Through the inspector's real name to improve the quality of inspection is to show the design Radiological examination pursuant to the Ordinance of the Ministry of Health and Welfare for patient safety in the Image. However, the use of existing and in EMR, equipment within the handwriting input, the individual initial use has a problem. In this study, increasing the stability of the patient and the precise inspection, In order to increase the efficiency and convenience than the real-name system for quality control inspectors of medical equipment, Using the EMR and PACS developed and applied to evaluate the usefulness of automatic enrollment. Enter your information in the EMR, which was developed markers that inspectors use to compare the before and after images PACS satisfaction. Convenience than using traditional, consistency, the entry of the missing were higher as a statistically significant difference. A test strip automatic enrollment programs are developed in this study. You can increase the stability of the patient by checking the image to show the real tester, we expect the quality of care would be improved.

Seoul Metro has set up a principle of liberal translation on naming its stations that it will use thematic role in naming stations in Korean to reveal the origin of the place name and is abiding by the principle. Busan Humetro also applies the same principle. In the view that it can complement the broad principle of transliteration, the thematic role can be fully considered and used in parallel as well. Especially, when thematic role is used, the place name in Chinese characters should be considered first. Furthermore, accurate understanding on the origin of the place name should be sought. However, when looking at closely, there are mistakes in many cases, such as that, the existing Chinese character place names are not considered in thematic role, or the origin of place names are misunderstood, or Chinese characters are wrongly applied. In case of transliteration, there is no independent standard on writing Chinese characters for Korean pronunciation. Therefore, a definite implementation scheme which fully reflects ｢Template(英汉译音表)｣should be sought. Particularly, It should be considered that the common noun at the rear should be thematically translated or its original pronunciation be written as is. In common nouns at the rear which reveal the natural topography, there are many cases that the common nouns at the rear have lost the topographic informativity. Therefore, it would be appropriate to do transliteration for the whole place name in case the common noun at the rear does not contain the information of the relevant region. However, looking at the actual translation examples, the place names containing the old topographical information were thematically translated uniformly, for example, 나루(ferry)→渡口, 다리(bridge)→橋, 샛강(side river)→江, 내(stream)→川, 못(pond)→池, etc. In the cases that the station name contains the needed information, for example, 성당못(Catholic church pond)→聖堂池 in Daegu Subway, the thematic role is necessary, however, it should be noted that there is a possibility of conveying unnecessary information, like, 여의나루(Yeouinaru)→汝矣渡口. In contrast to this, for the cases of public offices or institutions, it is basically necessary to transfer into corresponding offices or institutions in China. Presently, it is written literally as 시청(city hall)→市厅 or 구청(borough office)→区厅, but a way to change this to 市政府, or 区政府 should be considered. It would also be proper to write 검찰청(Public Prosecutors’ Office) to 检察院, rather than 检察厅. In cases that the Chinese character writings are not commonly used, like 政府厅舍, It would be also appropraite to try to find words which are commonly used, like 政府办公大楼, rather than writing as 厅舍. However, for the institutions like 国会议事堂, which does not exist in China, should be treated as exceptions. It would be awkward to translate it into 人民大会堂 overly. Because their roles are completely different each other. On the other hand, in case of writing an English word place name into Chinese, it is necessary to judge whether it is a common noun or a proper noun. If it is a common noun, thematic role would be appropriate, and if it is a proper noun, transliteration should be done. The most problematic cases are when Chinese characters are written together while the English word place names are not translated; Centum City and Renecite Station fall under this category. For Centum City, translated words such as 仙登城 or 仙腾城, which have transliteration and thematic role together, could be suggested, and for Renecite, transliterations such as 日内西德 or 日内西特 could be suggested. In translating Chinese words, it is particularly important to have uniformity whether it is by transliteration or by thematic role. For the case of 버스터미널(bus terminal), it would be embarrasing to write differently, like, 巴士客运站, 高速客运站, 客运站, etc. It is necessary to unify into one expression of, for example, 汽车客运站, or something else. Sometimes 삼거리(three way intersection) is written differently as 三岔路口 and 丁字路口, and this should also be unified. Besides, there are cases where the possibility of transliteration was suggested, like, 골(valley)→谷尔, 고개(pass)→谷给, 바위(rock)→巴伊, or 내(inside)→內. In these cases where the common nouns at the rear appear frequently, it seems necessary to form a consensus to unify the transliteration.

Tiffany & Co. had been recognized so highly in Korea even before its official advance to the country in 1991 that a successful jewelry company was called 'Korean Tiffany'. The purpose of this study was to explain how American brand Tiffany had been spread and recognized among Korean people by analyzing related articles and advertisements during the period from the Liberation to the 1989. The research method used in this study was the articles of newspapers and relevant literature. This is the result that, with the run of movie 'Breakfast at Tiffany's in Korea in 1962, the trade name and trademark of Tiffany were used illegally not only by jewelry traders but also by other businesses. Other luxury jewelry brands in the same period could not enjoy indirect advertising and spillover effects as good as Tiffany. As a result, a successful jewelry company was called 'Korean Tiffany' in 1989, and the expression is still valid in the country.

This study examined the factors of place name changes in China from the perspective of sociolinguistics. The place name change factors were diachronically review by not differentiating their corresponding period from ancient time to modern times. Generally, China’s place naming has two principles – physical geographical factors, and human geographical factors. In this study, the human geographical factors were mainly looked at by dividing them further into political diplomatic factors and sociocultural factors. First of all, as for political diplomatic factors, the country has been through name changes during Cultural Revolution, due to ethnic minority policies and due to foreign relationship, military activity and migration. Secondly, sociocultural factor were found to be place name changes to avoid taboo language, to seek sophisticated naming, caused by contact with different peoples and due to historic and cultural preservation.

Product naming is one of the most important communication decisions for any firm to deliver product information to consumers. Product names are highly likely to have critical impacts on the market performances of products, in particular, consisting of unobservable attributes such as motion pictures, music, books, and games. The purpose of this study is to analyze the effects of product naming strategies on their market performances and provide managerial implications on how to name products, especially for experience goods such as movies. We, firstly, suggest a conceptual framework to describe naming decisions as two-stage strategic decisions. The first stage decision is about what type of product information should be provided to consumers via a product name, which we call information choice strategy, and the second stage decision is about how to express the product information in the name, which we call expression strategy. We develop a two-level hierarchical Bayesian log-linear model to consider the main effects of product information strategy with the 1st level of the model, and the mediate effects of expression strategies with the 2nd level of the model. We applied the model to a data set consisting of viewership, names, and release dates of 634 movies released in eight countries where English is an official language. We have decided the types of naming strategies with the help of three industry practitioners, who have been working in the film industry for over 10 years as a producer, marketer, and investor, respectively. The country characteristics, obtained from Hofsted's Homepage (National culture scores of each country) and the World Bank (GDP and population of each country at the released t year), were considered for country heterogeneity. The empirical results show that information choice for movie titles have significant impacts on the movie viewership. Especially, movie titles including story or negative words have more positive impact on their market performances. One of the important findings is that the effects of “what to choose” depends on “how to express”. For example, not frequently used words, nonwords, proper nouns, foreign words in movie titles have positive impacts on the viewership. Popular words used for movie titles have a positive influence directly on the viewership. Interestingly, while sentences for movie titles have negative impacts on the viewership, storyline and theme expressed in sentences show positive impacts on the viewership. Another important finding is the mediating effects of country and product heterogeneities. The effects of naming strategy differs across movie genres and country characteristics. This study makes at least three contributions to the literature. Firstly, this study suggest a conceptual framework an empirical model for naming strategies in the literature. Secondly, this study provides information on what type of naming strategies are more effective on market performance, which has never been addressed in the literature. Lastly, the study provides some managerial implications which are useful for researchers and industry practitioners who are interested in product naming.

In the context of M&A, how to redeploy two corporate assets is one of important organizational tasks. Among tasks, the management of intangible assets – in particular of corporate brand name is a critical element reflects consumers’ response. There has been increasing interest in the role of corporate names in academic fields. However, little attention has been paid to the different name and symbol options on M&A types. No empirical research has yet addressed branding strategies between in-market and cross-market M&A from the individual customers’ perspectives of acquired company. This paper seeks to address the research gap, by exploring acquired company customer on brand identity options in the context of post merger. Specifically, it considers the degree to which name and symbol influence acquired consumer responses. Thus, 5(brand strategy: target-dominant brand name A, acquirer-dominant brand name B, acquirer-dominant synergistic brand name BA, target-dominant synergistic brand name AB or create new brand name C) × 2(M & A types: in market or cross-market) between subject experiment design was conducted. 494 undergraduate or graduate students are the subjects from a college. Questionnaires were collected by convenience sampling. The results show that: (1). Brand name redeployment strategy has significant effect on customers’ sovereignty deprivation and brand switching intention. (2). In in-market M&A type situation, target-dominant brand tend to outperform acquirer-dominant brand strategy in decreasing the degree of acquired company customers’ perceived sovereignty deprivation and brand switching intention when compared with cross-market M&A type. (3). In in-market M&A type situation, new brand tend to outperform acquirer-dominant brand strategy in decreasing the degree of acquired company customers’ perceived sovereignty deprivation and brand switching intention when compared with cross-market M&A type. (4). In in-market M&A type situation, acquirer-dominant synergistic brand strategy tend to outperform new brand strategy in decreasing the degree of acquired company customers’ perceived sovereignty deprivation when compared with cross-market M&A type. In summary, in in-market M&A type situation, acquirer-dominant synergistic brand is the best strategy and new brand name is the second best option in decreasing the degree of acquired company customers’ perceived sovereignty deprivation when compared with cross-market type situation. The results should guide managers regarding post-M&A branding strategies.

There are calls for biofuel imports from developing countries to be restricted. The imports which are either in the form of end-product (bioethanol or biodiesel) or feedstock (oil palm, sugar cane molasses, etc) are allegedly produced in ways which can threaten the environment and violate human rights. This article finds that there is no specific regime for trade in biofuels within the WTO system. Hence any restriction on such trade is governed by the existing trade regimes including tariffs and nontariff measures. However, the existing WTO tariff and non-tariff (TBT, anti-dumping and anti-subsidy) regimes are still inadequate in ensuring that measures are taken against biofuel feedstock and products that were produced in unsustainable ways. The use of these measures without being subject to clear defining rules will create a danger that they serve a protectionist rather than social or environmental objectives.

우리나라는 삼국시대부터 한자를 유입하여 표기 문자로 사용하였지만, 중국과 달리 표기문자와 음성 언어를 달리하는 이원적 구도를 지니고 있었다. 조선시대 한글이 창제된 이후에도 한자가 표기문자의 대표적 수단이었기 때문에, 지식인들 은 한자나 한자어로 된 물명을 어떠한 우리말로 대체시킬 것인지 고민하지 않을 수 없었다. 이에 조선후기 실학자들은 소중화의식의 확장․고증학의 발달 등의 영 향으로 철학적 담론이나 경세적 주제 외에도, 자학․물명에 관한 연구를 진행하였 다. 그 과정에 물명을 우리말로 풀이한 다양한 저서 『物譜』․『才物譜』 등이 출현 하였다. 그런데 과연 18세기 조선사회에서 통행되고 있던 한자나 한자어로 된 물명이 과연 우리말과 일치했던 것일까? 아울러 당시 통용되었던 물명류의 저작이 과연 철저한 고증을 거치고 오류를 시정한 다음 저술된 것일까? 라는 의문은 여전히 남아 있다. 본고는 이점에 유의하여 李家煥(1742～1801, 자 廷藻, 호 貞軒․錦帶)을 주목 하고자 한다. 이가환은 茶山 丁若鏞(1762～1836)과 함께 18세기 조선의 대표적 실학자이다. 하지만 1801년 辛酉邪獄에 연루되어 죽음을 맞이했던 비운의 인물이 기도 하다. 그는 문학이나 천문․수학 방면에서 두각을 드러내면서 正祖(1752～ 1800)에게 깊은 신뢰를 받았다. 이 외에도 그는 한자교육과도 관련 있는 자학이나 물명에도 관심이 깊었다. 이에 필자는 그간 주목받지 못했던 이가환의 저작 『貞軒瑣錄』과 ｢雜說｣을 중심으로, 李家煥의 物名에 관한 관심과 그 실천적 면모를 살펴 보고자 하였다. 『정헌쇄록』은 일본 동양문고 『東稗洛誦 續』에 전하고 있고, ｢잡설｣ 은 국내 국립중앙도서관에 소장된 『詩文艸』에 수록된 것으로 두 저작은 상호 관련 된 작품이다. 『貞軒瑣錄』과 ｢雜說｣은 물명류의 저서 형태를 띤 것도 아니고 물명 을 우리말로 직접 풀이한 것도 아니다. 『정헌쇄록』은 이가환의 독서 잡기류로, 그 안에는 의복․음식․제도․가옥에 관한 기록 외에도 우리말과 물명의 어원을 고증 한 부분이 있다. 이에 반해 ｢잡설｣은 한자나 한자어로 된 물명 등에 대한 정확한 재해석과 오류 시정이 핵심을 이룬다. 곧 이가환은 이 두 저작에서 물명의 원뜻은 무엇이고 우리말은 무엇인가를 철저히 고증하면서, 18세기 時俗에서 잘못 사용하 고 있는 오류를 지적하고 보완하고자 하였다. 따라서 이 두 저작에는 학문 제영역 과 일상에서의 이가환의 철저한 탐구심과 고증적 학문태도가 돋보인다. 아울러 당 대 이루어지고 있는 物名에 관한 문제점과 방향도 읽을 수 있다. 이가환은 철저한 고증을 토대로 물명을 비롯하여 기타 영역에서도 原義를 철저 히 궁구하는 학적 자세가 필요하며, 절대 오류를 답습하거나 견강부회를 하는 식의 학습태도를 지양해야 한다고 판단했다. 왜냐하면 물명이나 기타 한자어 연구는 단 순 물명에 그치는 것이 아니라, 생활을 영위하는 예절과 교양이면서 국가의 경영 곧 백성들의 목숨을 좌우할 수 있는 근거가 된다고 생각했기 때문이다. 이가환이 제기했던 이 같은 문제의식과 방향은 비단 物名 분야에 국한된 문제일 뿐 아니라, 학문 제반 영역에서 궁구해야할 자세로 생각된다. 이 외에도 『정헌쇄록』과 ｢잡설｣ 은 1795년경에 작성된 것으로, 丁若鏞의 『竹欄物名考』(19C)․李學逵의 『物名類解』(19C)․柳僖의 『物名攷』(1824年) 등의 저작에도 영향을 주었다. 곧 이가환은 1801년 삶을 마감했지만, 그의 정신과 학문은 그의 조카 이학규․후배 정약용 등에 이어져 조선후기 실학의 또 다른 지류를 마련하였던 것이다.

이 논문은 출처와 장르, 시대와 정서에 있어 상호 유사성이 희박한 『베오울프』, 『거나의 딸』, 『장미의 이름』이란 세 개의 독특한 문학작품 속에 나타나는 기독교적 요소를 도출하여 중세기독교의 모습을 그리려는 시도이다. 비록 유사성은 희박하지만 이 세 작품은 이교도의 시대에서 기독교의 시대로 넘어가는 과도기적인 형태로부터 서양의 종교로 자리매김하여 완성된 형태에 이르는 다양한 중세기독교의 모습을 보여준다. 중세 초기가 게르만 문화에 깊이 뿌리를 둔 영웅 중심의 이교도 사상의 잔재를 드러낸다면, 시대가 흐르면서 중세는 신학적, 교리적 정통성을 고수하기 위하여 끊임없는 논쟁에 휩싸이는 기독교 중심의 철저한 종교적 시대로 변해간다. 이런 중세기독교의 특징은 이들 세 작품 속에 독특한 방식으로 나타나면서, 그 시대를 살아가는 전사, 여성, 혹은 수도사의 삶이 기독교 신앙에 의해 어느 정도의 영향을 받는지를 독자들에게 보여준다. 이 논문은 고대영어로 쓰여진 남성 중심의 서사시 『베오울프』를 대표적 중세작품으로 놓고, 14세기 노르웨이와 아이슬란드를 배경으로 전개되는 현대 역사소설 『거나의 딸』을 페미니즘의 시각에서 비교 분석하여 문학에 나타나는 이교도와 기독교 사상의 혼합을 증명한다. 한편, 14세기 이탈리아의 수도원을 배경으로 벌어지는 역사추리소설 『장미의 이름』은 중세기독교 세계에서 진리란 과연 무엇인가라는 질문에 대한 답변으로 제시된다. 그러나 이 작품에서 작가가 추구하는 진리는 마지막 장면이 암시하듯, 불에 타다 남은 조각처럼 의미 없는 잿더미에 불과하다. 이 소설에서 진리란 인간이 감히 도달할 수 없는 하나님의 무한한 전능함이 만들어내는 유희임이 드러나기 때문이다. 이 논문은 이런 중세적 특징들로 점철된 당시를 대표하는 오리지널 작품과 그것을 모방한 현대 문학이 어떻게 우리에게 중세기독교의 세계를 보여주고 있는지를 분석한다.

If a missionary does not fully comprehend the concept of the mission of God, he can be said to live a second or third dimension of a missiological life. Thus, he always worries about what to eat, what to drink, or what to wear, and the mission of God cannot be fulfilled when he is tempted with these worries. The Will of God which constantly processes from the Genesis until present day surpasses the third dimension, meaning that it exceeds a line formed by connecting a dot and dot, the surface formed by these lines, and the space formed through those surfaces. In the midst of this, the Will of God should be comprehended under the universal concept that surpasses the time and space. The writer names this as the Holistic Missio Dei, or something that goes over, for “finite human mind cannot fully comprehend infinite and eternal God.” When the Will of God comprehended under the universal notion is applied to His creatures, the true mission of God can be accomplished. Through this, we can find out every element relating to mission, such as the principal agent, purpose, direction, strategy, and more. The first chapter of Genesis, which belongs to the introduction of the Old Testament, clearly demonstrates that God is the agent of mission. In the Holy Bible, New Korean Revised Version, the subject of every sentence is God. For 32 times, God is expressed in subjective or possessive. Considering that the first chapter of Genesis consists of 31 verses, every verse includes the word ‘God,’ and here, the word ‘God’ indicates Elohim. In this point of view, the Bible and church history clearly demonstrate us that God created the world and that in the midst of this, the Church was developed. The writer acknowledges that “Today’s Salvation,” which was discussed together with conservative mission perspective in the late 20th Century, should be established as the theme of mission. The conservative mission perspective always was ‘God ⟶ Church ⟶ World.’ Yet, as this proceeded to the modern mission perspectives, it was changed to ‘God ⟶ World ⟶ Church.’ In the conservative mission perspective, modern church was always a community of people with callings and an agent of dispatch. Nonetheless, in the mission of God, the agent of dispatch is God the Trinity, and Church is a community that gathers and scatters as Charles Van Engen asserts. The writer perceives that, by going one step further from the conservative mission perspective and by interpreting the mission in a declaration and participation perspective of the Gospel, the true mission can be erecting the church in the world—where Gospel is declared and God exists— and changing the world through Church. The chart based on the comparison of aforementioned mission of God and biblical foundation of the Old Testament with conservative mission perspective illustrates how missionaries should carry out the ministry work in 21st century mission field.Moreover, God’s work of salvation can not be restrained by a continent, cultural characteristic, or group. Thus, the incarnation of Christ or the declaration of Gospel should be accomplished in a place where includes all nations and races, from one person to the whole ethical group and the world. There, people who confess Jesus as Christ the Lord should have a relationship and love in the name of the Lord by establishing a community of faith such as ל 󰕗󰙌(Kahal) or ekv klhsia, and should live for the glory of God by rejoicing in the grace of Salvation. To understand the mission of God, the comprehension of the Gospel is required. The mission which Jesus Christ, who is the Gospel Himself, claims is the mission of God. Jesus Christ had a clear recognition of both the concept of God and the mission of God. Hence, that same God and the mission of God which Jesus comprehended should be appreciated. Jesus Christ perceived God as Elohim. Especially, based on Deuteronomy 6:4, He said, “Hear, O Israel: The LORD our God [is] one LORD”. From the beginning, Jesus Christ incarnated to accomplish the mission of God manifested in Elohim. Philippians 2:6-11 illustrates God the Father who did not consider equality with God something to be grasped and incarnated. Jews did not understand Christ who descended to the world with the heart of God the Father. They did not apprehend the heart of Elohim, but rather said, ‘Luke 23:21.’ Christ prayed at the cross, ‘Matthew 27:46.’ Jesus Christ did not pray to God Yahweh but to God the Father Elohim. With the heart of God and through the Will of God the Father, the mission of Christ can be comprehended. The ministry of accomplishing the Will of God the Father, who earnestly desired the salvation of the world even before the Old and New Testaments were determined as Scriptures, is indeed the mission of God.

우리나라에서 동해(東海)라는 명칭을 처음 사용한 것은 상당히 오래 전인 고구려 동명왕 건국기사에서 비롯된다. 이때가 B.C. 59년으로 동해라는 명칭은 삼국이 건국되기 이전인 B.C. 59년부터 사용하기 시작하여 지금까지 우리 민족이 2,000 여 년간 사용해 온 매우 오래된 바다 명칭이다. 동해를 우리 민족이 얼마나 오래 전부터 사용해왔는가를 말해주는 다른 사례를 찾아보면 고구려의 장수왕이 부왕의 업적을 기리기 위하여 5세기에 세운 광개토 대왕비를 들 수 있다. 이 비문 중 제3면에 능을 지키기 위하여 동해 해변가에 사는 주민 3명을 차출한다고 적혀 있다. 이와 같이 오랜 역사를 가진 동해 바다 명칭은 현존하는 금석문에도 많이 등장하는데 언제, 어떻게, 어떤 금석문에 표기되었는지를 살펴보면 다음과 같다. 한국에는 현존하는 금석문은 수천 종인데, 그 중에 동해 명칭이 표기된 금석문은 122종이다. 이 중에도 공개를 꺼리는 금석문이 있으므로 공개 열람이 가능한 비문은 43종이다. 시대별로 살펴 본 동해 명칭 금석문 5세기에 제작된 광개토대 왕릉비가 있다. 8세기에는 4종의 금석문에서 동해 바다 명칭을 찾을 수 있고, 9세기에도 3종, 10세기에는 6종의 금석문에서 동해 명칭을 볼 수 있다. 14세기에는 6종의 금석문이, 16세기에는 2종의 금석문이, 17세기에는 6종의 금석문이 18세기에는 7종의 금석문이 19세기에도 7종의 금석문이 20세기에도 1종의 금석문에서 동해 바다 명칭을 찾을 수 있다. 43종의 금석문을 형태별로 분류하면 사람들의 공덕을 찬양하는 왕릉비가 3종, 왕자비가 1종, 장군비가 2종, 문신비가 11종, 승려비가 8종 등으로 도합 25종인데 금석문의 반을 차지한다. 불교에 관한 금석문 중에는 범종기가 1종인데 성덕대왕신종기 기문이 있으며, 불상을 만들면서 적은 금석문인 감산사 석조 미륵보살입상 기문과 감산사 석조 아미타불입상 기문이 있다. 사원 건축 내력을 적은 백련사 석비, 광법사 사적비, 신흥사 사적비, 숭복사비 등이 있다. 금석문 중에는 성을 건축하고 그 내력을 적은 금석문도 있는데 영변 철옹성의 축성비에서 동해 명칭을 찾을 수 있다. 이외에도 전쟁에서 승전한 사실을 적고 있는 비문도 있는데 임진왜란 때의 승전을 기록한 조조암실기와 삼충사묘정비가 있다. 동해 바다는 우리민족의 숭배 대상으로 고려 시대부터 동해신을 모신 사당을 짓고 국가에서 제사 지냈다. 양양에는 지금도 동해 신을 모신 사당이 있는데 그 곳에 동해 용왕을 모신 동해 용왕 묘비가 있고, 삼척에는 동해 바다를 찬양하는 동해비가 현존한다. 동해는 우리민족과 매우 밀접하고 깊은 관련을 맺고 있는 바다였으므로 많은 금석문에서 동해 바다 명칭을 찾을 수 있다.

三国史记,三国遗事等国内的文献资料以及中国或日本的史书上记录的关于新罗的国名, 官名, 地名, 人名等, 大多数都存在于异表记. 按照异表记的原则来说, 它们应该都是同音或近音. 本考以王力提示的音同或音近基准的叠韵, 对转, 旁转, 旁对转, 通转(韵母), 双声, 准双声, 旁纽, 准旁纽, 邻纽(声母)为根据, 从音韵学的角度对这些新罗时期的名词是否是异表记进行考证. 人名接尾辞异表记, 在ⓐ'知,只,利,兮,巴'与ⓑ'次'中, ⓐ为双声, 准双声,叠韵, ⓐ和利, 次通过邻纽, 通转为近音. 而兮和巴并不是互为近音, 前文的ⓐ和ⓑ也不是近音. 地名异表记, ‘伊骨'与‘一古'中的伊和一是双声, 对转的近音. 骨和古在上古音及中古音中不是近音但是在近代音成为了同音. 官等名异表记‘飡, 湌, 餐, 囋, 飧’中餐是本字, 湌是异体字, 飡是俗字, 囋, 飧是异表记字. 官等名異表記‘沙咄干’的咄虽然看作是叱的误记但是从音韵学的角度是无法看成误记的. 官等名異表記‘柰麻’中‘柰, 奈, 乃,那’的奈和柰是两个不同的字, 但是因为在上古, 中古音中是双声, 叠韵的同音所以可以互用. 官等名異表記‘翳飡, 伊湌, 乙粲’中, ⓐ‘翳和伊’是双声,叠韵的同音, ⓐ和‘乙’是双声, 对转的近音. 官等名異表記‘沙湌, 薩湌’中, 沙和薩在中古音里是准雙聲, 對轉的近音.官等名异表记‘吉支智, 吉之, 吉士, 吉次, 稽知’的‘吉支智’中的智是接尾辞. ‘吉支智’的接尾辭'智'除外的‘吉支, 吉之, 吉士, 吉次, 稽知’中的吉和稽在上古, 中古音里是双声, 对转的近音. 後部要素ⓐ支, 知, 之, 士在上古, 中古音里是雙聲或準雙聲, 疊韻或旁轉. 吉次的次在近代音时与ⓐ成为了近音. 在新罗国号的异表记‘斯羅, 斯盧, 徐那伐, 徐羅伐, 徐耶伐, 徐伐, 薛羅, 尸羅, 新羅, 新良, 志羅’等中, ⓐ‘斯, 徐, 薛, 尸, 志’的聲母心,書, 邪, 章母是准双声, 旁纽, 邻纽, 韻部之, 支, 魚, 脂韻通过旁轉成为近音. 但是新罗的新因为和前面的名称们差异较大所以并不是近音. ⓑ‘羅, 盧,那, 耶, 良’是双声或旁纽, 叠韵, 对转, 通转的近音. 王號異表記寐錦和尼斯今中的寐和尼在上古, 中古音中是邻纽, 旁转的近音. 锦和今则确实是双声,叠韵的同音. 尼斯的斯, 就如同在日本书纪中为了表现官等名柰末的末, 在奈麻后面加上了一个禮写做奈麻禮一样, 可推测是作为‘-ㅅ’的角色.

This paper constitutes a second report regarding an experiment examining the relationship between color recognition and concomitant color expressions as experienced by middle school students and high school students. The experiment’s protocol required three steps: first, sixty subjects viewed 308 color chips; next, they recorded by themselves the proper color terms for those color chips; last, they selected the proper color terms matching both color chips and color terms. This experiment yielded several notable discoveries related to color recognition and concomitant color expressions. First, in the task examining systemic color terms, only 22.72% answers corresponded with the systemic color terms of KS A 0011. Especially notable was that the ‘Yellow’ color terms (31.35%) were at the top of the correspondence degree and the ‘Red’ color terms (16.58%) were at the bottom degree. Second, the task relating to idiomatic color terms revealed that ‘Namsack (dark blue), Bora (deep purple), Jaju (deep purplish red)’ color terms (23.33%) were at the top level and ‘Red’ color terms were at the bottom. Next, we elucidated three controversial points regarding KS A 0011: Lee, Hyun-hee․Shin, Ho-cheol. 2012. The Color Recognition and Color Expression of Co-relationship (2): A Critical Viewpoint of the National Standard Color Name ‘KS A 0011’. The Sociolinguistic Journal of Korea 20(1). pp. 235-265. This paper constitutes a second report regarding an experiment examining the relationship between color recognition and concomitant color expressions as experienced by middle school students and high school students. The experiment’s protocol required three steps: first, sixty subjects viewed 308 color chips; next, they recorded by themselves the proper color terms for those color chips; last, they selected the proper color terms matching both color chips and color terms. This experiment yielded several notable discoveries related to color recognition and concomitant color expressions. First, in the task examining systemic color terms, only 22.72% answers corresponded with the systemic color terms of KS A 0011. Especially notable was that the ‘Yellow’ color terms (31.35%) were at the top of the correspondence degree and the ‘Red’ color terms (16.58%) were at the bottom degree. Second, the task relating to idiomatic color terms revealed that ‘Namsack (dark blue), Bora (deep purple), Jaju (deep purplish red)’ color terms (23.33%) were at the top level and ‘Red’ color terms were at the bottom. Next, we elucidated three controversial points regarding KS A 0011: modifying adjectives, division of complex colors and combination of systemic color terms.

지명의 중요성은 날로 증가하고 있으나 지명의 관리체계가 해양조사원과 국토지리정보원으로 이원화되어 있고 인터넷 상의 오류표기의 증가에 따른 대응은 양 기관 모두 적극 대응하지 못하는 실정이다. 지명관리체계에서 국토지리정보원과 국립해양조사원의 역할을 현황분석과 더불어 재정의하고, 해외에서 오류지명이 배포되는 체계를 분석하여 대응방안 및 액션 플랜을 제시하였다.

지명은 지역의 위치를 표현하는 주요 방법인 동시에 지역의 고유한 특성을 반영하는 역할을 하는 주요한 지리 정보이다. 지금까지 지명은 매우 중요한 의미를 가지고 있음에도 불구하고, 체계적이고 효율적인 관리가 이루어지 않았다. 본 연구에서는 지명을 효율적으로 관리하기 위하여 지명 관리 시스템과 지명 지도를 중심으로 지금까지의 현황과 개선 방안을 제시하였다. 구체적으로 첫째, 현행 지명 관리시스템의 문제점 및 개선방안을 제시하였다. 특히 시공간적 측면에서 지명을 관리할 수 있는 방안을 제안하였다. 둘째, 지명과 그 위치를 효율적으로 표현하는 표준적인 방법을 연구하고, 나아가 지명지도를 제작하기 위한 기초적인 자료를 제시하였다. 특히 수치지도와 지명 데이터베이스와 연결하는 방안을 제시하고, 디지털 환경에서 지명을 표현하기 위한 지명 지도를 시범 제작하였다.

대한민국 정부는 UNCSGN 및 IHO의 결의에 따라 East Sea와 Sea of Japan을 병기해야 한다고 주장하는 반면, 일본 정부는 IHO의 결의에 대해서 “이 결의는 만 또는 해협 등이 2개 이상의 국가주권 하에 있는 지형을 상정한 것으로, 일본해와 같은 공해에 적용된 사례는 없다”고 주장하고 있다. 본고는 ‘일본해’의 명칭이 공해로서의 의미를 갖고 사용된 것이 아니라 ‘일본의 바다(영해)’로서의 의미를 갖고, 일본의 대외팽창에 따라 영해로서의 ‘일본해’가 확장되었음을 1903년 일본의 육해측량부에서 편찬한 ｢일로청한명세신도｣를 갖고 입증한 것이다. 이를 통해 동해의 명칭이 ‘동해/일본해’로 병기하여야만 한다는 것을 천명하였다.

The present study examined the import routes of distilled rice liquor soju and how soju developed among the royal family and the upper classes using celadon inscribed with poetry related to alcohol beverages in the 12th century, Maebyeong style vases inscribed with government office name in charge of alcohol beverages of the royal family in the 14th century during the Koryo Dynasty. Distilled rice liquor was imported from the southwestern region to Koryo by Arabian merchants through direct and indirect routes in the Yuen Dynasty during the age of King Chungsuk and King Chunghye in around the 14th century. As soju was added to existing takju and cheongju, the three major types of alcohol beverages were completed during the late Koryo Dynasty. Celadon pitcher inscribed with poetry shows the delicate sentimentalism, aristocratic prosperity, and poetic sentiment. In particular, it is valuable in that it reflects Koryo people's mind, view of nature, and attitude toward alcohol beverages, and their inner world was also described with celadon patterns. Maebyeong style vases Yangonseo, Saonseo, Deokcheongo, Euiseonggo and Saseonseo, which are real celadon antiques inscribed with government office name, were used for rice liquor preservation. In particular, Maebyeong style vase 〈Euljimyeong Saonseo, 1345〉 has the exact year of creation, so it is a historically important celadon in research not only on alcohol food culture but also on art history. This shows that alcohol beverages were important foods that there were controlled and stored in celadon by the government offices for the royal family's related alcohol ceremonies. Through celadon inscribed with poetry and government office name displaying Koryo people's unique imagination and cultural consciousness, we can read their mind and lifestyle based on historical and social alcohol food culture in the Koryo Dynasty.

종래 토지를 대상으로 한 구분소유적 공유가 건물에 대하여 이를 인정한 대법원 판결을 기초로 하여, 그 적용영역이 확대되고 있다. 그런데 구분소유적 공유는 등기의 형식으로는 공유의 외형을 가지고 있으나, 보통의 공유와는 달리 당사자들이 특정부분을 배타적으로 사용ㆍ수익하고 이를 자유로이 처분하려는 의사를 가지고 있는 것이므로, 그 법률관계에서 등기의 형식이 소유권의 실질을 공시하지 못하는 괴리현상이 발생하고 있다. 이러한 현상을 제거하기 위하여 판례는 당사자의 의사를 존중하는 데에서 출발하여 실질적인 소유관계에 중점을 두어서 각자의 특정부분에 대하여 배타적인 단독 소유권을 인정하면서, 이와 일치하지 않는 등기에 관하여는 명의신탁의 법리를 차용하여 상호명의신탁의 법리로써 이를 전개하고 있다. 구분소유적 공유라는 사회적 수요와 그에 관한 법률관계를 존중하여, 상대적 소유권이전설을 채택한 명의신탁의 법리를 차용하는 논리경로로 전개되고 있는 것이다. 그러므로 상호명의신탁은 성립요건을 완화할 뿐 일반의 명의신탁의 법리와 전적으로 동일하다. 그렇기 때문에 구분소유적 공유에 대하여 민법상의 공유로 설명하려는 이론은 사회의 관행과 이를 추종하는 판례법 내지 관습법에 대하여 일정한 가치판단을 전제로 무조건 규범적으로 재단하여 분해하려는 시도로 평가되며, 이는 적절하지 않다고 본다. 어떤 법적 현상에 대하여 민법상의 규정만으로 포섭하지 못하는 상황을 용인하여야 하는 경우도 있는 것이며, 구분소유적 공유가 바로 그 전형이다. 따라서 구분소유적 공유는 상호명의신탁 또한 명의신탁일반에 준하여 처리함이 타당 할 것이다.

독도는 두 개의 섬과 83개의 부속도서로 구성되어있다. 많은 역사적 기록들이 독도가 한국의 것이라는 것을 증명한다. 삼국사기기록에 따르면 512년 이후로 독도는 한국에 속해있다고 나와있으며, 그 이름은 우산도이다.일본은 울릉도를 죽도라고,독도를 송도라고 부르면서 예전부터 우리의 영토로 인정하였다. 그러나 19c 들어와서 울릉도를 송도라 부르고, 독도는 리앙코도라 불렀다. 1905년 그들은 불법적으로 독도를 죽도라 불렀으나 많은 역사적 기록에서 독도는 우리의 영토로 기록되어 있다.