단동과 신의주는 쌍둥이 도시이며 해양 전략의 산물이다. 식민지시기 일본은 적극적으로 식민지국가의 연해도시를 발전시켰으며, 동시에 식민지 전통지역의 핵심지역을 와해하고 약화시켰다. 공업화, 근대화를 구축하는 과정에서 “문명”의 명목 하에 식민지화를 합법화시켰다. 동아시아 각국 식민지에서 이렇듯 식민해양도시를 발전시켰지만, 전통 내륙도시를 약화시켰다. “一帶一路”는 중국에게만 속하는 것이 아니라, 전 세계의 것이다. “일대”의 해양전략은 국가 간의 연계일 뿐만 아니라, 전 세계에 영향을 미치는 경계 도시 간의 연계이다. 다만 해양 국경도시의 발전기회가 더 많은 것이다. 따라서 중국 동북지역은 열악한 국제환경과 장기간 주도해왔던 대륙형 변경이념에서 벗어나 해양 발전관을 양성하고, “소프트 변경” 관리능력을 높여야 한다.
본 연구는 국제광고 맥락에서 한국과 중국의 현지화 혹은 표준화 논의의 중심으로 사용되는 문화적 불확실성 회피성향의 광고 수용에 대한 영향력을 정교화하여 검증하고자 한다. 구체적으로, 주효과로써 불확실성 회피성향에 감정소구라는 다른 주효과를 설정하여 두 변인 사이의 중재(moderating)효과 살펴보았다. 측정한 결과, 기존의 연구들과 유사하게 불확실성 요소는 광고효과에 유의미한 영항을 미치는 것으로 조사되었다. 하지만 문화차원과 감정소구 변인을 동시에 측정하였을 때, 중국 소비자의 경우 감정적 소구와 불확실성 요소를 최대한으로 사용하는 경우 가장 높은 광고효과를 보인 반면, 한국의 소비자들은 감정적 소구 요소와 불확실성 수준을 최소한으로 사용하는 경우 최대의 광고효과를 보였다. 즉, 두 주효과 변인은 유의미한 상호작용을 보이는 것으로 나타났다. 보다 상세한 이론적 논의와 현업에 대한 시사 점은 본문에서 다루고 있다.
Chinese funeral is thought to be an important method to show filial respect to parents by confucianist from ancient time and was very important in each ancient dynasty of China. Not only the funeral rite was complex and diversiform, but also a kind of strict hierarchy came into being in the developing progress of funeral. The hierarchy of funeral rite germed in far-away ancient China, was founded during Qin and Han dynasty in China, had it’s legal status during Tang and Song dynasty in China, and shrinked in Qing dynasty. In the end, the hierarchy of funeral rite was abolished politically after the foundation of new government in morden time. The hierarchy of old funeral rite showed the social status of the dead person. Historily it helped the ancient governor to stabilize hierarchical domination like other rites, systems and laws in ancient China. However, during the final stage of Qing dynasty, the ideals of freedom, democracy, and equality from Europe were introduced to Chinese. Following that, European funeral rite entered in China and affected Chinese traditional funeral dramatically. Under the influence of European funeral rite, people in China began to give up the Chinese traditional complex hierarchical funeral rite. Even the government of the day announced and called for a new simple equal funeral in China. The new funeral was accepted by many Chinese gradually and The traditional hierarchical funeral of Chinese started to disappear. And then, after a new Chinese government, the Pople’s Republic of China was set up, a special administrative department which aimed to remove the old complex hierarchical funeral and to guide a new modern funeral was also instituted. Thus, the hierarchy of funeral died politically. Then, the funeral exists in China not as a role of helping to stabilize the hierarchical dominaion but as a role of reducing sadness of losing a family member and strengthen links of the alive family members and so on. This paper will study the development and disappearance of Chinese funeral hierarchy by observing Chinese funeral from ancient to nowdays.
There has been heated debate between China and South Korea over the issue of THAAD deployment in ROK. From the standpoint of China, the deployment is a major issue which concerning the global strategic balance. It seems to China that the THAAD deployment will do nothing to solve the nuclear issue of north Korea,and it is beyond the South Korean defense needs. Moreover, it has seriously threatened China's security interest, undermined Sino-ROK relations and the trust between the big powers. The issue’s essence is the promotion of US deploying global anti missile system. For that ,China and Russia jointly defend the THAAD has become an inevitable trend. The Improvement of Sino-ROK relationship focus on the the national interest and prospects for denuclearization of the Korean peninsula. It means that the two sides have not changed their positions, and the THAAD problem has not really been turned over.
This is a study on the discrepancies between Liu Yuxi’s 劉禹錫 (772-842) biographies contained in the Jiu Tangshu 舊唐書 (Old Tang History) and the Xin Tangshu 新唐書 (New Tang History). For this study, Liu's biographies in the two Tang histories are cho sen as primary sources for Liu's official life. Then, I try to find out the discrepancies bet ween the two biographies. This paper contains an annotated translation of Liu's biograph y in the Jiu Tangshu and discrepancies between his two biographies in the Tang historie s. In addition, other pertinent materials including Liu’s autobiography Zi Liuzi zizhuan 子 劉子自傳 are also employed. In the translation, the biography is divided into twenty sectio ns by my own determination in order to effectively compare with Liu's biography in the Xin Tangshu.