지식정보 사회에서 기업이 장기적으로 성공하기 위해서는 현재 수행중인 사업을 효과적으로 수행하면 서, 동시에 새로운 사업개발을 효과적으로 수행할 수 있는 역동적인 능력이 필요하다. 이와 같이 새로운 사업의 탐험과 기존 사업의 활용을 동시에 수행할 수 있는 양면성 조직문화가 형성되기 위해서는 이를 위한 상황 조건이 요구된다. 양면성 조직문화의 상황 조건에는 먼저 탐험과 활용 활동을 전담하기 위한 사업단위 차원의 구조분리가 이루어져야 한다. 그리고 이질적인 사업단위 사이의 상호 활발한 교류, 사업단위 사이의 전략적 관련성, 사업단위에 대한 조직통합 정책이 필요하다. 본 연구는 양면성 조직문화의 상황 조건이 양면성 조직문화에 미치는 영향을 25개 기업(코스피와 코스닥)에서 236명을 대상으로 개인수준의 응답을 총합하여 조직수준에서 회귀분석으로 검증하였다. 분석결과 구조분리, 사업단위 사이의 교류, 전략적 관련성, 조직통합 정책 등의 상황 조건은 양면성 조직문화에 정의 영향을 미치는 것으로 나타났다. 따라서 조직이 양면성 조직문화를 형성하기 위해서는 탐험과 활용 활동을 위한 구조 분리, 사업단위 사이의 활발한 교류, 전략적 관련성 유지, 조직통합 정책의 실행 등의 상황 조건이 필요하다.

It is Thanksgiving day on the third Sunday of November celebrated in most Korean Churches. But they have raised questions of the meaning of Thanksgiving day because of incongruent time, losing the meaning of service and so on. The purpose of this thesis is what Thanksgiving day is appropriate in Korean context. Appropriate contextualization is balanced between the text and the social context. First, we think if Korean Thanksgiving is based on the Biblical text, Korean Thanksgiving is the response of Koreans who God gave grace the same way as Israelites. Having a thankful mind is as biblical as Israel people in the Bible. Second, they wonder if Korean Thanksgiving is appropriative in Korean context. The Korean Thanksgiving is less appropriate. Charles Kraft explained the appropriate contextualization in three crucial dimensions; Relationship, understanding, and freedom. The relationship dimension is that Korean Thanksgiving has cultivated the relationship with God, however, it is less developed than the relationship of neighborhood. The understanding dimension is that Korean Thanksgiving must be established by Korean knowledge through North American’s missiology. The freedom dimension is that Korean Thanksgiving is not enough to show spiritual power as healing and witness. Korean Thanksgiving has had a history of 100 years so it indicates that it is time to move forward to a new direction. We think about Missional works through Korean Thanksgiving. We will respond to God and share with our neighbors in relationship dimension. They will establish Korean Thanksgiving Theology in the understanding dimension; foreign missionaries work, liberation from Japan colonization and economic development after the Korean war. We should expand thankful power for the sick people and societies in the freedom dimension. The history of Korean Christianity is very short compared with Western history. Western mission work has been giving negative effects in Asian context because of forcing western culture and thoughts. In spite of lacking understanding the Korean cultural aspect, western missionaries devoted Korean evangelism. Korean Christianity has developed wonderfully. Koreans worship the creator God and the saver God. I suggest that Korean Thanksgiving should be more appropriate in the Korean context and also establish thanksgiving missiology and develop methodology for Korean Protestant.

This paper explores central Asia's contextualization mission strategy focused on national approach to culture of homogeneity and heterogeneity. This article attempts Central Asian society's common character and differences from the historic origin and each people's cultural diversity in Central Asia. Central Asia and the entire region contextualization of this article suggesting strategies to derive basically the most basic issues of the specification that can be raised. This article explores examining particularly Central Asia’s historical-cultural common homogeneity and individuality. Chapter II examines Central Asia's history-culture and mission : mission strategy of common homogeneity. Chapter III reviews Central Asia’s mission strategy after independence : factor elements of commonality and individuality. Chapter IV analyzes Contextualization mission strategy focused on national origin and mutual confrontation. As Uzbekistan and Tajikistan develop a stronger sense of their own independence, each country is establishing a new concept of view in explaining their national origin of its own history, which is then inserted into the state ideology. Moreover, because the historical paths of the two states overlap, they interpret the same historical events, from a nationalist perspective, in diametrically opposite ways. Contemporary Uzbekistan and Tajikistan are the territories with the strongest historical links in Central Asia. Since the acquisition of independence they have been marked by similar features of state and nation building.The aim of this article is to present a general overview of the contextualization mission strategy in Central Asia in examining common character and heterogeneous features of the Central people's surroundings after independence and the different aspects of a nation's most basic historical, traditional, understanding including national origin and political system. In exploring Central Asia's mission strategy. it need to be conducted study not only common aspects and heterogeneous nature in Central Asia to identify the distinctive aspects of the Central Asia mission strategy. This article's specification of mission strategy lies in the individual culture and ethnic-based access to a variety of strategies to be drawn to emphasize that what was done. Central Asia is a mission target area.

Beverages can vary in their appropriateness depending on the context of their different uses; therefore, an intention to consume a beverage is likely dependent on the context of its use. This study associated the consumer acceptability of commercial beverage products examined in a previous study (Kim and others, 2013) with its appropriateness under different use contexts. Consumers (n=360) were divided into two conditions: blind and brand. Consumers rated appropriateness for 13 use contexts for each beverage product. The results indicated that the contextual appropriateness were significantly different among the beverage samples and seemed to be positively influenced by the acceptability of beverages. The beverages with higher liking scores were more appropriate in a greater number of contexts, including "when tired", "refreshing", and "rest". However, there were inappropriate contexts (e.g., "while weight watching", "after exercise", "with a meal", and "health care") regardless of degree of acceptability. In the brand condition, some differences in contextual appropriateness were observed when comparing results from the blind condition (e.g., "with a meal", "health care").

본 연구는 폭력적 비디오 게임 이용자들을 대상으로 하여, 게임을 하는 동안 느끼는 정서적 경험을 심층 면접으로 탐색하였다. 정 서적 경험은 우리말을 분석한 기존 연구에서 제시된 아홉 개의 기본 정서를 대상으로 하였다. 기본 정서는 기쁨, 긍지, 사랑, 분노, 공포, 연 민, 수치, 좌절, 슬픔이 상정되었다. 심층 면접은 2단계로 구분하여 진 행하였는데, 1차 면접에서는 각각의 정서를 경험할 것으로 예상되는 상황을 선정하였다. 이 과정에서 사랑은 감사로 대치하였다. 2차 면접 에서는 각각의 상황을 제시하고 어떤 정서를 느끼는지 살펴보았다. 2 차 면접에서 슬픔은 직접적으로 표현되지 않아 하위 범주의 정서인 후 회로 대치하였다. 이와 같이 조정이 필요하였으나 대략적으로 폭력적 비디오 게임을 하는 동안 아홉 개의 기본 정서를 풍부하고 다양하게 경험하는 것으로 나타났다. 본 연구에서 나타난 정서적 상황에 대한 자 료는 추후 몰입, 중독, 폭력성 등의 비디오 게임 연구에서 정서적 역할 을 심층적으로 규명하는데 도움이 될 것으로 기대된다.

Aiming to examine the understanding of the foreign social service and religio-culture of the Korean religious organizations, the article analyzes the foreign social services of the American religious organizations and those of the Korean religious organizations comparatively, which have been practiced in Cambodia. Further the article compares how the Korean faith-based organizations understand the religio-culture among the cross-cultural social services in Cambodia with how the American faith-based organizations understand that in Cambodia. The research on the understandings is achieved through 3 methodological tools: critical method of literatures, visiting and surveying offices and field sites, and interviews with the persons in charge of the organizations. First, the article starts with discussing the religio-cultural context in Cambodia of which Theravada Buddhism has dominated lives of the people historically. Also Cambodian authority for the NGO/CSOs including Christian organizations and the NGO Forum on Cambodia are analyzed to impose requirements on the international NGOs. Second, the research discusses the theological policies to understand the religio-culture among the cross-cultural social services of the 7 Christian NGOs in the U. S. such as AFSC, CRS, CRWRC, CWS, MCC, MKLM, WVI which have maintained different traditions. Third, the article deals with the religious policies for understanding the religio-cultural social services of the 7 Korean religious organizations such as Catholic OBOS, Dail Community, Korea Food for the Hungry International, World Vision Korea, Buddhist JTS, Buddhist Goodhands, Won-buddhist NGO. Most of the Korean organizations show that they do not keep the policies to the cross-cultural issues. Fourth and Conclusively, the article compares the characteristics of the policies of the American FBOs with those of the Korean FBOs. Briefly speaking, the former focuses on the humanitarian and development issues as the NGO do, however the latter keep no policies, which are oriented to mission works to expand their religious identity. Therefore the Korean FBOs are asked to arrange theological or religious policies to be open to other religions and cultures. Inclusive of other religio-cultures the FBOs may do their mission-oriented development works. CRWRC can be a good model for Korean FBOs to contribute to exercising the holistic perspective development mission.

운전자의 신경증 수준에 따른 상황인식과 안구운동 및 운전수행에서의 차이를 비교하였다. 정적인 운전장면을 실험자극으로 사용한 실험 1에서는 신경증 수준에 따른 상황인식에서의 차이는 유의하지 않았던 반면, 안구운동의 경우 신경증 저집단에 비해 고집단이 실험자극의 주변영역에 대해 안구고정 시간비율과 안구고정 빈도비율이 모두 낮았다. 실험 2에서는 운전 시뮬레이터를 이용하여 실험참가자들이 실제 상황에 가깝게 운전하도록 한 후, 신경증 수준에 따른 상황인식, 안구운동, 그리고 운전수행 측정치에서의 차이를 비교하였다. 그 결과, 실험 1의 결과와는 대조적으로 신경증 고집단은 저집단에 비해 상황인식 점수가 상대적으로 낮았던 반면, 실험 1의 결과와 마찬가지로 신경증 실험자극의 주변영역에 대한 안구고정 시간비율과 안구고정 빈도비율이 상대적으로 낮았다. 특히, 운전수행 측정치에 대한 비교 결과, 신경증 고집단이 저집단에 비해 차선중앙 이탈값이 더 컸고 평균 운전속도도 더 느렸다.

Disaster management is successful if the situation in the event of an accident to minimize casualties and property damage, and commitment to improve the efficiency of personnel and material, and further the administration site conditions promptly reported to the director or the people. transmit from one generation to the next the stability of the society could seek would be. In this respect.

We examined the effects of biological activity Phellinus linteus mycelium culture with cassiae semen extract. Firstly, the optimal temperature, initial pH and culture period for mycelial growth in a liquid culture of P. linteus were determined, and they were 30℃, pH 5.0 and 8 days respectively. The five herbal materials were examined against several health functional efficacies, and, as a result, Cassiae semen was chosen, with its superior inhibitory effects in β-glucuronidase inhibitory activity, electron donating activity, ACE inhibitory, and α-glucosidase inhibitory activities(95.3%, 80.9%, 96.1 and 24.2%, respectively). P. linteus fruit body was investigated on β-glucuronidase inhibitory activity, electron donating activity, ACE inhibitory, and α-glucosidase inhibitory activities, and they were 54.7%, 81.9%, 30.0% and 20.1%, respectively. Accordingly, C. semen was used in the following experiment, to give an additive functional effect on the P. linteus. As the amount of C. semen in the cultural media increased, mycelial weight and β-glucan contents also increased, but final pH was not influenced. In addition, the β-glucuronidase inhibitory activity, electron donating activity, and α- glucosidase inhibitory activity increased. P. linteus mycelium culture showed higher activities in the other three tests above, except for electron donating activity, when C. semen was added to the medium before cultivation.

PURPOSES : The purpose of this study is to check the possibilities of traffic pattern analysis using MatSIM for urban road network operation in incident case. METHODS : One of the stochastic dynamic models is MatSIM. MatSIM is a transportation simulation tool based on stochastic dynamic model and activity based model. It is an open source software developed by IVT, ETH zurich, Switzerland. In MatSIM, various scenario comparison analyses are possible and analyses results are expressed using the visualizer which shows individual vehicle movements and traffic patterns. In this study, trip distribution in 24-hour, traffic volume, and travel speed using MatSIM are similar to those of measured values. Therefore, results of MatSIM are reasonable comparing with measured values. Traffic patterns are changed according to incident from change of individual behavior. RESULTS : The simulation results and the actual measured values are similar. The simulation results show reasonable ranges which can be used for traffic pattern analysis. CONCLUSIONS : The change of traffic pattern including trip distribution, traffic volumes and speeds according to various incident scenarios can be used for traffic control policy decision to provide effective operation of urban road network.

Hendrik Kraemer (18881965) was one of the outstanding Christian thinkers and activists in the 20th century. He studied linguistics and relgions in University of Leiden, Netherlands, and Islam and Arabic in University of Al Azhar, Egypt. After acquiring those academic training, he went to Indonesia to help translating Alkitab, the Indonesian Bible. In 1937 Kraemer came back to Netherlands and became a professor of comparative religion in University of Leiden. After spending 10 years in there, he was appointed as the first director of the Ecumenical Institute in Bossey near Geneva. In his latter years (19561957) he was invited from Union Theological Seminary in New York as a guest lecture. The most significant contribution of Kraemer is to define the meaning of revelation of God in relation to other religions. He insisted that God is only and perfectly revealed himself in Jesus Christ according to the Bible. Any other religion or philosophy cannot influence to the revelation of God at all. This is the basic concept of Biblical Realism. Christianity is clearly distinguished from other religions, but simultaneously Kraemer warned a superiority of Christianity over them. Kraemer claimed that the nature of church is both mission and diakonia. In and through missionary activity church reveals her reason for existence. Church should be “WorldCentered” rather than “Being ChurchCentered.” If she mainly emphasizes her own organization instead of ‘World,’ it is a betrayal of calling. In that sense, the role of lay people is crucial. According to Kraemer, the definition of lay people is different. They are not a group of people who contrast to ordained pastors, but a chosen people of God. As a lay person, Kraemer paid attention to roles of them in relation to mission in Islamic context. They should participate in the mission of God in everyday and everyplace.

The inhibitory activities of a water extract of Sanghwang mushroom(Phellinus linteusau)(SWE) against α-glucosidases were evaluated in this study. Inhibiting these enzymes involved in the absorption of disaccharides significantly decreases the postprandial increase in blood glucose level after a mixed carbohydrate diet. Oxygen radical absorbance capacity and 1, 1-diphenyl-2-picryl hydrazyl scavenging activities of the SWE were evaluated to investigate the antioxidant activity of the SWE associated with complications of long-term diabetes. Furthermore, the postprandial blood glucose lowering effect of SWE was compared to a known type 2 diabetes drug(Acarbose®) in a Sprague-Dawley rat model. SWE significantly reduced the blood glucose increase after sucrose loading. These results suggest that SWE, which has high α-glucosidase inhibitory activity and high antioxidant activities, has the potential to contribute to a useful dietary strategy for controlling postprandial hyperglycemia.

파나마의 농경지는 전체 국토면적 74,340 km2의 약 30%에 해당하는 22,300 km2이다. 파나마 전체인구 3,508천명의 약 25%에 해당하는 사람들이 농촌에 거주하고 있으며, 총 취업인구에서 농업부문이 차지하는 취업자 비중은 17.6%수준이다. 경제발전에 따라 전체 GDP에서 농업부문이 차지하는 비중은1995년 10.5%에서 2010년 4.6%로 감소하고 있으나 농식품수출이 파나마 전체 상품수출에서 차지하는 비중은 75%로 매우 높은 수준이다. 주요 수출 농산물은 멜론, 수박, 바나나, 파인애플 등 열대과일이다. 이들 주요 수출품이 전체 농산물 수출에서 차지하는 비중은 20%이상으로 높은 수준이며, 열대과일 수출의 90%이상이 유럽연합과 북아메리카지역의 소수 국가에 집중되어 수출되고 있다. 또한 파나마의 전략 수출 농산물인 열대과일은 주로 부가가치가 낮은 신선상태로 수출 중으로 연도별 수출도 안정적이지 못한 상황이다. 우선 아시아 신흥시장 등 다른 수출유망 지역과 국가로 수출선이 다변화되지않은 이유는 첫째, 긴 수송거리로 인한 운송비 등 유통비용문제, 둘째, 콜드체인시스템 등 저장유통기술과 표준화 부족으로 인한 고품질 유지의 어려움, 셋째, 달러가치의 상승으로 인한 수출경쟁력 저하, 넷째, 고부가가치 상품개발 미흡과 식품가공산업의 미발달 등이다. 파나마의 기후 등 농업환경을 고려할 때 열대과일은 생산력 증진과 지속적 품질 향상을 통해수출경쟁력 제고가 가능하고 수출산업화가 가능한 분야이다. 하지만 파나마가 이들 품목을 한국, 일본, 중국 등 동북아시아주요 수출시장에 수출하기 위해서는 무엇보다 해외시장 개척을 위한 더 많은 정책적 노력이 필요하다. 특히 파나마 정부가 성공적으로 파나마산 열대과일을 동북아시아 시장에 수출하기 위해서는 이들 대표적인 수출 품목을 안정적으로 해외시장에 수출할 수 있는 수출단지 육성을 적극적으로 고려하고,이들 품목과 단지를 중심으로 해외마케팅이나 수출지원 프로그램을 집중화해 나갈 필요가 있다.

젖소의 고능력화와 동반하여 전 세계적으로 번식효율은 매년 저하되고 있다. 소의 번식효 율에 영향하는 요인은 매우 다양하며 농가의 사양관리 수준에 따라 여러 가지 번식 문제가 발생하고 있다. 대부분의 농가들이 번식현황을 제대로 파악하지 못하고 있으며, 문제점 또 한 파악하지 못하고 적절한 대응을 위한 자가진단이 이루어지지 않고 있는 실정으로 무엇 보다 번식현황 및 경영진단이 필요한 실정이다. 본 연구는 국립축산과학원 낙농과에서 개 발 된 젖소 번식상황 자가진단 프로그램을 이용해 6개 농가 450두를 공시하였으며, 번식상황 자가진단 프로그램 기술 투입 후 2년 동안 번식성적을 비교 분석하였다. 기술 투입 전 6개 농가의 평균 분만간격은 438일, 평균 공태일수는 156.8일, 분만 후 첫 수정일수는 98.6일, 평균 수정횟수는 2.1회, 발정발견율은 32.5% 및 수태율은 41.2% 였다. 번식상황 자가진단 프로그램 기술 투입 후 6개 농가의 평균 분만간격은 409.8일로 약 28일 단축 되었으며, 평 균 공태일수는 129.3일로 약 27일, 분만 후 첫 수정일수는 77.2일로 약 21일로 발정 한 주 기가 단축되는 것을 확인할 수 있었다. 수정횟수는 2.0회로 기술투입 전후 비슷한 수치를 보였으며, 발정발견율은 47.5%로 기술투입 전보다 약 15%, 수태율에서도 50.5%로 약 9% 정도 높았으며, 모든 번식성정이 향상되는 것을 확인할 수 있었다. 번식상황 진단 프로그램 은 다수 있지만 농가에서 쉽게 활용할 수 있는 프로그램이 없는 상태에서 누구나 손쉽게 활용할 수 있는 엑셀로 된 번식상황 자가진단 프로그램을 활용하여 농가의 문제점을 확인 하고 목표를 세워 노력한 결과라고 생각된다. 추후 번식상황 자가진단 프로그램을 적극적 으 로 활용한다면 농가의 번식효율 향상에 크게 기여 할 것으로 생각되며, 국내 낙농가들도 분 명한 목표설정, 농가의 번식현황에 대한 정확한 문제점 파악을 통해 번식효율 개선에 최선의 노력을 기울여야 할 것이다. ○ 기술 투입 전 · 후 6개 농가 번식성적 비교 구 분 평균분만간격 평균공태일수 분만 후 첫수정일수 평균수정횟수 발정발견율 수태율 기술투입 전(평균) 438일 156.8일 98.6일 2.1회 32.5% 41.2% 기술투입 후(A) 408 118.7 72.6 2.0 48.3 53.0 기술투입 후(B) 402 115.5 68.9 1.8 52.0 56.8 기술투입 후(C) 412 132.4 81.5 2.0 43.2 49.2 기술투입 후(D) 417 141.8 81.3 2.0 45.8 45.3 기술투입 후(E) 405 128.6 76.8 1.9 50.6 52.6 기술투입 후(F) 415 138.6 81.9 2.0 45.3 46.2 기술투입 후(평균) 409.8 129.3 77.2 2.0 47.5 50.5