간행물

건축역사연구 KCI 등재 Journal of Architectural History

권호리스트/논문검색
이 간행물 논문 검색

권호

Vol.34 No.4 (161호) (2025년 8월) 7

1.
2025.08 구독 인증기관 무료, 개인회원 유료
In the elements of paljak roof of the architectural heritages based on the Korean-style wooden structure, the hapgak, a triangular surface on the side of paljak roof, is installed at a right angle to the ridge of roof. However, some of the hapgak are not. What distinguishes them from the ordinary hapgak is that the upper vertex is inclined and projected outward than the lower side. This may be a way to raise the class of structure by widely setting up the hapgak part within the range for maintaining structural stability. Also, this may be used as a means for securing the visual stability by correcting optical illusion in the facade of roof. This study can examine the interpretation and utilization of structural problems that accompany in the formative aspect of Korean-style wooden structure. Therefore, this study aims to reveal that the hapgak part was considered as an important element in determining the facade planning with structural aspects.
4,000원
2.
2025.08 구독 인증기관 무료, 개인회원 유료
This study examines the significance of commemorative texts(gimun) in architectural history not only as records of facts but also as expressions of subjectivity. It further situates them within the cultural contexts of architectural understanding and appreciation, and, as a preliminary attempt, investigates the writing contexts and architectural descriptive tendencies of the commemorative texts included in Lee Saek’s Mogeunjib. For this purpose, it explores the essence and development of commemorative texts as a literary style based on factuality with added argumentation, and provides an overview of Lee Saek’s life and Mogeunjib in order to prepare the background for the analysis of the commemorative texts. An examination of the seventy-four commemorative texts contained in Lee Saek’s Mogeunjib reveals the dynamics of commemorative texts based on requests and the conditions of writing, in which he obtained materials from a distance without visiting the sites. Even in commemorative texts dealing with architecture, Lee Saek did not consistently include architectural content, sometimes omitting it considerably and at other times writing in exceptional detail. This variation is understood as depending on the purposes of the requests. Architectural descriptions were not taken as an essential premise, but were utilized as much as necessary according to the purposes of the request.
4,300원
3.
2025.08 구독 인증기관 무료, 개인회원 유료
The Goryeo Palace Manwoldae Building Site No. 1-1 has a unique floor plan in which the main building and the buildings on both sides are arranged on the same axis, and the independent annex is built at right angles on the same foundation. Judging from this floor plan, the overall layout of Building Site No. 1-1 is likely to have been a structure in which the independent main and side buildings are arranged on the same axis and side building and annex are perpendicular to each other and their roof structures overlap. The structure of independent gable roofs on one axis was commonly seen in prestigious buildings such as palaces, temporary palaces, and buildings commemorating the king in local government offices during the Goryeo Dynasty, and traces of it can also be found in a few buildings in the central and local area during the early Joseon Dynasty. Meanwhile, the structure of two independent gable roofs overlapping at right angles was confirmed in government offices, local national and private schools, and housing construction from the late Goryeo Dynasty to the early Joseon Dynasty, suggesting that this architectural method was widely adopted. The structure of Building 1-1, graphically restored in this paper, is a meaningful relic that shows the architectural ideas of the Goryeo Dynasty's architectural structure and traces remaining in the Joseon Dynasty.
4,200원
4.
2025.08 구독 인증기관 무료, 개인회원 유료
In China, the meditation hall, where monks practice meditation, eat, and sleep together, appeared around the 8th to 9th centuries. The specific functions and architectural forms of the meditation hall are known by the Cheonggyu(淸規) compiled and disseminated during the Song Dynasty, when Seon Buddhism was most prosperous, and by materials recorded by Japanese monks of that time. The temple system of the Seon Buddhism temples of the Song Dynasty, including meditation hall, was transmitted to Japan at the time and had a great influence on the formation of Seon Buddhism temples in the Middle Ages. On the other hand, in Korea, until the late Goryeo Dynasty, unlike in China or Japan at the time, the meditation hall was used only for meditation practice, and the dining hall and a building called Seungmu(僧廡) for sleeping and daily life were built separately. And the meditation hall was equipped with a heating system unique to Korea called Gudeul. The meditation hall of Hoeamsa Temple, which was rebuilt by Naong(懶翁) in the end of the Goryeo Dynasty by introducing the temple system of Chinese Seon Buddhism temples, took on the general appearance of East Asian Seon Buddhism temples, but it also maintained the characteristics of Goryeo Buddhism architecture.
4,200원