This article examines the different types of Mandoo as recorded in 15 royal palace studies from the Joseon dynasty (1392-1909). The types of Mandoo during the Joseon dynasty were Byeongsi (餠匙), Mandoo (饅頭), EMandoo (魚饅頭), Rukmandoo (肉饅頭), Yangmandoo (月羊饅頭), Saengchimandoo (生雉饅頭), Golmandoo (骨饅頭), Dongkwamandoo (冬果饅頭), Chaemandoo (菜饅頭), Chimchaemandoo (沈菜饅頭), and Saenghapmandoo (生蛤饅頭). The frequencies of the different Mandoo types during the Joseon dynasty were in the following order: Mandoo (29.8%), Emandoo (19.1%), Rukmandoo (14.9%), Byeongsi (12.8%), Yangmandoo (6.4%), Saengchimandoo (4.3%), Golmandoo (4.3%), Dongkwamandoo (2.1%), Chaemandoo (2.1%), Chimchaemandoo (2.1%), and Saenghapmandoo (2.1%). “Muja-Jinjakeuigwe (戊子進爵儀軌)” (1828년) gijumi (起酒米) is not used, suggesting that Koreans could see perched Mandoo. “Musin-Jinchaneuigwe (戊申進饌儀軌)” (1848) configurations of materials Mandoo, SoongChimchae ( 沈菜), Dupo (豆泡), Nokdujangum (綠豆長音). Now, we enjoy mandoo’s ingredients based documents materials. Further studies will be conducted on recipes and ingredients recorded in Euigwe in order to develop a standardized recipe for Mandoo.

In this study, we aim at the workplace which is report target about person who emits much food waste, apartment house and detached house. We respectively selected 3 places in this study. Density of average complex bad odor which is generated in storage container of food waste appears high in order of workplace(2,523.8 OU/m3), apartment house(2,135.7 OU/m3) and detached house(1,556.5 OU/m3). And then, it doesn’t seem like big difference. However, these appear degree of bad smell intensity which is more than 3. Meanwhile, bad smell intensity about 3 same occurrence sources which are classified (three places which are respectively workplace, apartment house and detached house)appears big difference. Therefore, we must completely follow the meter-rate system of food waste to reduce the bad smell intensity of storage container of food waste. Also, we must use verified products in order that quality of exclusive storage container prohibits leakage of bad odor. And then, we must periodically clean the storage container and sterilize it. In addition, when we discharge food waste, we must decrease moisture content to squeeze included water. Also, we must make an effort to reduce storage period , as much as possible. And then, it is necessary to prepare countermeasure about this.

중국의 2012년도 가정용 음식물처리기 수입 시장 규모는 1억호 이상의 가정 중 1%에도 못 미치는 보급률에도 불구하고 약 2400만 달러로, 현재까지는 가정용음식물 쓰레기에 대해서는 특별한 규제가 없으며 정부의 수거 및 재활용 계획이 일부 시범지역에 국한되어 있었으나 점차 확대될 전망으로 향후 큰 시장잠재력을 가지고 있음. 선호 가격대와 타겟에 대한 분석 이후, 분리수거가 활성화된 지역 중심으로 중국 하수관거의 특징 등을 고려한 기술을 채택한 제품을 개발하여 진출하는 것이 바람직함

Various Korean healthy foods containing Deoduk were developed and standardized recipe. Sensory evaluations of Koreans and foreigners for these developed foods were performed by using the 5-point hedonic scale. The results of the sensory test on foods containing Deoduk were as follows: Deoduk bap (2.90~3.91), Deoduk seolgidduk (3.19~4.40), Deoduk gangjeong (3.00~4.60), riasted Deoduk with red pepper paste (2.73~4.20), Deoduk pine nut juice salad (2.40~3.96), and Seopsansam (3.91~3.81). Deoduk seolgidduk, developed by using a recipe for Sansambyeong which in a Chosun dynasty cook-book, was highly preferred by Africans, Japanese, and Koreans. In particular, all foreigners except Southeast Asians liked Deoduk gangjeong, and both Koreans and foreigners liked Seopsansam. Foreigners’ experience of eating foods containing Deoduk was high at ‘No’ (68.9%), whereas Japanese (60.0%) had previous experience. Exactly 91.6% of Koreans responded ‘Yes’ to the question of whether or not Deoduk food is good for health, whereas the proportion of foreign respondents who said ‘Yes’ was 43.2%, ‘No’ was 5.4%, and ‘I don’t know’ was 51.4%. Deoduk seolgidduk was preferred by Japanese, and most foreigners preferred Deoduk gangjeong and Seopsansam. Therefore, Deoduk could be developed as a healthy food for globalization of Korean food. However, as foreigners’ awareness of Deoduk is low, we must positively promote the health function of traditional food ingredients and develop various menus suitable forforeigners’ tastes for the globalization of Korean food.

In this paper, the expert system to reduce the amount of food waste is proposed. The method of material flow analysis (MFA) is applied. Proper handling of waste beyond the terms of the need for proactive research been mentioned before, but actually cause the waste generator research focuses on consumer behavior and the business community to analyze the flow of materials within the study are insufficient . In this paper, the type of food consumption and food waste, look at the relationship between the occurrence of secondary schools in the diet is provided for students to examine the preferences of the target model diet expert system was reconfigured . Preference for leaving the food in the diet leads to the important information that is Each diet recipes that make up the target material flow analysis (MFA) was constructed to perform all the database . This database is currently being generated from the rain while cooking diet edible plants and materials to reflect the self-esteem following the recommended diet is used to create . Reducing food waste is actually being used currently in research knowledge to the knowledge base was constructed . Future Home Smart System was developed in conjunction with the system to the user , by providing guidelines for the utilization can be expected.

본 연구는 소셜커머스의 구매속성과 만족도, 재구매 의도 와의 인과관계를 밝히기 위해 소셜커머스를 이용하여 음식 점과 식품 구매 경험이 있는 여자 대학생을 대상으로 설문조 사를 수행하였다, 여대생들의 소셜커머스 구매속성 파악을 통 해 소셜커머스 산업에 마케팅적 시사점을 제공하고, 긍정적 발전을 모색하고자 하였다. 총 370부를 배포하여 부실 응답 19부를 제외한 총 351부가 분석 자료로 사용되었으며, 6개월 이내 음식점과 식품 구매 경험이 있는 183부가 최종 분석에 사용되었다. 일반사항, 소셜커머스 이용 실태, 소셜커머스 구 매 속성, 만족도, 그리고 재구매 의도를 조사하였다. 일주일 에 매일 또는 주 2~6회 방문하는 학생이 115명(62.9%)으로 나타났으며, 한 달에 2~3회 구매하는 학생이 91명(49.7%), 인 터넷 서핑 도중 배너 광고를 통해서 78명(42.6%)이 이용하는 것으로 나타났다. 또한 145명(79.2%)이 스마트폰으로 소셜커 머스를 이용하는 것으로 나타났다. 여대생들이 소셜커머스를 이용하여 음식점과 식품 구매 시 영향을 미치는 8개 요인을 추출하였고, 각 요인은 “지각된 가치”, “제품의 다양성 및 정보”, “배송”, “구매의 간편성”, “사이트 속성”, “가격 경쟁력”, “시간압박”, “실시간 정보”로 나타났다. 만족도에는 지각된 가치 β=0.300(t=4.139, p<0.001), 가격 경쟁력 β=0.275(t=4.523, p<0.001), 제품의 다양성 및 정보 β=0.145(t=2.434, p<0.05), 배 송 β=0.165(t=0.319, p<0.05), 사이트 속성 β=0.138(t=2.144, p<0.05) 의 순으로 영향을 미치는 것으로 나타났다. 소셜커머스 구매 속성 중 지각된 가치 β=0.304(t=4.080, p<0.001), 가격 경쟁력 β=0.208(t=3.335, p<0.001), 시간압박 β=0.181(t=3.449, p<0.05), 사이트 속성 β=0.196(t=2.956, p<0.01) 순으로 재구매에 영향 을 미치는 것으로 나타났다. 소셜커머스 이용 만족도는 β= 0.761(t=15.768, p<0.001)로 재구매 의도에 유의한 영향을 미 치는 것으로 나타났다. 이상의 결과를 볼 때, 소셜커머스 시장이 확대되고 있는 시점에서 인터넷과 스마트폰 사용 능력이 좋은 여대생들이 소셜커머스 시장에서의 큰 잠재 고객일 것으로 사료된다. 이 에 소셜커머스 업체들은 이들의 만족과 재구매률을 높이기 위해 영향을 미친 요인들을 강화하고, 영향을 미치지 않았던 요인들을 분석하고 활용하여 만족과 재이용률을 향상시켜야 하겠다. 향후 연구에서는 여자 대학생들의 소셜커머스 구매 속성에 영향을 미치는 다양한 조절변수를 이용한 추가적인 연구가 수행되어야 하겠다.

본 연구는 2010 국민건강영양조사 원시자료에서 식품섭취 조사를 실시한 대상자 8,019명 중 19~64세 연령의 성인 대상 자 4,556명(56.8%)의 원자료를 이용하여 19~64세 성인의 상 용음식(밥류, 면․만두류, 국․탕류, 찌개류) 1인 1회 섭취분 량에 대한 정보를 제공하고, 2005년 국민건강영양조사자료 를 이용하여 설정된 기존자료와의 비교를 통하여 한국 성인 의 주요 상용음식의 1인 1회 섭취분량의 변화 패턴을 알아보 고자 하였다. 밥류 중 가장 높은 섭취빈도를 보인 것은 쌀밥 이었고, 1인 1회 섭취분량은 265 ㎖로 2005년 자료로부터 설 정된 250 ㎖와 유사하였다. 두 번째로 높은 섭취 빈도를 보인 것은 잡곡밥으로 3,472의 빈도로 거의 흰쌀밥에 가까운 섭취 빈도였고, 1회 1회 섭취분량은 250 ㎖였다. 면․만두류 중 가 장 섭취빈도가 높은 음식은 라면이었고, 1인 1회 섭취분량은 500 ㎖로 기존에 설정된 400 ㎖에 비하여 25.0%의 증가를 보 였다. 칼국수와 짬뽕은 2005년 설정량에 비하여 40% 이상의 감소를 보였다. 국․탕류에서는 콩나물국의 섭취빈도가 가장 높았고, 가장 높은 섭취빈도를 보인 국은 콩나물국의 1인 1회 섭취분량은 250 ㎖로 기존 설정량과 동일하였다. 상용 음식 으로 설정된 39종의 국 종류에서 기존 설정량과 항목이 일치 하는 28종 중 11종이 1인 1회 섭취분량의 감소가 보였다. 섭 취 빈도가 가장 높은 찌개류는 된장찌개였고, 1인 1회 섭취분 량은 125 ㎖로 기존 설정량(175 ㎖)에 비하여 28.6%의 감소를 보였다. 다음으로 섭취빈도가 높은 찌개류인 김치찌개의 1인 1회 섭취분량은 200 ㎖로 기존의 섭취분량(250 ㎖)에 비하여 20.0%의 감소를 보였다. 이상의 결과에서 2010년 국민건강영 양조사 자료로부터 설정된 1인 1회 섭취분량은 밥류의 경우 큰 변화가 없었으며, 섭취빈도가 높은 주요 국과 찌개의 경우 는 감소, 면류의 경우 라면은 증가, 칼국수와 짬뽕의 경우는 감소를 나타내었다. 이러한 변화는 한국 성인 상용식품의 1 인 1회 섭취분량이 조금씩 변화되고 있음을 보여주고, 국과 찌개류 섭취량의 감소 추세는 나트륨의 저감화 정책 차원에 서 바람직한 변화로 사료된다.

The aim of this study was to establish the identity of Korean traditional food based on the recorded food preferences during the period of the Chosun Dynasty. Our primary source in this regard was the invaluable, historical document called the "Miam's diary." This important document reveals details of such food preferences from October 1567 to September 1568. By analyzing the income-expenditure trends of virtually every household, this diary was used to describe a vivid traditional food preference of the people during that period. A detailed analysis of the diary reveals the summary of families' characteristics in the 16th century. First, it records the fact that expenditure on food was mainly based on stipend and gifts received. The type of food preferred by the people was diverse in nature; for it included rice, bean, chicken, pheasant, and seafood. However, there were dried or pickled forms too so as to prevent them from undergoing decay. Second, it throws light on the fact that people expended food mainly as a salary for servants. People utilized the income from selling such food items to purchase goods and land. They also used the same either to donate for a funeral or wedding purpose. Third, it records the fact that day-to-day purchase of groceries was mostly based on gift(s) for someone close to them such as a neighbor, colleague, relative, or student. Further, such gifts included small groceries, food items, and clothes. Fourth, based on the data available in the diary, it seemed likely that the gentry families laid emphasis on the customary formalities of a family dating back to as early as the late 16th century. Finally, the document also records the fact that noblemen of the Chosun Dynasty had a notion that they had to extend warmth and affection by presenting generous gifts to their guests at home. Noblemen during that period were very particular in welcoming their guests as they believed that this approach alone would testify their status as noblemen.

The purpose of this study is to examine the Western perspective on the food and food culture of Modern Times in Korea (from the late of Joseon Dynasty until Japanese colonial era). Literature and written records were analyzed. This analysis revealed that the heart of the mill in this period involved rice, and that a common beverage was sungnyung made from boiled scorched rice (in contrast to tea as the common beverage in Japan or China). The most important subsidiary food in Joseon was vegetables, especially Kimchi. Westerners viewed Kimchi as a smell symbolizing Joseon and their meal times. Even though both Kimchi and cheese are fermented food, just like Westerners could not stand the smell of Kimchi, Koreans viewed the smell of cheese unpleasant. Westerners viewed German sauerkraut as Western food counterpart to Kimchi, as sauerkraut is also fermented food made of cabbage. Regarding the eating of dog meat in Joseon, most Westerners viewed it as brutal; however some interpreted it as a difference in food culture. In addition, the eating of raw fish and its intestines felt crude to Westerners. The biggest difference between Joseon's food and Western food was that Joseon had no dairy products and no sugar. The most highly preferred fruit for Westerners was the persimmon, and ginseng was already widely recognized and recorded as a medicinal plant. Joseon's desserts were also favorably evaluated. In contrast, the excessive gluttony, heavy drinking, and unsanitary conditions in Joseon were problems pointed out in many records.

This study intends to provide preliminary data for improving dining experience in the restaurants of Bamboo food village and help draw up guidelines for the improvement of these dining venues by surveying customer perception and satisfaction in 15-restaurants of the food village. The restaurants were surveyed mainly for satisfaction of the menu, especially, on the signature dishes of Damyang, "ddeokgalbi" (grilled short rib balls) and "daetongbab"-the grilled short rib balls and bamboo rice. The two dishes were more liked by people in the the 20- to 29-year age group with a score of 3.92 and 4.11, respectively. Although the 30-49 age group showed the highest satisfaction score on the fixed price menu, there was no statistically significant difference. The age group of 20-29 also showed the highest satisfaction on plating and table setting with a score of 4.09 and 4.04, respectively, and there was significant difference among age groups in this regard (p<0.05). All the age groups surveyed answered "time-honored taste" should be captured when working on menus, which suggests it should be the first choice for the restaurants in the food village when they develop their menus. When it comes to the restaurant environment, satisfaction on sanitary conditions was significantly different among the groups with a score of 4.21 given by 30-49 age group and 3.88 by the 50 and over group (p<0.05). In the category of service satisfaction, the two aforementioned age groups again showed significant difference in catering to customer needs with a score of 3.99 and 3.63, respectively (p<0.05), whereas welcoming customers and serving food was scored without statistical difference by age. Being asked what needs to be done to strengthen competitive advantage of the restaurants, all the age groups answered "taste" would matter the most while the 20 to 29 and 30 to 49 age groups picked "hygiene" and the 50 and over selected "table setting and ambience" next, which was statistically different with a p value of <0.05. Regarding the competitive advantage of the Korean restaurants in Damyang Bamboo food village, the first two younger groups (20 to 29 and 30 to 49) chose "table setting and ambience" and the eldest (50 and over) age group answered "location wise advantage," indicating significant difference by age. More than 80 percent of the people surveyed were willing to revisit the venues, which suggests improving restaurant environment in Bamboo food village and offering customers a better experience are very likely to build a image of culinary tourism for Damyang.

The purpose of this study was the development of traditional food recipes from local food contents related to the historical and cultural heritage in the representative long-lived area Damyang. The information on digging 'story' was collected through the region's representative local native journal, searching for related websites, analyzing old literatures, and interviewing traditional household; 'telling', the part of conveyance, was organized by reviewing the literatures, including historical condition, regional food materials, cuisine, region symbolism, etc. After nutritional analysis, the prepared, balanced, and healthy Korean food dishes using the traditional food contents were displayed. In Damyang, the story was extracted from Heuichoon Ryu (柳希春, 1543-1577) - figura of Damyang - and his collection, 'Miam's diary', and described about native food. The traditional history of many foods that were used mainly as rewarding during one's trouble, showing good faith, and delivering gratitude is recorded in Miam diary. A little effort has been made to express the classical scholar's clean and neat dining table which was the mixed Damyang's clean image and nobleman's straight integrity in the middle of the Choson Dynasty. Nutrition fact of 'Miam's table' was based on the Daily Reference Values of Koreans aged 65 or older.

This study examined the cooking method in "Eumsikdimibang", "Gyuhapchongseo" and "Jusiksiui" over time. The Korean cook book, "Jusiksiui", published in the late 1800s, was mainly investigated. The results showed that"Jusiksiui" contained more than 99 foods. In particular, there were 49 side dishes, including five types of porridge three types of noodles, and four types of dumplings. Most food recipes in "Jusiksieu" are the same as those in "Gyuhapchongseo". Results of comparison between "Gyuhapchongseo" (1809) and "Jusiksiui" (late 1800's), Korea's significant archives of Korean recipes, showed that approximately 50 recipes out of 99 recipes were the same as those indicated by "Yeolgujatang" and "Seunggiactang" as hospitality foods and "Gochujang", "Jeupjang", and "Jeupjihi" as traditional paste foods. This indicates that recipes in "Gyuhapchongseo" were transcribed into those in "Jusiksiui". Thus, "Jusiksiui" is the archive that includes recipes that have been passed down from generation to generation in a traditional family and transcribed archive of "Gyuhapchongseo", which was widely read by midwives in the late 1800's.

This study investigated the interrelations among acculturative stress, recognition, preference and eating frequency of Korean traditional food by Chinese students in Korea. The acculturative stress score was 3.06±0.32, ‘homesickness’ score was the highest (3.92±0.62) and ‘guiltscore’ score was the lowest (2.28±1.04). The rate of preferred for Korean food was low (20.5%). The places for eating Korean food were ‘restaurant’ (49.6%) and ‘school cafeteria’ (41.1%). The cooking experience regarding Korean food was 45.0% and they had cooked ‘Bulgogi’ (26.7%) and ‘Bibimbap’ (21.9%). The recognition score for Korean traditional food was 0.70±0.27. The preference score for Korean traditional food was 3.14±0.54, and the favorite foods were ‘Galbi’ and ‘Galbitang’ while ‘Ggakdugi’ was the lowest. The eating frequency for Korean traditional food was 2.15±0.82, and ‘Baechukimchi’ and ‘Bibimbap’ were comparatively high. The acculturative stress showed no correlation with the recognition, preference and eating frequency of Korean traditional food. The recognition of Korean traditional food correlated positively with the eating frequency (r=0.175, p<0.05). The preference of Korean traditional food had a significant effect on eating frequency (r=0.274, p<0.001), and the highest positive correlation was shown in ‘Ddeokbokki’ (r=0.470). The explanation power (R2) of recognition and preference on eating frequency was 0.098. This study showed the interrelations among recognition, preference, and eating frequency of Korean traditional food except for acculturative stress.

The objective of this study was to analyze the awareness and satisfaction regarding Korean traditional foods in elementary, middle, and high school students. In a survey of 1,030 students, 55.9% of the total respondents stated that traditional Korean food is 'Korean food that uses unique Korean recipes' (p<0.001). In terms of awareness of traditional food, most middle and high school students responded that the mass media was the biggest influence, while elementary students said that their parents were the most pervasive influence. In terms of satisfaction with traditional food served in school, 13 menus had the highest popularity among elementary school students. Most elementary school students preferred Korean traditional foods compared to middle and high school students. The awareness and satisfaction regarding Korean traditional food in elementary, middle and high school students.