Research on the birth (起源) and names (語源) of foods such as kimchi is important to understand traditional food culture. kimchi, an ‘add flavored, fermented, pickled, vegetable food’ was initially prepared with the simple purpose of increasing storage capabilities, but later, through a complex process of change, morphological diversification occurred. In addition to the basic name of ‘kimchi’, each variety has its unique name and history. This study was conducted through qualitative research using various research methods, such as oral records and interviews, as well as investigation of data from literature, including ancient literature, modern cookbooks, newspapers, magazines, papers, and videos. The study sought to investigate the context and the meaning of the name Chonggak kimchi. In addition, it is a compilation of how the name spread through the ages and evolved to its current name. The name Chonggak kimchi did not exist during the Joseon Dynasty and Japanese occupation and first appeared in the records in the late 1950s. Nevertheless, the original name of ‘Altarimu kimchi’ evolved and finally became a part of the standard Korean language (標準語) in 1988. In the process of the name spreading and becoming popular, the movie “Chonggak kimchi (1964),” starring Shin, S.I., and Eom, A.R. played a significant role. It was also confirmed that this was a meaningful and valuable case of contentization of traditional food culture, regardless of the intention behind the same.

This study reviewed Korean food recipes and food culture included in English cookbooks issued in the United States from the 1930s to the early 1970s. In the 1930s cookbook, many types of soup were introduced to Korean food under the influence of the Tangban culture in the Joseon dynasty and a brief description of ‘Sinseollo’ culture. The 1940s cookbooks, introduced Korean table settings, food culture, and cooking methods depending on the use of chopsticks. In the 1950s cookbooks, Korean foods were selected to suit a Western table setting, and detailed explanations were included along with ‘cheopsu’ means the number of dishes served in Korean food. More diverse Korean food was introduced within its culture and origins in the 1960s cookbooks. The 1970s cookbooks explained, the characteristics of Korean culinary specialties that differentiated from oriental food. This study of Korean food and culture from Cookbooks issued in the United States from the 1930s to 1970s, where Eastern and Western multiculturalism coexist, can be used as baseline data to understand the identity of modern Korean food culture and the direction of the globalization of Korean food.

국내 음식부산물 발생량은 연간 약 500만톤으로 그 중 70 %가량은 퇴비화 또는 사료화로 자원화되고 있다. 최근 비료공정규격상 음식부산물 건조분말(DFP)이 혼합유기질비료 및 유기복합비료의 원료로 사용할 수 있게 되었지만 아직 적정사용기준에 대한 설정이 미흡한 상태이다. 이에 본 연구는 수집 시기별 음식부산물 건조분말의 화학적 특성을 평가하고 음식부산물 건조분말이 혼합된 혼합유기질비료의 사용량에 따른 작물 및 토양화학성 변화에 대해 평가하고자 하였다. 처리구는 무처리(NF), 무기질비료처리구(NPK, N-P2O5-K2O=32-7.8-19.8 kg 10a-1), 음식부산물 건조분말 단독처리구(DFP), 시판혼합유기질비료(MOF), 음식부산물 건조분말 혼합유기질비료 처리구(DFPMOF)이며 DFPMOF 처리구는 100, 200, 400 및 600%로 구분하여 설정하였다. DFP, MOF 및 DFPMOF 처리구는 질소비료 사용량을 기준으로 하여 비료처리를 하여 작물 재배실험을 진행하였다. 음식부산물의 화학적 특성은 시기별에 따라서 유의적인 차이가 없었으며 중금속 함량 또한 기준에 적합한 수준이었다. 배추 생산량은 DFPMOF 처리구가 6,280 kg 10a-1로 NPK처리구(7,000 g kg-1)와 가장 유사하였으며 질소이용효율 또한 유사한 경향이었다. 토양 pH는 DFPMOF 사용량이 증가함에 따라 감소하는 경향이었으며, EC, OM 및 Ex. K는 DFPMOF 사용량이 증가함에 따라 감소하는 경향이었다. 이를 통해 DFPMOF 는 질소비료사용량 기준으로 처리하였을 때 가장 적합할것으로 판단되나, 적정사용기준을 설정하기 위해서는 장기간 연용시험을 통한 환경영향평가가 필요할 것으로 사료된다.

Unhealthy dietary behavior such as insufficient calcium intake can be one of risk factors of osteoporosis and chronic diseases in older people. This study evaluated the recent trends in dietary calcium intake and the food source in Korean adults aged 50 years or older using the Korea National Health and Nutrition Examination Survey (KNHANES, 2015-2019) data. This study used 24-hour recall survey data to investigate the calcium intake, the major food groups and main dishes contributing to the calcium intake. The mean calcium intake was 479.55-506.81 mg/day. The major food groups that contribute to calcium intake were vegetables, milks and fishes. Dairy and frozen desserts and kimchi were the major dish groups that contributed to the calcium intake. Calcium intake from milk in dairy and frozen dessert group has been high in last 5 years (50-64 years old: 34.71-47.68 mg, 65-74 years old: 29.72-43.65 mg, over 75 years old: 22.91-42.93 mg). In addition, baechu-kimchi is the most contributed to the calcium intake in kimchi group (50-64 years old: 35.10-41.47 mg, 65-74 years old: 29.62-34.96 mg, over 75 years old: 23.79-29.13 mg). In conclusion, various source of calcium needs to be recommended to increase intake calcium in over 50 years, which may reduce chronic diseases and improve quality of life.

The intake of processed foods containing high levels of sugar increases the incidence of chronic diseases, including obesity, diabetes, and metabolic syndrome. Limiting sugar intake is important for a healthy life at all ages. Therefore, this study analyzed food sources and sugar intake by the different age groups based on the 7th Korea National Health and Nutrition Examination Survey (KNHANES). We used 24-hour recall survey data to investigate the daily sugar intake and the major food groups and main dishes contributing to sugar intake. The mean sugar intake was 58.9-66.8 g/day. The three major food groups contributing to sugar intake were fruits (15.2-19.9 g/day), beverages (10.7-12.4 g/day), and milk and milk products (7.6-7.8 g/day). Teas and other non-alcoholic beverages (14.7-17.3 g/day), fruits (12.5-16.2 g/day), and dairy products (7.0-7.6 g/day) were the major food groups that contributed to the sugar intake. Carbonated drinks, apples, and milk were the top sources of sugar intake in each group. In conclusion, the sugar intake of Koreans is mainly from carbonated drinks, fruits, and milk. These results provided the basic data for nutrition education and nutrition program development according to the different age groups of the Korean population.

Cooking, especially meat and fish grilling, is one of the representative sources of indoor and outdoor particulate matter (PM). Most of PM emitted from cooking is ultrafine dust (PM2.5). Since odorous organic acids, aldehydes, and volatile organic compounds are absorbed by PM and discharged, restaurants and food service industries are major sources of odorous PM emission that cause odor nuisance complaints in cities. PM emitted from cooking also contains polycyclic aromatic hydrocarbons (PAHs), which are carcinogens. In this paper, the domestic PM emission status of biomass combustion, especially meat and fish grilling, was analyzed temporally and spatially. The results of previous studies on PM emission concentrations, emission rates, emission factors and their compositions from cooking were comprehensively summarized. In addition, the effects of food ingredient types, cooking methods, seasoning and oil addition and fuel types on the PM emission were reviewed. Much more PM was produced when cooking with charcoal rather than electricity or gas. The higher the fat content of food ingredients such as intestines, the higher the PM emission concentration and emission rate. There was a difference in the PM emissions depending on the cooking oil types, and the PM emission concentration was high when olive oil or corn oil was used. It is necessary to accumulate more information through followup studies on the emission concentrations, emission factors and properties of PM emitted from cooking activities. This information can be used for controlling odorous PM in restaurants and food service industries, and predicting the impacts of odorous PM on air quality and human health.

This study was conducted to understand the type of use and satisfaction of delivery food by Chinese and Korean students. In December 2019, Korean and Chinese students living in Gyeonggi Province were analyzed using SPSS. The average number of food deliveries was 1~2 times a month and used 30.7% of the Korean students and 21.8% of the Chinese students. As for how to order food for delivery, 62.2% of Korean college students took up mobile apps, and 49.0% of Chinese students took up mobile phones. In terms of satisfaction after using delivery food, Korean students scored 3.89 points for taste and 3.74 points for using a neat and convenient packaging container, while Chinese students showed the highest score of 3.69 points for past eating experiences and 3.65 points for taste. As for the factors influencing the satisfaction after using the delivered food, the food quality satisfaction (β=0.518) for Korean students and favorable menu factor (β=0.533) for Chinese students were found. Therefore, it is judged that it is necessary to continuously improve the quality, service, convenience and diversity of delivered food, and health and safety factors in order to improve the delivery patterns and satisfaction of college students.

This study was performed to improve the effectiveness of dietary education using a food ethics approach. Dietary education is a way of practicing food ethics based on Korean culture. The core values of dietary education and the keywords related to food ethics can be combined into environment · life, health · wisdom, and consideration · happiness. Sustainable dietary life comprises the value system of dietary education based on core values. To reach the ultimate goal of food ethics -sustaining the survival of the human race, the coexistence of humans and nature, the coexistence of humans and humans, and the fulfillment of food requirements are needed. These needs yield certain core principles, including respect for life, environmental preservation, justice, the priority of consumers, dynamic equilibrium, and the priority of safety. The extended ethical matrix with six core principles and three interest groups can be used for an ethical analysis either qualitative or quantitative. It is believed that if food ethics are introduced into dietary education programs, the effectiveness of education can be improved.

풀은 인류의 역사 이전에서부터 존재하였던 생명체였다. 인간의 역사보다도 풀의 역사가 훨씬 오래되었다. 풀은 먹을 수 있는 식용의 채소와 인위적이 아닌 자연발생적으로 생겨나는 잡초로 크게 나누어진다. 사찰음 식을 위한 재료를 준비하는 단계에서 풀은 식용의 채소이든지 자연발생적으로 생겨나는 잡초이든지 사찰음식의 제작과 완성의 과정, 시작과 끝 지점에 위치해 있는 중요한 반야행의 대상이다. 풀에 대한 불교와 선학의 관점에서 바라보는 시각은 역사적으로 시간대별로 변화해 왔다. 불교학이 발생한 시간은 얼마 되지 않았기에 불교학적으로 풀을 논의하고 철학적으로 풀에 대한 논의를 한다는 것은 과거의 역사 속에서 불타의 생존 시에 수행자와 불타가 바라본 풀에 대한 시각과 관점을 재해석하는 것이며, 또한 당조 시대를 중심으로 한 선종의 조사들이 풀을 바라보는 시각의 차이점에 대해 논의하는 것을 궁극적으로 의미하는 것이다. 따라서 이 글 에서 불교의 역사 속에서 풀에 대한 시각적인 변화의 과정을 철학적으로 접근하여 학문적으로 해석하며 평가하여 그 의의를 논의하고자 한다. 이 연구가 지니는 의미는 사찰음식의 본질적인 의미에 대한 자연회귀와 선의 시각의 철학적인 해석과 맞물려있는 것이다. 그 원인은 풀에 대한 시 각의 변화를 초래한 궁극적인 불교음식문화가 사찰음식이기 때문이다. 그리고 풀은 지구상에서 어느 곳에서나 존재하는 가장 흔하게 볼 수 있으 면서 값진 지구의 가장 큰 환경의 재산이기 때문이다. 이 환경의 재산에 대한 시각의 차이점을 철학적으로 논의한 연구는 아직 존재하지 않았다. 따라서 이 글에서 풀에 대한 철학적인 논의로 접근하여 제시하여 보고자 하는 것이다. 풀은 인류와 지구의 환경의 파수꾼임을 인식하는 것은 인간 의 환경에 대한 이해와 풀에 대한 철학적인 가치를 음미하는 중요한 논의인 것이다.

This study evaluated the degree of harmony of food pairing with Korean traditional liquors according to the taste and flavor. In-depth interviews were performed with eight experts from May 7 to 17, 2016, to screen Korean traditional liquor and food. For traditional liquor, Sanseong-makgeolli, Hansansogokju, Damsol, Gamhongro, and Andong Soju were chosen. For foods, pan-fried beef, squid with vinegar dressing, clam soup, honey-filled rice cake, prune, grilled mushroom, Swiss cheese, pistachio, honey, and chocolate cake were chosen. Harmonization of the analytical results Sanseong-makgeolli, between honey and Pan-fried Beef achieved the most harmonious results. Hansansogokju with honey and prune were harmonious. Damsol and Gamhongro, which are distilled liquor and containing added ingredients, were perfect matched with chocolate cake and squid with vinegar dressing. In the degree of harmony between Andong Soju and food, it was confirmed that squid vinegar and Swiss cheese were the most harmonious. Through the results of this study, it was found that the degree of harmony with food was different depending on the characteristics of alcoholic beverages. In addition, it is believed that not only taste and flavor, but also the alcohol content of alcoholic beverages will play an important role in the harmony with food.

본고의 목적은 선교의 도구로서 푸드테라피의 필요성을 고찰하고 현대인의 질병을 부르는 음식들과 비교한 성경 시대의 음식에 대하여 연구함으로써 하나님께서 인간에게 허락하신 음식에 대한 바른 성경적 인식과 더불어 현대 음식에 대한 새로운 패러다임을 형성함으로써 더욱더 성경적인 먹거리를 실천하는 건강한 그리스도인의 삶을 추구하고자 함이다. 이스라엘 백성에게 주신 음식법(kashrut)은 인간에게 부정한 것을 멀리하고 정결한 삶을 살게 하며 그에 따른 온전한 순종을 요구하신 것이다. 음식의 역사는 인류의 역사였으며, 하나님과 인간 사이 언약의 역사였고, 곧 성경의 역사였다. 성경의 음식과 관련하여 치유 선교의 도구로서 푸드테라피의 필요성을 밝히며, 또한 21세기 한국 교회의 선교적 대안으로서 푸드테라피의 장점과 특징들을 중심으로 선교전략 개선 방안을 모색하고 이것이 시대적인 당면한 연구 과제임을 드러내고자 한다.

This study considered the rite of passage ceremonial food in the Mid-Choseon Period through the rite of passage ceremonies, food, and ingredients recorded in the Seoul Noble Ohhweemun Family Diary Shaemirok. The research used a contents analysis method through case studies. The noble families in the Mid-Choseon Period deemed the Jerye to be the most significant out of the traditional ceremonies. The nobles practiced the Sadehbongsah and the Yoonhweebongsah ceremonies for their ancestors. The Rite of passage ceremony required fruit. Of fish and birds, pheasants were used frequently during the ceremonies. Noble families, specifically the richer families, could sustainably normalize the rite of passage ceremonies against the elements. Seasonal ingredients were generally harvested even during spring and winter in large amounts. One of the last rites of passage food by Garye displayed diverse ingredients, such as Bangaeng, Myun, Tang, Uhyookjuk, Poe, Chae, Hae, and Silgwa. Such ingredients prove that the normalization of rite of passage ceremony food was well established and practiced. On the other hand, the birthday rite of passage food did not conform to a specific rite of passage normalcy or preparation. Instead, the birthday food showed a flexible menu of seasonal delicacies that were not confined to a particular traditional formula.

Eumsikjeoljo (integrity with food) originally came from the Andong district, where the Goseong Yi clan inherited a cookbook from their ancestor Lee Jeong-Rong (1798~1871). The cookbook was written in an antiquated style and is estimated to have been written around the year 1865. Details of the era and authorship are seldom available for the extant ancient cookbooks. The authors of these books and the period during which these books were precisely written were studied through the Eumsikjeoljo which is a repository of 46 cooking disciplines. Of these 10 deal with the practice of traditional Korean crispy snack making, 4 with rice cake making, 3 of the yeonbyeong kind, 19 examples of Korean side dish making, 6 recipes of the kimchi variety, 2 examples of paste-based recipes, and 2 instances of instructions on how to make vinegarbased extracts. Also, in Eumsikjeoljo, there are descriptions of 29 different ways to brew rice wine. Of these, Danyang wine among the Leehwa wines and 13 others account for over 44% of the content. Leeyang wine and Sogok wine are represented by 10 different varieties and constitute around 34% of the entries. Samyang wine and Baek-il wine, along with 6 others, constitute 21% of the entries. The secret recipes of the Goseong Yi clan in the Andong district were recorded so that they could be transferred to the descendants of the clan. An inspection of the recipes and wine brewing techniques recorded in Eumsikjeoljo provides a clearer picture of the mid-1800s Andong noble family’s traditional food habits and simultaneously sheds light on the late Joseon dynasty’s food culture.

The purpose of this study was to select 30 representative Korean dishes by a systematic review of preferences and recognition of Korean foods. The papers for the review were located using the keywords ‘hansik’, ‘hanguk eumsik’ from DBpia, KISS, NDSL and RISS, and 18 relevant papers were finally short-listed. To analyze the preferences of Koreans and foreigners for Korean dishes, respondents were chosen from various regions such as Asia, Europe, South Pacific, Africa, and North/South America. A total of 4,053 respondents participated in the selected papers and Korean dishes were classified according to the content analysis based on books published by the Rural Development Administration (RDA). Among the main dishes, two kinds of cooked rice were selected, bibimbap and kimbap. Also, noodles, dumplings, and sliced rice cake soup varieties mul-naengmyeon, guksujangguk, mandu, and tteokguk were selected as main dishes. The side dishes selected included 6 kinds of soup, miyeokguk, yukgaejang, samgyetang, gomtang, seolleongtang, and galbi-tang. Other side dishes selected were six types of stews namely doenjang-jjigae, kimchi-jjigae, sundubu-jjigae, haemultang, maeuntang, and dakbokkeum- tang. Three kinds of grilled side dishes selected were bulgogi, galbi-gui, and samgyeopsal-gui. Galbi-jjim was selected in the category of braised or steamed foods. Tteokbokki and japchae were the stir-fried food selected. Pan-fried foods and fried foods selected included a kind of haemul-pajeon and dak-gangjeong respectively. Seasoned vegetables selected were samsaek-namul including gosari-namul, sigeumchi-namul and doraji-namul. Two kinds of baechukimchi and kkakdugi were selected as kimchies, and sikhye was selected in the category of beverages and teas. These results could be used as selection criteria in developing recipes for representative Korean menus.

Food tourism is recognized as a unique form of tourism product that combines traditions and regional characteristics and has become an international trend. However, research on food tourism in Korea is limited. Thus, this study investigated the selection attributes of food tourism in Italy, France and Japan. A qualitative study was conducted among 34 foreign food tourism experts on food tourism in their respective countries to find possible directions for Korean food tourism. As a result of this study, ‘Food attraction’, ‘Traditionality’, ‘Locality’, ‘Convenience’, ‘Cultural Characteristics’, and ‘Appropriateness of price’ were the attributes identified from the expert’s comments. Marketing strategies such as improving quality of service and food itself, quality of service, developing diverse food tourism product, and building marketing channel will improve the status of food tourism in Korea.

Odor emitted from the degradation process of food waste is a common cause of public complaints, and appropriate odor treatment methods need to be implemented. In this study, a hybrid plasma catalyst system was applied to treat individual odorous compounds including acetaldehyde and hydrogen sulfide, which are known to be major odor compounds produced from food waste. MnOx catalysts were prepared by varying Mn/support loading ratios, and surface analyses showed that the Mn_5% catalyst achieved the highest performance because dominant manganese oxide species on the surface of the catalyst was found to be Mn2O3, Using the catalyst, the removal rate of hydrogen sulfide steadily increased as the space velocity in the MnOx catalyst reactor decreased. Meanwhile, the removal rate of acetaldehyde did not increase significantly when decreasing the space velocity more than 24,000 hr-1. Following the catalyst experiments using the individual odorous compounds, the hybrid system was applied for testing odor treatment of actual food waste. The actual food waste study showed that both hydrogen sulfide and acetaldehyde were steadily removed; hydrogen sulfide was removed almost completely during the initial 30-minute period, while the acetaldehyde removal was started after the decrease of hydrogen sulfide. In addition, it was confirmed that the dilution-to-threshold for odor reduced from 2,080 D/T to 300 D/T during the initial period. In conclusion, the plasma and Mn2O3 catalyst system can be applied in food waste collection containers to effectively control odor problems.

This research is the first known to introduce and analyze food-related content among the records left by George Clayton Foulk (1856-1893), a naval attaché dispatched as part of a U.S. delegation to Korea during the Joseon dynasty in the 19th century. Sketches and memos by Foulk provide important clues in understanding the food culture during the late Joseon dynasty. By analyzing the types of foods, table composition, and intervals between serving the nine rounds of food from the rural government office, which Foulk ate during his local trip, he was able to confirm that there was a starter (‘preliminary table’ or ‘hors d’oeuvre’) before the main table and that it was served before the main dish.