대조구에 비하여 유의적(p<0.01)으로 단축되는 경향을 나타내었다. 후산정체 젖소에 있어서 대조구 및 처리구의 수태당 종부 횟수는 각각 3.6±0.8회 및 2.1±0.3회로 처리구가 대조구에 비하여 유의적(p<0.05)으로 낮은 경향을 나타내었다.

This paper examines the ways in which Yeats constructs and idealizes his Anglo-Irish Identity. After bitter disputes over Synge's plays he realized the insoluble opposition between the Irish Catholic and the Anglo-Irish, which meant his failure to unify Ireland through his Celtic Romanticism. He needed to make a new poetics to justify his predicament and to form a new identity. He creates, in his essays and poems, the identity and tradition of the Anglo-Irish from Burke through Swift, Goldsmith, Parnell to Synge and Yeats, the intellectuals who tried to enlighten the native Irish people only to fail and be isolated from them. According to Yeats, the reason the Anglo-Irish intellectuals had to meet the same fate in Ireland is due to the ignorance and sectarian hate of native Catholic Irish people. Although the Anglo-Irish always become victims, their defeat is considered by Yeats to be inescapable and even worthier than success in the reality where ignorance prevails. This is the discourse of tragic heroism. Yeats constructed the identity that is based on the dichotomy between the few Anglo-Irish and the Irish people, by which he attributes culture to the one, and nature to the other. Here culture is supposed to be superior to nature and that sense of superiority rests on the ability to culturalize nature. Yeats connected the culture with breeding which means being cultivated by discipline and education. In writing, it was through his poetics of mask, what he called “the sense of style,” that he could overcome his rage and hate to the mass and futhermore transform them to the higher virtues such as reason, manners and beauty. As the poems dealing with the Anglo-Irish big house and the Thoor Ballylee show, in their tradition what they have inherited is a heroic spirit of overcoming and transforming the adversity each generation has faced. Some critics have asserted Yeats shows de-mystifying recognition when he reveals his ancestors' illicit and unjust violence to the native Irish in the past. But we have to note that it finally leads to justifying his Anglo-Irish violence, for he thought it had been transformed by their overcoming spirit and efforts into order and culture whereas the violence of the Irish mass resulted into disorder and chaos. David Lloyd's opinion needs to be reconsidered in this regard. He praised Yeats's de-mystifying insights in some later poems and asserted, borrowing Paul de Man's terms, his writing is allegorical rather than symbolic. But in the poems he cited Yeats seems to be more interested in heroicizing and idealizing his Anglo-Irish identity and tradition. Yeats's Anglo-Irish identity should be understood as an response to the changed reality and is formed by his peculiar writing or representation.

The Sociolinguistic Journal of Korea, 14(1). The aim of this study is to uncover the characteristics of expression of identity in e-mail identification (ID). At the present, people live in two societies. One is the real society and the other is virtual society. To live in each society, people must have their own unique identity. A person's identity in real society is ascribed by his/her social status. However, in virtual society, one can create an identity in his/her individual way. Name and e-mail ID are very effective ways to distinguish one from others in each society. Therefore, in this study, the ways of creating an e-mail ID are researched and nine aspects of making an identity by using language is examined. As a result of this research, it is concluded that an e-mail ID has distinctive characteristics that a family name does not, which stem from spontaneity and creativity.

Kim, Jung-woo. 2006. A Study on the Aspects of Expression of Identity in E-mail IDs. The Sociolinguistic Journal of Korea, 14(1). The aim of this study is to uncover the characteristics of expression of identity in e-mail identification (ID). At the present, people live in two societies. One is the real society and the other is virtual society. To live in each society, people must have their own unique identity. A person's identity in real society is ascribed by his/her social status. However, in virtual society, one can create an identity in his/her individual way. Name and e-mail ID are very effective ways to distinguish one from others in each society. Therefore, in this study, the ways of creating an e-mail ID are researched and nine aspects of making an identity by using language is examined. As a result of this research, it is concluded that an e-mail ID has distinctive characteristics that a family name does not, which stem from spontaneity and creativity.

Architectural embodiment of a national identity has long been a significant topic in Korean architectural circles. For this reason, it must be helpful to examine the so-called, 'National Romanticism' of Finnish architecture around 1900 in that Finnish architects of the time struggled to embody their national identity through their projects. Considering the historical and linguistic affinities between Finland and Korea, the Finnish architectural situation draws . our additional attention. This paper aims at showing its historical background, the meaning of each type of buildings in the stream, and limitations it implies. The atmosphere of Finnish nationalist movement, which was provoked by [Kalevala] publications (1835; 1845) and shown in Karelianism, was heightened by Tsarist Empire's Russification programme of Finland in the late 19th century Architecture was one of the most important genres expressing her national identity. Finnish national romantic architecture could be divided into three. The first is a log house style for artists' studio house, motivated by the Finnish vernacular farmstead - especially by Karelian farmhouse. This type of building signifies the Finns' will to return to their motherly soil. The second is a stone architecture style for public buildings, inspired by Finnish church or castle of an early medieval time. By using roughly-cut granite as the main exterior material, buildings of this type symbolise the toughness of legendary heroes and Finns' desire for national Independence. The third type of building was based on both of the former or more dependent on architects' Imagination and creativity. However, Finnish national romantic architecture has been criticised by some critics owing to its decorative, eclectic and self-indulgent characteristics. Probably, it was not really national but rather inter-national because of the Influences of English Arts and Crafts Movement, the American Richardsonian architecture and the continental Art Nouveau. And the negative images of 'national' and 'romantic' made some historians coin other terms like 'national realism' or 'material realism'. As another limitation, one raises the low degree of its contribution to the entire architectural history. Despite these criticisms, however, this paper argues that Finnish national romantic architecture is meaningful in itself, particularly because it illustrates vividly Finns' struggle to search for their national identity and, after all, their craving for national independence.