간행물
中國學 KCI 등재 중국학 Chinese Studies
- 발행기관 대한중국학회
- 자료유형 학술지
- 간기 계간
- ISSN 1229-9618 (Print)2671-7506 (Online)
- 수록기간 1984 ~ 2024
- 주제분류 인문학 > 중국어와문학 인문학 분류의 다른 간행물
- 십진분류KDC 912DDC 951
권호리스트/논문검색
제43집 (2012년 12월) 19건
1.
2012.12
구독 인증기관 무료, 개인회원 유료
中国的古代字典，随着字体的楷化、文字的象形性和文字性减少、部首的符号
性增加，虽然字数大幅增加，但是部首数目一直减少。跟着这一趋向，字典的字序
法由义序法发展到形序义序法。又随着韵学的发达，字典的字序法转变为音序法的应用阶段。再者，随字形由圆转变为方折笔画，可将笔划数为比较清晰，汉字的字
序法始能有完善的部首、笔画等形序法。这些发展趋向都可以由《说文解字》《玉
篇》《五经文字》《干禄字书》《龙龛手鉴》《类篇》《四声篇海》《字汇》《康
熙字典》等字典里看出。韩国的字书大概有三种，一是《龙龛手鉴》《大广益会玉篇》《玉篇直言》
《新刊排字禮部韵略玉篇》等中国字书的复刻，一是《龙龛手鉴》《大广益会玉 篇》《玉篇直言》《新刊排字礼部韵略玉篇》等中国字书的复刻刊行。二是《三韵声汇玉篇》《全韵玉篇》《韵会玉篇》等在韩国刊行的字书。其中，《三韵声汇玉
篇》《全韵玉篇》两本以笔画数，把214部首和部内的字排序。《韵会玉篇》如天
部、风部、日部、月部、云部、雨部等，以字义分339‘部头’，同一部头的字以平、
上、去、入顺为次排序，同一四声内的字以107韵为次排序。三是二十世纪出刊的，
把汉字的韩语训读或韩语释义给汉字下加注的字书。其中，《全韵玉篇》《校订玉
篇》《新字典》《国汉文新玉篇》《字典释要》《汉鲜文新玉篇》等字书都以画数
为次，把214部首和部内的字排序。
至于《国汉文新玉篇》附载的<音训字汇>和《音韵捷考》《音韵反切汇编》
《谚音捷考》等字书，以汉字的韩语训读的字母顺为次排序。尤其是 <音训字汇>和
《音韵捷考》《音韵反切汇编》等字书，以汉字的韩语音字母顺排序。《谚音捷
考》有很特别的字序法，第一阶段，以汉字的韩语释义的韩字字母顺排序，第二阶
段，以字数为次排序，第三阶段，再汉字的韩语释义的韩字字母顺排序，第四阶
段，以字素类聚。
分析韩国字典的字序法，可做如下总表：
5,200원
2.
2012.12
구독 인증기관 무료, 개인회원 유료
This paper through the collection of Korean students' actual corpora, analyzes the students' use of modern Chinese classifier, found that students using the classifiers have several characteristics as follows: (1) The use of classifiers are few in number, only a few dozen, far less than the total number of measure words in modern Chinese, the student of primary level and advanced level students in the selection of quantifiers, focused on the classifiers and concrete noun collocation, abstract nouns are not sensitive to; (2) Students universal widely use quantifier "pan", which is used of high frequency, relative frequency is very high; (3) In the example of leakage using classifiers, nearly half were missed using classifiers between the demonstratives pronoun "this" (or "that") and the noun; (4) When students use of classifiers, they do not know what classifier should be used according to the specific language environment, and do not know the correct position of the classifiers, especially the verbal classifiers. Overall the investigation results, the accuracy of senior level students using the classifier was generally better than that of primary level students, but the results also show that senior level students in the learning of new knowledge while forgetting of previously learning, so it prompt teachers, in the teaching, should summarize classifiers using rules, let the student not only studying new classifiers but also reviewing used classifiers. Because the author collected corpus analysis level is limited, finite, cannot say the results of these analyses covers Korean students using quantifiers everything, but I believe that it is a good try, to a certain extent, can reflect the Korean students of modern Chinese classifiers and errors, for future teaching to provide some reference.
4,600원
3.
2012.12
구독 인증기관 무료, 개인회원 유료
For learning foreign language, literature could make an easier and efficient way by offering indirect experience. The study is an attempt to investigate on idioms used in "Hong Lou Meng," the most representative Chinese literature, focusing on not only various features as the results of classification but also the classification process itself, which makes the basis of studies on idioms. In this article, after classifying idiom into Cheng-Yu(成語)ㆍ Su-Yu(俗語) and Xie-Hou-Yu(歇后語), the idioms used in "Hong Lou Meng," were categorized at ≪ Hong Lou Meng Ci Dian≫ by themes and messages. The result of this study is as follows: First, "Hong Lou Meng" shows idioms 120 times and those are classified into three categories; 344 Cheng-Yu(成語), 173 Su-Yu (俗語) and twenty Xie-Hou-Yu(歇后語). Second, the themes of idioms are classified by following criteria; food, clothing, housing, animal, plant, figure, body, tool, number, disease, and etc. “Body” is the most frequently used theme, 45 times, followed by “Number”, 42 times. Third, the messages of idioms are classified into moral lesson, satire, analogy, metaphor and etc. The study shows the author’s ability to make euphemisms, using analogy which generally inherent in idioms. The study also shows various idioms; those which became symbolic over a long period of time, a few contain religious messages, and some derived from ancient events or authentic precedents. The article investigates on various features which were found during the classification process of idioms in “Hong Lou Meng." The investigation make learning Chinese idioms much easier and help understanding culture and tradition in ch’ing dynasty. Furthermore, there would be expected more outcomes and significant results, if a study goes into idioms used in "Hong Lou Meng."
6,200원
4.
2012.12
구독 인증기관 무료, 개인회원 유료
探讨中国区域文化的民族性绝非易事，因为很有可能会涉及到敏感的政 治问题。即使绕过政治这个雷区，对民族文化评头论足本身，也有可能成为引 发民族问题的诱因。虽然有以上种种顾虑，但是从各个层面来说，对中国少数 民族文化的研究还是非常有必要的。本文试图从当地观点出发，审视云南地区 的原始艺术。从民族形式的角度，探讨中国文化的普遍性，进而揭示云南地区 原始艺术的特殊性。笔者无意去罗列考证研究成果，而是期待摸索出一个合适 的视角，去探究云南文化的原型。云南僻处边陲，交通不便，该地区的祭仪文 化和岩画艺术，有幸逃脱了权力化过程中的打压和孤立，自原始氏族社会传承 下来的血缘纽带一直未曾断裂。权力和现实都要求阶级关系一清二楚，但是氏 族共同体间的互助友爱早已融入了云南人民的血液之中。他们的生活，甚至可 以说比中原地区人民更加幸福。但是由于生产力水平的悬殊差距，云南地区也 在一定程度上受到了中原文化的绑架。少数民族地区的生活方式是否终将消 逝，并逐渐被中原地区同化；是否能找到一种折衷的方案，让少数民族地区人 民能够自主地选择生活方式和生活内容；究竟是在同一中求发展，还是在差别 中求幸福，这些问题都有待于我们进一步去思考。
5,000원
5.
2012.12
구독 인증기관 무료, 개인회원 유료
通过研来考察一下中国古代'禘祫'的意义。禘祫不仅是天子可以祭祀始 祖的一种隆重仪式，也是诸侯可以采用的一种祭祀仪式。它是在太祖庙把远 近祖先神都请来的大合祭。关于普度禘祫是给天子、诸侯以及百姓带来平安 的含义。‘四时禘’所谓的‘时禘’不是指在规定时期或者祭祀次数内的帝祭，而 是根据时代不同祭祀时期也不同的。作为宗庙大祭的殷禘是殷朝每5年举行 一次的盛大的祖先祭祀。‘大禘’是指‘效祭’和‘祭天’，只有帝王可以用来祭祀 ‘祖先’。虽然大禘是只有天子可以采用，但是内容是通过百姓的平安和共同 的祖上崇拜，有增强国家凝聚力的机能。对于殷代祖上，禘祭大部分不区分 直系和旁系。西周时期在夏秋的宗庙里只给祖考呈上禘祭，第一次仅周王拥 有这个权力，后来渐渐地发展成了公和一般臣下也可以给祖考举行禘祭。然 而，禘祭发展到春秋时期就演变成了诸侯们作为吉禘的一种政治手段了。因 此，禘礼作为天子采用的祭祀是祭礼中最重要的礼仪，而且有阐明人伦和达 成治政的意义。禘祫作为一种象征性的意味，强烈的文化性、宗教性、政治 性的社会统一机能，一起作为礼的秩序，它具有很大的意义的。
5,200원
6.
2012.12
구독 인증기관 무료, 개인회원 유료
元曉大師는 매우 특이하고도 영향력이 컸던 高僧이었다. 승려의 신분 으로 아이까지 갖고 생활에는 僧俗을 따로 구분하지 않았다. 義湘法師 와 함께 唐으로 유학을 가다가 “三界唯心”임을 깨닫고 중도에서 돌아와 自力으로 깨달음을 얻었고 아울러 經典의 註釋과 佛道에 대한 저술에 힘썼다. 이 논문은 학회발표장소가 中國의 西域(乌鲁木齐)임을 감안하여 大師 의 偉業과 그 특징을 소개하고자 하였다. 특히 三界唯心의 깨달음을 바 탕으로 하여 僧俗을 함께 포용하는 會通의 정신을 살펴보고자 하였다. 元曉大師는 佛國淨土에 ‘眞俗’, ‘邊中’, ‘有無’, ‘是非’ 등의 구분이 없 음을 드러내고자 하면서 여러 종파를 統攝으로 融合하고자 하였다. 大 師의 ≪十门和诤论≫에서 제기된 “和百家之異諍’論은 이러한 배경에서 이루어진 심오한 사상으로 중국에까지 영향을 크게 미쳤다. 大師는 一生에 걸쳐 大略 80余部200余卷의 저술이 있었지만 현재는 22種만이 전해지며 그 중에서 ≪佛说阿弥陀经疏≫, ≪金刚三昧经论≫, ≪法华经宗要≫, ≪涅槃经宗要≫, ≪判比量论≫, ≪十门和诤论≫, ≪华 严经疏≫, ≪大乘起信论疏≫, ≪起信论别记≫, ≪游心安乐道≫ 등은 우 리나라의 佛敎 토착화에 주춧돌의 역할을 하였으며 아울러 中國에서도 크게 주목을 받은 저술들이었다.
4,400원
7.
2012.12
구독 인증기관 무료, 개인회원 유료
Wu Yushan(1632~1718) is one of “six great masters of the Qing Dynasty” representing the landscape painting circle during the Qing Dynasty. He was one of intellectuals with fame who constructed his own world even in poetry and music as well. The mission project in China by the Society of Jesus is closely related to the relationships of Wu Yushan in 1680 with the ‘contact zone’ Macau where cultures are exchanged between Europe and Asia. Wu Yushan received a Catholic name called Simon Xaverius (西 滿 · 沙勿略) as he entered the Society of Jesus formally in 1682 and wrote many poems other than 80 poems of “Saint Study Poem(聖學詩)” containing his understanding on doctrines for 3 years in Macau, while praising ancient sagas in the Society of Jesus. 30 poems in Aozhongzayong contain poems describing the natural and human environment of Macau from the perspective of Wu Yushan as a landscape painter as well as a literary man. In this presentation, the Catholic learning process of Wu Yushan will be introduced first through poems in Aozhongzayong. Then, the process for the Western culture to be settled down in Macau will be introduced around the life of people and Catholic events in Macau. Through them, we will consider the meaning of the seaport city in the course of cultural contact between different civilizations. Through not a many of poems reaching 30 poems in Aozhongzayong, various living aspects in Macau as a place for cultural interchanges between the East and West during the 17th century are revealed in a good manner. Especially, the life of Wu Yushan who learned Christianity in Colégio de São Paulo at the age of 50 reveals the features of a seaport city in a good way, where heterogeneous cultures were exchanged. In addition, as he contained the meeting and change of both the East and West in a special contact zone of a seaport city called Macau into phrases with seven characters, they could be deemed innovative in details. Conclusions may be led by outlining the following two implications for the meaning of “Aozhongzayong”. First, strengths of a painter Wu Yushan are well revealed. As if we evaluate poems of Wang Wei as “a painting in a poem and a poem in a painting”, Wu Yushan representing the landscape painting circle at the early Qing Dynasty were observing the nature of Macau as a priest of the Society of Jesus to sing his agonies about life and death into poems in the nature along the natural beauty. Then, the poems of Wu Yushan are well succeeded to the spirit of “poetic history” as a type of poem in the realistic way of Du Fu. As the poems of Du Fu well reflect the image of society at the times, we call his poems “poetic history”. Just like that way, the poems of Wu Yushan well reflect the living of Portuguese, black slaves and Dan people who lived around Macau in the 17th century. Especially, the poems about the Saint Xaverius March or Christmas happening in Macau are valuable data which have never mentioned even in “Aomenjilüe(≪澳門記略≫)” called the text for the historical study in Macau. The poems of Wu Yushan have not only the value of poems but also the value for historical data to show the daily living which are not recorded in the history.
5,600원
8.
2012.12
구독 인증기관 무료, 개인회원 유료
<葉嘉傳>是以茶爲人的虛構傳記文的始俑者, 也是富有諧謔諷刺玩味 的輕鬆散文。雖有作者問題上有一點岐義所在, 但它在全體結構, 敍事行文 上非常流麗而耐人尋味, 按現代的視線來眺看, 可讀性比任何寓言假傳決無 遜色, 能够風靡着茶文學史上的一頁。 <葉嘉傳>始終驅使比喩暗射的種種修辭技法, 能發揮着唐宋代茶文化 的核心內容, 可謂多方反映着蘇軾的經綸與文化意識水平, 可以說是葉嘉是 蘇軾的隱含作者, 由此可以導出人文學的茶文化地圖。葉嘉元是福建建茶之 代身, 蘇軾以葉嘉的出世記爲主幹, 强調其素質氣品之高節當世。葉嘉爲臣 爲民之來歷風波, 被衆臣所牽制, 由皇上得聰, 爲貴族而素有風德, 絶無變心, 竟爲皇上提出强國經策, 無慾而告老退隱, 從中我們可以發見其時代意義, 蘇軾在此文章行背上, 先注重商重民之基本精神, 再融洽着重傳統重經國濟 世之政治哲學, 終成爲印象强烈的茶人形象。蘇軾非常肯定以茶營爲厚財政 策, 他相信當時由官商所管的榷茶貢茶制度利用價値很多。如果由國家運營 得當, 宋廷所處的財政問題, 大有幇助. <葉嘉傳>之主題意識和獨特形式, 在茶文化發展史以及茶文學發展史上, 很有影響, 至今還與蘇軾之很多茶詩 相提幷論。 總而言之, <葉嘉傳>在主題上酷似三綱五倫的縮小版, 到處可以玩味着 蘇軾所志向的‘唯才是擧’的人材觀, ‘功成身退’的名利觀, 男性本位的家國觀 等, 不但可謂領導宋代詠茶文學的先頭羊, 對後代茶文和的普及和振作一定 有影響的一篇文章, 可惜宋元約二百年來幾無呼應, 絶風斷筆之際, 好容易 元楊維楨欣然繼他的文業, 寫出<淸苦先生傳>, 由此無疑茶傳的命運復興出 來了。關于此點, 個人將要備另文所述。
5,800원
9.
2012.12
구독 인증기관 무료, 개인회원 유료
In the late Ming Dynasty, the Gong-an School, a literary group was led by the three Yuan brothers(Yuan Zong-dao, Yuan Hong-dao, Yuan Zhong-dao). The Gong-an School exerted a great influence on the development of late Ming literary criticism and literary circles. Yuan Hong-dao was the leader of the Gong-an School. The literary theory of Yuan Hong-dao is very important in the late Ming literary world. The late Ming essay have very special meaning in chinese classical prose. Yuan Hong-dao's essay is a part of the late Ming essays. The landscape essay is one of the important parts in Yuan Hong-dao's essays. The purpose of this paper is to analyze the contents of Yuan Hong-dao's landscape essays. We believe that the comprehensive understanding about the contents of Yuan Hong-dao's landscape essays will bring us the right direction to understanding of Yuan Hong-dao's literature and literary criticism.
5,600원
10.
2012.12
구독 인증기관 무료, 개인회원 유료
≪说苑≫, 又名≪新苑≫, 刘向著, 共二十卷。按各类记述春秋战国至 汉代的遗闻轶事, 每类之前列总说, 事后加按语。其中以记述诸子言行为主, 不少篇章中記述治国安民、家国兴亡的哲理格言。主要體现儒家的哲学思 想、政治理想以及伦理观念。原二十卷, 后仅存五卷, 大部分已经散佚, 后 经宋代曾巩搜辑, 復为二十卷。≪說苑≫因其具有很强的雜多故事集的性質, 故被評價爲對后代小說或民間故事、軼事、筆記文學等産生的影響不小。雖 然它幷不是純粹的文藝理論著作, 但≪說苑≫的部分內容中敍述着劉向的重 要的文藝觀。卽對從劉向的學術淵源可知的文學與文章觀、對文學的性質與 作用及藝術特征、對創作過程、對詩歌文學的抒情性與效用、對藝術的內在 聯係與批評、對語言的重要性與文質的關係等問題表明自己的見解。本稿就 是對劉向在從文學理論方面談及的文章進行選錄幷加以注釋的。對跨西漢後 期至東漢初葉的秦漢時期的古籍進行一番校勘整理, 記述書名與篇目、著者 的生平與著述的本末、書篇的眞僞、內容的對錯、學術源流, 査看對文學的 認識及由此自然地整理出的文學理論見解也是具有重要的意義。
5,800원
11.
2012.12
구독 인증기관 무료, 개인회원 유료
本稿参考韩国国内至2011年爲止的有關郁达夫的研究著作，探究了韩国 学者对郁达夫的研究如何进行。为此，先以在韩国发表的各种学位论文、学 术论文及專書里的專門著作为分析对象进行研究，探索了韩国学者对郁达夫 硏究的種種情況, 且考察瞭其观点與中国学者的硏究究竟有何不同。 本稿分着两項主题―郁达夫的文学思想、散文研究，探索與分析了其研 究倾向。 第一，郁达夫和他的文学思想。对郁达夫的作品，文学思想及创作背 景，以韩国学者的角度进行了综合性的探究。 第二，散文。郁達夫以不逊于小说创作的才赋，也曾写下不少的散文， 可是对此，韩国国内只有少数学者对其散文进行过研究。本稿就对这些曾对 郁达夫的焕发着迷人光彩的自传体散文进行过研究的少数学者作了一些了 解，并确定了往后研究的方向。 本稿在结尾亦对郁达夫的研究按体裁、發表時期进行了分类，以体现此 研究的发展进程，加以分析至2011年的研究趋势。盼本稿能有助于对郁达夫 的正确理解，成为后继研究的小參考。
4,600원
12.
2012.12
구독 인증기관 무료, 개인회원 유료
한‐중‐일 3국의 민족주의 사조(思潮)는 냉전시기를 포함한 근대 이후 의 역사적 “유산”의 영향을 받아 냉전종식 이후에도 “여전히 존재하는 미완(未完)의 역사적 책임”의 되돌림 속에 쇠퇴 없이 계속해서 성장하 고 있다. 특히 역사인식문제와 최근 심해진 영토주권 분쟁을 둘러싼 동 아시아지역내 민족주의 강화는 동 지역에서의 민족적인 화해의 희망을 파괴하고 있다. 즉 동아시아국가간의 정치, 안보, 경제적인 상호의존 지 연현상은 동 지역의 문화 및 공동체 의식의 “분열”을 초래하고 있다. 동아시아 분열의 최악의 결과는 반드시 전쟁을 의미하지는 않는다. 그 러나, “분열” 과정 자체는 어느 관점에서든 상관없이 장차 역사적이고 비극적인 오류를 초래할 것이다. 대립하는 민족주의는 점점 더 시장을 잃게 될 것이고, 민족주의적 충돌은 영원히 동아시아국가의 우선적인 선택사항이 되지 않아야 할 것이다.
4,800원
13.
2012.12
구독 인증기관 무료, 개인회원 유료
This article aims to study the changes and patterns of China's multilateral diplomacy. Multilateralism has become an essential part of China’s international policy, with Beijing demonstrating much pragmatism in its attitude toward global multilateral institutions. China believes that multilateral diplomacy is a powerful instrument for coping with unipolarity and opposing hegemony. For Beijing, multilateralism will also help to provide new platforms for international cooperation. But there are constraints on China becoming a leading power in global multilateralism.
5,300원
14.
2012.12
구독 인증기관 무료, 개인회원 유료
본 논문은 ‘교토의정서’의 실행계획이 완료되는 2012년
이후, 선진국과 개도국 모두를 아우르는 포스트 교토체제의 도래에 대
응하는 중국의 기후정책과 새로운 글로벌 기후거버넌스체제로서 제기되
고 있는 G2 구도를 둘러싼 미중 양국간의 논의를 다루고 있다. 이를 위
해 우선 포스트 교토체제의 실질과 향방에 대한 논의를 기초로, 이에
대응하여 핵심적 행위자로 등장하고 있는 중국이 국내외 차원에서 어떠
한 정책적 방안들을 모색하고 있으며, 이를 토대로 국제사회의 온실가
스 감축의무 압력에 어떻게 대응하고 있는지를 살펴보았다. 그리고 포
스트 교토체제와 관련한 핵심 당사자로서 미중 양국의 협력과 갈등구도에 대해서 고찰하고, 나아가 새로운 글로벌 기후거버넌스 체제로서 G2
의 가능성에 대해서 분석하였다. 분석 결과, 중국은 자발적 감축목표의
설정은 물론이고 저탄소경제로의 전환을 위한 노력을 진행하면서도, 다
른 한편 2020년 이전까지는 ‘공동의 그러나 차별화된 책임’원칙의 고수
를 통해 국제기후담판에서 미국 등 선진국의 압력에 대응하는 정책적
기조를 보이고 있다. 또한 중국은 미국이 의도하는 G2 개념의 기후거버
넌스로의 확산, 즉 기후변화에 대한 글로벌 거버넌스체제로서 G2 개념
에 대한 소극적, 부정적 태도 및 입장을 드러내면서도, 다른 한편으로
기후문제와 관련한 미국과의 양자간 협력의 기회를 적극 활용함으로써
신재생에너지 개발 및 온실가스 감축 관련 기술 습득 등 내부적 역량구
축 및 실리확보에 주력하고 있다.
7,000원
15.
2012.12
구독 인증기관 무료, 개인회원 유료
最近中国保险法的修订已经紧跟世界的动向，2009年的第二次修订，取 得了对≪中华人民共和国保险法≫全面修订的伟大成果。1995年6月30日中 国人民代表大会商务委员会上，制定了新中国成立以来的第一部保险法—— ≪中华人民共和国保险法≫，此后，包括2002年的第一次修订在内，约14年 的时间里，共修订了两次。修订后的中国保险法达到了同时期坚决实行保险 法修订的日本，德国和澳大利亚等保险先进国家的水平。这对于中国保险法 而言有着再生性的意义。同时给予自2007年以来，商法保险篇修订案还在国 会保留中的我们不小的启示。 研究中国法是了解中国的第一步。因为在中国所有的社会的、经济的变 化最终都是通过法律制度的变化表现出来。为了更好地研究中国法，需要对 中国法律信息进行有效地搜集和管理，并在适当的时候展示出来。中国的法 制虽然已经比较体系化，但是最近积极引进先进立法的结果是，我们国家的 法律也不再处于劣势地位。 本文所讲的中国2009年保险法修订本与我国的商法保险篇相比,可以称 为是相当先进的立法.因为显而易见,它完善了对保险消费者和保险产业的监 管的透明性和公平性。这正是国内学者们对中国保险法的修订本进行了不少 研究的原因。但一般的研究都是对中国保险法内容进行概括性的研究，而本 文是以中国保险法的修订内容中的特别先进的条款中的个别条文为中心进行 分析。希望这篇文章能对那些提高中国保险市场占有率，从而达到保险公司 第二全盛期而努力的保险公司和研究中国保险法的学者们有所帮助。
5,600원
16.
2012.12
구독 인증기관 무료, 개인회원 유료
This paper analyzes the impact of Korea’s FDI on the regional economic development in China. The last destination of FDI is the regional level, and the impact of FDI on the economic development has to consider the regional viewpoint. This paper use the data of the Export‐Import Bank of Korea and the National Bureau of Statistics of China, establish the pooled database, include the twelve provinces and municipality, Beijing, Fujian, Guangdong, Hebei, Heilongjiang, Jilin, Jiangsu, Shandong, Shanghai, Tianjin and Zhejiang, they has the 94.62% of the Korea’s FDI to China, the period is from 1992 to 2010. In the base of the former research, this paper establish the panel regression model, the Korea’s FDI to China mainly concentrated in manufacturing, the dependent variables of model include the two variables, the per capita GDP and the gross industrial output value, the former represents the regional economic development level, the later represents the industrial development level. The results suggest that the Korea’s FDI to China regional economic development has a positive significance, and to the industrial development has a more positive significance. And the result finds that it is significant in 2001‐2010, but no significant in 1992‐2000, this suggests that the impact is more significant after 2001.
5,800원
17.
2012.12
구독 인증기관 무료, 개인회원 유료
改革开放以来，中国企业积极“走出去”，开展对外投资合作，并积累了 一些成功经验。同时，中国在国内建设开发区的显著成就也促使一些发展中 国家向中国提出建设合作区的要求。为贯彻党中央互利共赢的对外开放方 针，积极实施“走出去”战略，引导企业有序地开展对外投资，经国务院批 准，自2006年以来，商务部会同有关部门，鼓励企业进行合作区建设，探索 “走出去”新模式，推动“走出去”纵深发展。从2006年开始，商务部同有关部 门组织了2次招投标，共有19个国家级境外经贸合作区中标；开展了合作区 确认考核工作，对符合条件的合作区在基础设施实际投入方面给予了一定的 发展资金资助。目前，中国企业正在13个国家建设16个国家级境外经贸合作 区。2004年商务部、外交部联合发布了≪对外投资国别产业导向目录≫，旨 在鼓励和支持有比较优势的各种所有制企业对外投资，完善对外投资服务体 系，加快“走出去”战略的实施。本论文首先介绍从1979年至2003年中国对外 投资制度和投资现状，然后分析≪对外投资国别产业导向目录≫制定的背景 与过程。本文还探索按地区、种类境外经贸合作区的特征与含义，介绍分析 韩中工业园等案例。最后论述了独特的中国对外投资制度对外商投资企业的 意
6,000원
18.
2012.12
구독 인증기관 무료, 개인회원 유료
China is the world’s biggest producer and export of rare earths. China is taking active steps to rare earths for the conservation of exhaustible natural resources and protection of the environment. First China is implementing export licenses to rare earths, therefore companies that acquired export license can engage in rare earths export. China is also taking export quotas, it formed dual barrier by combining with export license, because companies have license for export of rare earths can be assigned quota of rare earths. Export duty rates have increased over the years and rare earths export rebates were abolished to curb export. China also announce a number of policies to limit quantity of mining, producing and exporting rare earths, to prohibit sino-foreign joint-venture cannot enter industry of mining and smelting, and to tighten environmental standards. However, these Chinese domestic measures to rare earths have possibility that inconsistent with WTO rules. China already lost a case that related with raw-materials and the United States, Japan and the EU were initiating WTO case against China’s restrictive measures on rare earths this year. Learning from past experience, China will try to take active actions.
5,900원
19.
2012.12
구독 인증기관 무료, 개인회원 유료
本论文是对于在2004年发生的第一次农民荒和在2009年发生的第二次农 民荒的原因和背景进行比较分析。 由此分析得出，农民荒原因的现象是暂时性，结构性的还是长期性，全 面性的。 结论是，第一次农民工荒现象是暂时性，结构性的但是第二次农民工 荒现象是长期性，全面性的因为农民工供给减少，中西部发展造成的长期性 的趋势。 所以，为了中韩投资企业能够成功开拓中国市场，如下： 第一, 必须防止长期的劳动力不足。 第二, 必须防止劳动费用上升。 第三, 建立温情的劳资关系。
5,000원
