본 연구에서는 노인요양시설이 인터넷 뉴스에 어떻게 노출되었는지 알아보고자 2019년 1월부터 11월까지 인터넷 상에서 ‘노인요양시설’을 키워드로 검색하여 자료를 수집하였다. 노인요양시설 관련 기사를 분석할 때는 중복되지 않은 내용을 중심으로 총 47건의 인터넷 뉴스를 대상으로 하였다. 선정된 기사내용의 보도경향에 대해서는 빈도분석을 실시하였다. 연구결과, 첫째, 외형적 보도경향의 경우 노인요양시설 관련 기사가 10월에 가장 많았고, 기사는 뉴스의 형태와 인터넷 신문기사에 의한 정보전달이 대부분이었다. 둘째, 내용적 보도경향인 기사의 주제는‘인권⋅복지’가 가장 많았고, 다음으로 ‘시설⋅설비’ 순으로 나타났다. 기사 논조는 긍정적인 기사 내용이 많았다. 이는 노인요양시설의 문제를 해결하기 위한 방안 제시를 주로 다루었기 때문이다. 따라서 노인요양시설 관련 기사를 살펴봄으로써 시설 관리감독 철저, 종사자에 대한 인권교육, 입소 어르신의 자기 결정권, 종사자의 처우개선에 관심을 갖고 미래를 대비할 수 있는 노인복지가 실현될 수 있도록 노력해야 할 것이다.

This study was conducted to understand the dietary life of North Koreans by analyzing dietary life-related articles published in Joseon Nyeoseong, which is the only women’s magazine in North Korea. This study employed content analysis of 769 articles from 1999 to 2017. The major findings of this study were as follows. Out of the 769 articles, 131 (17.0%) were about dietary culture, 541 (70.4%) were about the food and nutrition, and 97 (12.6%) were about food production. The articles emphasized ethnic food and North Koreans ingredients, spices, cooking methods, containers, and etiquette. A variety of foods and ingredients were used to maintain health, as well as to treat common illnesses and health problems. There were 173 recipes mentioned in the magazine, but no foreign food recipes. There were many dishes that could be preserved for a long time such as Kimchi and pickles. For food security, many vegetables and plant-eating animals such as rabbits were cultivated. Overall, the results indicate that North Korea has been maintaining its unique dietary life without being influenced by foreign countries.

This paper explores the historical development of English education in Korea regarding the second and third National Curriculum period. By using the historical research method which analyzes newspaper articles in four major newspapers in Korea, we compared the similarities and differences between these two periods. The research questions are: 1) what are the characteristics of the second National Curriculum? 2) what are the characteristics of the third National Curriculum?, and 3) what is the implication of these previous curricula on the current English education in Korea? It was found that the second National Curriculum Period showed steady development in English education in terms of its emphasis on oral skills instead of the traditional emphasis on reading and grammar skills. However, the lack of coherence among various English textbooks, the lack of English teachers fluent in English, and the exam-oriented social atmosphere were the significant challenges in fully implementing the second National Curriculum. The third National Curriculum Period overlaps with the Yushin Regime propagated by the late President Park Junghee. During this period, a systematic effort to introduce communicative language teaching continued, whereas the exam-orientation persisted which made the English class employ teacher-centered grammar-translation methods. This paper concludes with educational suggestions and future research directions.

On December 27, 2017, the Ministry of Education in Korea published a policy intended to ban English education in public kindergartens and day-care centers. The policy instantly sparked a strong backlash from the public, who voiced concerns and opposition to it in online news comments. This study analyzed 5,815 online news comments to identify public perception of the ban in particular and early childhood English education in general. The findings revealed that the number of opponents of the ban was much larger than that of supporters (85.1% vs. 14.9%). The opponents disapproved the ban for the following reasons. First, the ban would make parents turn to private education and eventually end up widening the gap between those who can afford it and those who cannot. Second, the ban clearly infringes on the basic right to get an education. Third, English is being taught through play-based curriculum, which causes little stress and emotional burdens for children despite the concerns of the government. On the other hand, the supporters underscored the role of parents and the importance of children's native tongue to back up their arguments for the ban. Overall, this study may provide insights about how to utilize online news comments to study public perception of English education.

The purpose of this study is to categorize intention of comment writers by analyzing frame of swearing comments in response to internet news articles. To accomplish this purpose, this study looks into the general trend of the studies regarding swearing comments and finds out the concepts of frame and framing especially useful for the news comments studies. And then, a model for frame analysis and intention categorization about the comments are made. This study particularly focuses on the comments about the internet news articles for “animal welfare” and “climate and weather” and uses the frame of the swearing comments provided by NAVER are analyzed. The findings show that the fame of “family, life respect, social welfare, economic feasibility” is evoked in the animal welfare, and the frame of “hardship of life, regional emotion, weather agency, money loss,” in the climate and weather. This study also shows the intention category of comment writers, “blame, disgust, curse, grumble, ridicule,” grounded in respective frame analysis.

‘The True Record of the Joseon Dynasty’ (1392-1863) is a historical document of the Joseon Dynasty which lasted 519 years with rulings of 27 kings in Korean history. This article examines this document to show how kings and bureaucrats of the Joseon Dynasty perceived works of Su Shi, a famous writer from the Song Dynasty. As a writer of the Song Dynasty, Su Shi had a negative view on the Goryeo Dynasty (918-1392) although his works were regarded as the best writings by the Goryeo and Joseon scholars. All the Joseon bureaucrats read and learnt Su Shi’s works. Naturally, the Joseon bureaucrats of the royal palace often cited Su Shi’s writings. Many of the Joseon bureaucrats memorized Su Shi’s “A suggestion recommendation to Shenzong Emperor.” This contained some details of bureaucrats’ suggestions to their emperor regarding state administration. For instance, one of the most cited phrase was that it was important duty of bureaucrats to raise their formal counsel to the emperor. Also, Su Shi was often cited when emphasizing the importance of various national events’ proceedings. Beside these, Su Shi’s view point and ideas had a great influence on Joseon bureaucrats. However, Since the Joseon Dynasty was the center of Neo-Confucianism, however, the idea of Su Shi was somewhat rejected. For this reason, some bureaucrats expressed their explicit objection against Su Shi’s works. On the contrary thinkers such as Wang Anshi and Zhu Xi, who were loyal to the kingship, were respected. It was found in this article that quotations of Wang Anshi and Zhi Xi were used much more frequent than Su Shi’s quotations in conversations between kings and their servants. In this regard, it can be said that the Joseon Dynasty bureaucrats knew about Su Shi’s works, but they had an antipathy toward his ideas.

세대교체된 신세대 농민공은 농촌에 돌아가길 원하지 않고 도시에 영구 정착하려고 한다. 그러나 호구전환 없이 농민공이 도시에 정착하기는 어렵다. 농민공은 농촌토지도 포기하지 않은 채 도시에서 생활하고 있다. 본 연구는 농민공의 도시정착에 영향을 미치는 다양한 요인을 사회관계망 분석을 통해 확인하고, 농민공의 도시정착 정책에 대한 시사점을 도출하였다. 첫째, 농민공 시민화의 핵심은 단순한 호구전환보다 동등한 도시 권리의 향유이다. 둘째, 농촌 토지의 재산권제도 개혁이 농민공의 도시정착과 함께 추진되어야 한다. 셋째, 삼농문제 해결을 통해 농촌의 발전도 함께 도모하여야 한다. 넷째, 농민공은 신형도시화 정책의 의도처럼 소도시로의 이주를 원하지 않기 때문에 대도시의 개방도 함께 추진되어야 한다. 다섯째, 도시계획을 세울 때 도시민과 함께 농민공도 계산에 넣어야 한다.

The purpose of this study is to examine the sociocultural meanings of flapper look in American society during the 1920s. Using the ProQuest database, I searched articles from The New York Times published between 1920 and 1929 for opinions and discussions on the flapper look. Keywords included “clothing,” “dress,” “fashion,” and “flapper,” and advertisements and articles on menswear, leisurewear, and bathing suits were excluded. In the resulting articles, I extracted the following sociocultural meanings: autonomy, activeness, practicality, attractiveness, and extravagance. Meanings were analyzed from the opinions and discussions focusing on skirt length, dresses that directly and indirectly exposed the body, heavy make-up, non-constricting underwear, the H-line dress, bobbed hair, hygiene, comfort, and consumption. In sum, the 1920s flapper look represented progressive characteristics such as autonomous and active womanhood and practicality, which matched the technological development of the time. However, the flapper look was commercialized and exploited to make women look attractive and extravagant. Even though American women had access to higher education, more economic power, and suffrage in the 1920s, they were limited in their ability to overcome social conventions and the power of consumerism. Understanding the double-sidedness of flapper look within the social context of the time would enhance the comprehension of the relationship between women’s lifestyles and changing fashion.

본 글은 춘추시대 역사서인 󰡔춘추󰡕의 철학적⋅역사학적⋅책력학적 분 석을 진행한 󰡔춘추󰡕왕력① (2017), ② (2017), ③ (2017) 선행연구들에 대한 후속 논의이다. 동짓달부터 3개월 동안을 春으로 명명한 󰡔춘추󰡕왕 력에서의 계절 개념을 실증해 보기 위해, 당시의 절후를 확인할 수 있는 증 의례와 상 의례, 그리고 우 의례 기사들을 고찰해 보았다. 烝 의례는 이상저온 현상이 지속되는 상태에서 기후의 온난함을 기원하고자 한 의 례로서, 그리고 嘗 의례는 음식의 풍요를 기원하는 의례로서 이행된 것임 이 확인되었다. 한편, 전국시대 이후의 기록들에서 증이나 상 의례는 각 각 겨울제사와 가을제사와 같은 사시제로 알려져 있다. 그러나 󰡔춘추󰡕 경 문에서는 그것들의 이행시기가 따로 규정되어 있지 않았다. 단비에 대한 간절한 기원으로서 이행된 雩 의례 기사들은 대부분 한여름이 포함된 ‘秋’ 계절에 집중되어 있다. 문자적인 논증으로서, 갑골문과 금문 등의 고체를 통해 그것들의 초기 형태 및 본원적 의미를 고찰하였다. ‘春’자는 이른바 ‘하나의 양이 막 생 겨나는’[一陽始生] 동지 절후를 묘사한 것이다. ‘夏’자는 춘분 이후 완연 한 봄에 벌어지는 원시적인 전통 축제에서 이성을 유혹하는 춤을 추기 위 해 차려입은 현란한 의복과 거대한 가면에서 유래된 글자이다. ‘秋’에는 벼 수확에 영향을 미치는 여름 곤충이 묘사되어 있으며, ‘冬’의 경우는 1 년의 사계절을 끝마친다는 의미로 사용되었다.

Park, SooHyeon & Shin, Dongil. 2017. “A Critical Discourse Analysis on Immigrated Students' Language Competence”. The sociolinguistics Jouranl of Korea 25(3). 93~138. As one of the most important sites in which language policy is articulated and through which it is disseminated, printed media reportage plays important roles in agenda setting. Drawing on Fairclough's critical discourse analysis, this study examines the effects of intertextuality on the discursive construction of immigrated students and their language competency in selected Korean newspapers. It also aims to show how the newspapers employ specific discursive strategies to represent the immigrated students and their monolingual/bilingual competence from the neoliberal perspectives. Focusing on genre, style, and discourses, which are respectively associated with representational, identificational, and actional meaning of discourse, this study found that different discursive strategies were interwoven, and that they drew on deeply entrenched ideological beliefs about language and society, such as, language as language as problems, rights, capital, and resources It was concluded that the discourses in Korean media could be conceptualized in two intersecting continua informing social integration ideological debates.

이 연구는 21세기 들어 G2 국가로 부상하며 동북아시아에서도 막강한 영향력을 과시하고 있 는 중국과 관련해, 한국과 일본 신문들은 對中國 보도에서 어떤 특징을 선보이는지 보도 비중과 함께 보도 주제, 보도 양식, 그리고 정보원의 다양성 차원에서 조선일보와 한겨레, 마이니치와 아사히 신문을 비교하였다. 분석 결과, 일본 언론들이 중국에 대한 보도 분량을 미국에 대한 보 도 분량과 비슷할 정도로 무게 있게 책정한데 반해 한국 언론들은 여전히 미국 중심적인 보도 속에 대중국 보도 분량이 일본에 비해 상대적으로 낮은 것으로 밝혀졌다. 이와 함께, 주제를 둘 러싼 다양성에 있어서는 국가 간의 차이보다 언론사 간의 차이가 컸으며 기사 양식과 관련해서는 양국 보수지 및 진보지 사이의 이념적 차이가 국가적 차이보다 두드러진 것으로 나타났다. 마지 막으로, 정보원에 있어서는 한⋅일 양국 간의 차이가 대단히 큰 것으로 나타나 현지 언론을 주로 인용하는 한국 언론들에 비해 직접 취재는 물론, 인터뷰와 현지 언론 등을 고르게 이용한 일본 신문들의 다양성이 한국에 비해 매우 높은 것으로 조사됐다.

This study compared and analyzed the consumption and amount of red pepper used in Baechu Kimchi (cabbage Kimchi) especially the amounts used in Kimchi recipes with respect to the passage of time from the 1930s to the 2010s. In this analysis, 78 recipes for cabbage Kimchi were taken from books, daily newspapers and magazines from 1930 to 2014 and collected for comparison. The result of the study showed that the consumption and inclusion of dried red pepper powder in cabbage Kimchi increased. The average consumption of red pepper in the 1930s was 5.75 g, and the number went up to 8.83 g in the 1940s, to 13.8 g in the 1950s, and to 20.25 g in the 1960s. The amount dramatically increased from 1970 to 1980 (53.37 g) and kept rising until 2010 (71.26 g). The average consumption of red pepper in cabbage Kimchi in the 2010s is about 12 times that of the 1930s.